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b) Since man always remains free and since his freedom is always fragile, the kingdom of good will never be definitively established in this world.
Caesar consulto equites cedere seque in castra recipere iubet, simul ex omnibus partibus castra altiore vallo muniri portasque obstrui atque in his administrandis rebus quam maxime concursari et cum simulatione agi timoris iubet.vatican.va vatican.va
But time belongs to God, and whatever takes place in time can never be identified with the fullness of the Kingdom, which is always a free gift.
Sequuntur hunc suae naves non nullae, quas casus ab illo periculo vindicarat.vatican.va vatican.va
Even the experiences of the great Saints are not free of those limitations which always accompany the human reception of God's voice.
sed ad senatum litteras misit de caede Sullae Plautique haud confessus, verum utriusque turbidum ingenium esse, et sibi incolumitatem rei publicae magna cura haberi.vatican.va vatican.va
9. This doctrine, unanimously received in the early Church, has been handed down clearly enough by the Fathers, who claimed for the Blessed Virgin such titles as Lily Among Thorns; Land Wholly Intact; Immaculate; Always Blessed; Free From All Contagion Of Sin; Unfading Tree; Fountain Ever Clear; The One And Only Daughter Not Of Death But Of Life; Offspring Not Of Wrath But Of Grace; Unimpaired And Ever Unimpaired; Holy And Stranger To All Stain Of Sin; More Comely Than Comeliness Itself; More Holy Than Sanctity; Alone Holy Who, Excepting God, Is Higher Than All; By Nature More Beautiful, More Graceful And More Holy Than The Cherubim And Seraphim Themselves And The Whole Host Of Angels."
Post Muciani orationem ceteri audentius circumsistere, hortari, responsa vatum et siderum motus referre.vatican.va vatican.va
Therefore, every ministerial action - while it leads to loving and serving the Church - provides an incentive to grow in ever greater love and service of Jesus Christ the head, shepherd and spouse of the Church, a love which is always a response to the free and unsolicited love of God in Christ.
Leo XIII ita nervose describit magnopereque commendat: « admirabile sertum ex angelico praeconio consertum, interiecta oratione dominica, cum meditationis officio coniunctum, supplicandi genus praestantissimum ... et ad immortalis praesertim vitae adeptionem maxime frugiferum » (6).vatican.va vatican.va
And so the free choice of sacred celibacy has always been considered by the Church "as a symbol of, and stimulus to, charity": (42) it signifies a love without reservations; it stimulates to a charity which is open to all.
Domitius per se circiter XX cohortes Alba, ex Marsis et Paelignis, finitimis ab regionibus coegerat.vatican.va vatican.va
It thus needs to be stated that the so-called fundamental option, to the extent that it is distinct from a generic intention and hence one not yet determined in such a way that freedom is obligated, is always brought into play through conscious and free decisions.
auxit ea res Gallorum obsequium: nam recepta iuventute facilius tributa toleravere, proniores ad officia quod spernebantur.vatican.va vatican.va
We can only seek to understand this question more deeply and to respond to it more maturely, freeing ourselves from the various objections that have always—as happens today too—been raised against priestly celibacy, and also freeing ourselves from the different interpretations that appeal to criteria alien to the Gospel, to Tradition and to the Church's Magisterium—criteria, we would add, whose "anthropological" correctness and basis in fact are seen to be very dubious and of relative value.
proximae tamen Germanicis exercitibus Galliarum civitates non eodem honore habitae, quaedam etiam finibus ademptis pari dolore commoda aliena ac suas iniuriasmetiebantur.vatican.va vatican.va
This is a practice that the Church has always found in the expressed will of Christ, totally free and sovereign, who called only men to be his apostles(188); a practice that can be understood from the rapport between Christ, the Spouse, and his Bride, the Church(189).
Sic terror oblatus a ducibus, crudelitas in supplicio, nova religio iurisiurandi spem praesentis deditionis sustulit mentesque militum convertit et rem ad pristinam belli rationem redegit.vatican.va vatican.va
They note that Frost's poems "show a successful striving for utter colloquialism" and always try to remain down to earth, while at the same time using traditional forms despite the trend of American poetry towards free verse which Frost famously said was "'like playing tennis without a net.'"
Eodem tempore pro muro pugnarunt acerrime et turrim nostram ut superiorem incenderunt, idcirco quod ventum oppidani secundum habuerunt.WikiMatrix WikiMatrix
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