antithesis oor Latyn

antithesis

naamwoord

A proposition that is the diametric opposite of some other proposition.

Vertalings in die woordeboek Engels - Latyn

antitheton

naamwoord

contentio

[ contentiō ]

naamwoord vroulike

contrapositum

naamwoord

contrarium

Noun adjective

voorbeelde

The real antithesis between individualism and personalism emerges not only on the level of theory, but even more on that of "ethos".
Quod autem personalismo opponitur, non ex rationibus quibusdam oritur, sed potius ratione quae est “ethos”.

But whoever carefully reads these words of the Gospel must feel how deep is the antithesis between good and evil, between virtue and sin.
Propterea, qui intento animo perlegat haec ipsa Evangelii verba, sentiat oportet quam intima sit repugnantia inter bonum et malum, virtutem inter et peccatum.

In philosophical and theological debate, these distinctions have often been radicalized to the point of establishing a clear antithesis between them: descending, oblative love—agape—would be typically Christian, while on the other hand ascending, possessive or covetous love —eros—would be typical of non-Christian, and particularly Greek culture.
In philosophica atque theologica disceptatione haec discrimina saepius ad extremum deducebantur, usquedum inter se opponebantur: amor proprie christianus esse dicebatur descendens, oblativus, id est agape; cultura autem non christiana, praesertim Graeca, amore signabatur ascendente, cupido et possessivo, qui nempe est eros.

Continuing this line of thought, we also come upon the antithesis between individualism and personalism.
Insistimus etiam vestigiis individualismi et personalismi inter se pugnantium.

Were this antithesis to be taken to extremes, the essence of Christianity would be detached from the vital relations fundamental to human existence, and would become a world apart, admirable perhaps, but decisively cut off from the complex fabric of human life.
Si quis autem voluerit hanc oppositionem ad ultima producere, christianae rei essentia separabitur a principalibus vitae rationibus ipsorum hominum atque in se iam alium orbem constituit, qui fortasse mirabilis erit, at penitus ab ipsa summa vitae humanae segregatus.

In the course of the Synod, there was frequent insistence on the need to avoid any antithesis between the ars celebrandi, the art of proper celebration, and the full, active and fruitful participation of all the faithful.
Synodalibus in congressionibus pluries necessitas est commendata omnem evenientem seiunctionem transgrediendi inter artem celebrandi, artem videlicet recte celebrandi, et plenam, actuosam et fructuosam omnium fidelium participationem.