father oor Latyn

father

/ˈfɑː.ðɚ/, /ˈfaː.ðə/, /ˈfɑː.ðə(ɹ)/, /ˈfɑːðə(r)/ werkwoord, naamwoord

A male who sires (and often raises) a child.

Vertalings in die woordeboek Engels - Latyn

pater

naamwoord manlike

male parent

This car is my father's, but soon it will be mine.
Haec raeda patris mei est, mox autem mea erit.

parens

[ parēns ]

naamwoord manlike

male parent

My fathers are dead.
Parentes mei mortui sunt.

genitor

naamwoord manlike

male parent

atta · tata · genetor · Pater · abba · abbas · auctor · creator · generator · genero · gigno · patris · sator

Father

eienaam, naamwoord

(Christianity) God, the father of Creation

Vertalings in die woordeboek Engels - Latyn

Deus

eienaam manlike

The Superior Being, the Creator, the Spirit because of which and in whom everything is, as He is being named by monotheists, mostly Jews and Christians.

Abba

Faber secundus murmum circum fontem ponebat

[ Faber secundus mūrmum circum fontem pōnēbat ]

pater

naamwoord

father (of man)

This car is my father's, but soon it will be mine.
Haec raeda patris mei est, mox autem mea erit.

Soortgelyke frases

father's
paternus · patrius

act the father
patrisso

father in law
socer

During the life of the father
vita patris

son of an unknown father
spurius

Father Reginald Foster
Reginaldus Foster

father, I have sinned
pater peccavi

father-in-law
consocer · pater adoptivus · socer · socer ''m'' · socrus

father of Croesus
Alyattes

voorbeelde

The person is that, and that alone, of the Eternal Word, the Son of the Father.
Illa persona est eademque sola Verbi aeterni Patrisque Filii.

Arbace is horrified to see his father as the judge.
Scharharto insistente certamen cum patre orsum est.

In his intimate life, God "is love,"36 the essential love shared by the three divine Persons: personal love is the Holy Spirit as the Spirit of the Father and the Son.
Deus in vita sua intima « caritas est » (36), amor essentialis, tribus Personis divinis communis: amor personalis est Spiritus Sanctus ut Spiritus Patris et Filii.

"Having accomplished the work that the Father had entrusted to the Son on earth (cf.
« Opere autem consummato, quod Pater Filio commisit in terra faciendum (cfr.

Again, is there an accomplishment, the fame and glory of which are to be compared with the distinction of the orator, who is an illustrious man at Rome, not only with the busy class, intent on public affairs, but even with people of leisure, and with the young, those at least who have a right disposition and a worthy confidence in themselves? Whose name does the father din into his children's ears before that of the orator? Whom, as he passes by, do the ignorant mob and the men with the tunic oftener speak of by name and point out with the finger? Strangers too and foreigners, having heard of him in their towns and colonies, as soon as they have arrived at Rome, ask for him and are eager, as it were, to recognise him.
Quid? fama et laus cuius artis cum oratorum gloria comparanda est? Quid? Non inlustres sunt in urbe non solum apud negotiosos et rebus intentos, sed etiam apud iuvenes vacuos et adulescentis, quibus modo recta indoles est et bona spes sui? Quorum nomina prius parentes liberis suis ingerunt? Quos saepius vulgus quoque imperitum et tunicatus hic populus transeuntis nomine vocat et digito demonstrat? Advenae quoque et peregrini iam in municipiis et coloniis suis auditos, cum primum urbem attigerunt, requirunt ac velut adgnoscere concupiscunt.

He who is a father in the spirit, if he really is such -- and the people of God have always shown their ability to recognize him -- will not make others equal to himself, but will help them find the way to the Kingdom.
Qui vero in Spiritu est pater, si vere talis est – et Dei Populus semper quivit talem agnoscere – non alios sui similes sibive pares faciet, sed eosdem ut in Regnum tramitem reperiant iuvabit.

Indeed, his actions, and in particular his Passion and Death on the Cross, are the living revelation of his love for the Father and for others.
Hae namque Eius actiones et, praecipue, Eius passio et in cruce mors, Eius in Patrem inque homines amoris sunt viva revelatio.

My father is very tired.
Pater meus valde fessus est.

Such communion is the very mystery of the Church, as the Second Vatican Council recalls in the celebrated words of Saint Cyprian: "The Church shines forth as 'a people made one with the unity of the Father, Son and Holy Spirit'"(52).
Huiusmodi communio ipsum est Ecclesiae mysterium, ut recte Concilium Vaticanum II meminit, celeberrima illa verba adhibens Sancti Cypriani: “Sic apparet universa Ecclesia sicut «de unitate Patris et Filii et Spiritus Sancti plebs adunata»” (Lumen Gentium, 4).

Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives; and say: Take up your father, and make haste to come with all speed.
Præcipe etiam: tollite plaustra de terra Aegypti ad subvectionem parvulorum vestrorum ac coniugum et tollite patrem vestrum et properate quantocius venientes.

The prayer of Jesus in the Upper Room — "as you, Father, are in me and I in you, that they also may be one in us" (Jn 17:21) — is both revelation and invocation.
Oratio Iesu in Cenaculo — «sicut tu, Pater, in me et ego in te, ut et ipsi in nobis unum sint» (Io 17,21) — revelatio simul est et invocatio.

He himself is our way "to the Father's house"88 and is the way to each man.
Idem nostra est via « ad Patrem » (88) et est ad quemlibet hominem via.

And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Canaan, and bring away from thence your father and kindred, and come to me; and I will give you all the good things of Egypt, that you may eat the marrow of the land.
Dixitque ad Ioseph, ut imperaret fratribus suis dicens: Onerantes iumenta ite in terram Chanaan et tollite inde patrem vestrum et cognationem et venite ad me; et ego dabo vobis omnia bona Aegypti, ut comedatis medullam terræ.

"The Elbe is now nearer than the Rhine, and there is no war beyond, provided only you enable me, keeping close as I do to my father's and my uncle's footsteps, to stand a conqueror on the same spot."""
si taedio viarum ac maris finem cupiant, hac acie parari: propiorem iam Albim quam Rhenum neque bellum ultra, modo se patris patruique vestigia prementem isdem in terris victorem sisterent.

These same Fathers have rightly emphasized that "the esteem for virginity and reverence for motherhood must be respectively restored"(197), and still again they have called for the development of diverse and complementary vocations in the living context of Church communion and in the service of its continued growth.
Iidem Patres iure hoc extulerunt: “Aestimatio virginitatis et reverentia maternitatis respective restituendae sunt” (Propositio 47); iterum atque iterum pro diversarum sese complentium vocationum incremento in vivo contextu communionis ecclesialis et ad eius continuum promovendum augmentum.

Don’t you see my father?
Num patrem meum vides?

May the trials which you encounter be for you an opportunity for bearing in union with the Lord, and of offering to the Father, the many misfortunes and unjust sufferings which weigh upon our brothers and sisters; to these the sacrifice of Christ can alone—in faith—give meaning.
Acerbitates, quae vobis occurrunt, opportunitatem praebeant una cum Christo tolerandi Patrique offerendi tot calamitates et cruciatus iniustos, qui fratribus nostris infliguntur solumque e sacrificio Christi, fide praelucente, significationem possunt accipere.

The commandment of the Decalogue calls for a child to honour its father and mother.
Decalogi mandatum a filio poscit ut is patrem matremque honoret.

The Synod Fathers renewed the recommendations and exhortations already present in the Council documents and reiterated more recently by the Apostolic Exhortation Pastores Dabo Vobis 182 about the special quality of the relationship between the Bishop and his presbyters.
Patres synodales adhortationes et invitationes renovaverunt, iam scriptas in documentis conciliaribus et nuperius receptas in Adhortatione Apostolica Pastores dabo vobis,182 ad peculiarem indolem necessitudinum inter Episcopum et eius presbyteros.

Following in the footsteps of the Second Vatican Council,(152) the Synod Fathers interpreted inculturation as a process that includes the whole of Christian existence — theology, liturgy, customs, structures — without of course compromising what is of divine right and the great discipline of the Church, confirmed in the course of centuries by remarkable fruits of virtue and heroism.(
Concilium Vaticanum II (Cfr. Ad Gentes, 22) subsequentes, synodales Patres inculturationem processum quendam iudicarunt totum christianae vitae spatium complectentem – theologiam, liturgiam, mores, structuras –, profecto iure divino non violato neque Ecclesiae magna disciplina, per saeculorum decursum miris fructibus virtutis et heroismi confirmata (Cfr.

Is not the glory of a father a wise son?
Gloria patris nonne est filius sapiens?

This leads us to direct our gaze to the end of time, when the Son will deliver all things to the Father, so that “God may be everything to every one” (1 Cor 15:28).
Quod ad novissima tempora nos proicit, cum Filius omnia Patri tradet, “ut sit Deus omnia in omnibus” (1Cor 15,28).

Finally to strengthen you always to respond zealously to your noble Franciscan vocation, with the loving sentiments of a father we impart to you here present and to your entire religious family the Apostolic Blessing.
Denique, ad roborandos vos, ut nobili vocationi Franciscanae vestrae semper studiose respondeatis, Benedictionem Apostolicam vobis ipsis, qui adestis, et universae Familiae religiosae vestrae animo paterno et amanti impertimus.

With the help of God, the Council Fathers in four years of work were able to produce a considerable collection of doctrinal statements and pastoral norms which were presented to the whole Church.
Deo adiuvante, potuerunt Patres Concilii, quattuor per annos laborantes, doctrinarum normarumque pastoralium conficere haud spernendam summam universaeque Ecclesiae subicere.

The Synod Fathers strongly emphasized the importance of interreligious dialogue for peace, and asked the Bishops to commit themselves to engage in this important activity in their respective Dioceses.
Dialogi inter religiones de pace momentum vehementer extulerunt synodales Patres iique Episcopos rogaverunt, ut novas consensionis aperiendas vias in cuiusque Dioecesibus curarent.