forsaken oor Latyn

forsaken

/fɔɻˈseɪkən/ adjektief, werkwoord

Past participle of forsake

Vertalings in die woordeboek Engels - Latyn

desertus

adjektief

relictus

deeltjie

sabacthani

solus

adjektief

Forsaken

Forsaken (Wheel of Time)

Soortgelyke frases

my God why hast thou forsaken me Matthew 27:46
lema

not forsaken
indesertus

that which is left|forsaken|abandoned|left untouched
relictum

voorbeelde

That this goal may be realized in the fullest sense—that is, with the triumph of the kingdom of truth, justice, peace, and charity—We exhort all Our children in Christ to be "of one heart and one soul'' (12) and to pour out ardent prayers in October to our Queen in heaven and our loving Mother, reflecting upon the words of the Apostle: "In all things we suffer tribulation, but we are not distressed; we are sore pressed, but we are not destitute; we endure persecution, but we are not forsaken; we are cast down, but we do not perish; always bearing about in our body the dying of Jesus, so that the life also of Jesus may be made manifest in our bodily frame."'
Id quo feliciore modo eveniat, hoc est cum Regni veritatis, iustitiae, pacis caritatisque triumpho, quotquot habemus in Christo filios adhortamur ut sint «cor unum et anima una» (Act 4,32), utque, Octobri vertente mense, ad caelestem Reginam et amantissimam Matrem nostram communes flagrantesque supplicationes fundant, hanc Apostoli gentium sententiam meditantes: «In omnibus tribulationem patimur, sed non angustiamur; aporiamur, sed non destituimur. Persecutionem patimur, sed non derelinquimur; deicimur, sed non perimus; semper mortificationem Iesu in corpore nostro circumferentes, ut et vita Iesu manifestetur in corporibus nostris» (2Cor 4,8-10).

Then, with characteristic weakness, and following the instincts of fear, which, dreading everything, shrinks most from what is immediately before it, he retraced his steps to the desolate and forsaken palace, whence even the meanest slaves had fled, or where they avoided his presence.
Vitellius capta urbe per aversam Palatii partem Aventinum in domum uxoris sellula defertur, ut si diem latebra vitavisset, Tarracinam ad cohortis fratremque perfugeret.

Thus Jeremiah writes: "My people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns, that can hold no water" (2:13).
Sic scribit Ieremias: “Duo enim mala fecit populus meus: me dereliquerunt fontem aquae vivae, ut foderent sibi cisternas, cisternas dissipatas, quae continere non valent aquas” (Ier. 2, 13).

which means, ‘My God, my God, why have you forsaken me?'
quod est interpretatum: Deus meus, Deus meus, ut quid dereliquisti me?»

At that time the People of God will be led, in the death and resurrection of the Suffering Servant, from this world to the Father, from the figurative Jerusalem of here below to the Jerusalem above: "Whereas you have been forsaken and hated, with no one passing through, I will make you majestic for ever, a joy from age to age....
Tunc enim Populus Dei, per mortem et resurrectionem Servi pro nobis passi, de hoc mundo ad Patrem ducetur, de Ierusalem, quae, per figuram dicta, his in terris est, ad Ierusalem, quae est in caelis: Pro eo quod fuisti derelicta et odio habita et non erat qui per te transiret, ponam te in superbiam saeculorum, gaudium in generationem et generationem . . .

God now reveals his true face in the figure of the sufferer who shares man's God-forsaken condition by taking it upon himself.
Nunc Deus nimirum suum Vultum in ipsa patientis effigie ostendit, qui hominis a Deo deserti condicionem communicat, in se eandem recipiens.

The following day showed more fully the extent of the calamity, for the silence of desolation reigned everywhere: the hills were forsaken, houses were smoking in the distance, and no one was seen by the scouts.
Proximus dies faciem victoriae latius aperuit: vastum ubique silentium, secreti colles, fumantia procul tecta, nemo exploratoribus obvius.

Gradually forsaken by the very slaves who waited on him, he turned into ridicule the ill-timed attentions of his stepmother, perceiving their insincerity.
desolatus paulatim etiam servilibus ministeriis perintem pestiva novercae officia in ludibrium vertebat, intellegens falsi.

"The Aedui kept deferring from day to day, and saying that it was being collected-brought in-on the road."" When he saw that he was put off too long, and that the day was close at hand on which he ought to serve out the corn to his soldiers;-having called together their chiefs, of whom he had a great number in his camp, among them Divitiacus and Liscus who was invested with the chief magistracy (whom the Aedui style the Vergobretus, and who is elected annually and has power of life or death over his countrymen), he severely reprimands them, because he is not assisted by them on so urgent an occasion, when the enemy were so close at hand, and when [corn] could neither be bought nor taken from the fields, particularly as, in a great measure urged by their prayers, he had undertaken the war; much more bitterly, therefore does he complain of his being forsaken."
Ubi se diutius duci intellexit et diem instare quo die frumentum militibus metiri oporteret, convocatis eorum principibus, quorum magnam copiam in castris habebat, in his Diviciaco et Lisco, qui summo magistratui praeerat, quem 'vergobretum' appellant Haedui, qui creatur annuus et vitae necisque in suos habet potestatem, graviter eos accusat, quod, cum neque emi neque ex agris sumi possit, tam necessario tempore, tam propinquis hostibus ab iis non sublevetur, praesertim cum magna ex parte eorum precibus adductus bellum susceperit; multo etiam gravius quod sit destitutus queritur.

We may quote here some characteristic passages from the prophet Isaiah: "But Zion said, 'The Lord has forsaken me, my Lord has forgotten me'.
Memoramus hic nonnullos singulares locos Isaiae prophetae: “Et dixit Sion: “Dereliquit me Dominus, et Dominus oblitus est mei!”.

The people, who had been collected after diligent search, finding themselves left in a desert, sat for the most part in a stupor of grief, till one of the exiles, Moyses by name, warned them not to look for any relief from God or man, forsaken as they were of both, but to trust to themselves, taking for their heaven-sent leader that man who should first help them to be quit of their present misery.
Sic conquisitum collectumque vulgus, postquam vastis locis relictum sit, ceteris per lacrimas torpentibus, Moysen unum exulum monuisse ne quam deorum hominumve opem expectarent utrisque deserti, sed sibimet duce caelesti crederent, primo cuius auxilio praesentis miserias pepulissent.

In the Second Letter to the Corinthians the Apostle writes: "We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.
In secunda Epistula ad Corinthios haec scribit Apostolus: “In omnibus tribulationem patimur sed non angustiamur, aporiamur sed non destituimur, persecutionem patimur, sed non derelinquimur, deicimur sed non perimus, semper mortificationem Iesu in corpore circumferentes, ut et vita Iesu in corpore nostro manifestetur.

It is precisely before the sad spectacle of the divisions and difficulties in the way of reconciliation between people that I invite all to look to the mysterium crucis as the loftiest drama in which Christ perceives and suffers to the greatest possible extent the tragedy of the division of man from God, so that he cries out in the words of the psalmist: "My God, my God, why have you forsaken me?"(
Tristem sane imaginem divisionum ac difficultatum reconciliationis inter homines intuentes, hortamur ut ad mysterium Crucis respiciatur, quasi ad eventum celsissimum, quo Christus percipit et dolendo penitus experitur casum ipsum gravissimum seiunctionis hominis a Deo, adeo ut verbis Psaltae exclamet: « Deus meus, Deus meus, ut quid dereliquisti me?

Accordingly Latiaris, after first dropping some casual remarks, went on to praise the fidelity of Sabinus in not having, like others, forsaken after its fall the house of which he had been the friend in its prosperity.
igitur Latiaris iacere fortuitos primum sermones, mox laudare constantiam quod non, ut ceteri, florentis domus amicus adflictam deseruisset; simul honora de Germanico, Agrippinam miserans, disserebat.

Yet he does not prevent us from crying out, like Jesus on the Cross: “My God, my God, why have you forsaken me?”
Ceterum ne ipse quidem obstat quominus nos, sicut Iesus in cruce, clamemus: « Deus meus, Deus meus, ut quid dereliquisti me?