frequent use oor Latyn

frequent use

heavy use (of)

Vertalings in die woordeboek Engels - Latyn

conversatio

[ conversātio ]

naamwoord

frequentatio

Noun

Soortgelyke frases

much used|frequented
celeber · celebris

Used in the sense "what matters is not who says it but what he says" – a warning against ad hominemarguments; frequently used as motto.
non quis sed quidnot who but what

Greek cloak|cape frequently for military use
chlamis · chlamyda · chlamys · clamis · clamys

voorbeelde

Another present-day phenomenon, frequently used to justify threats and attacks against life, is the demographic question.
Porro alia huius aetatis res, quae minas secum adgressionesque importat vitae, est ipsa demographica quaestio.

Today, the term “love” has become one of the most frequently used and misused of words, a word to which we attach quite different meanings.
Verbum enim « amoris » nostra aetate factum est unum ex maxime adhibitis vocabulis et etiam pessime tractatis, cui videlicet interpretationes addimus prorsus inter se adversantes.

The three-story L. Ron Hubbard House is an example of Mediterranean Revival Style architecture, a design frequently used by Waddy Butler Wood and his associates.
Domus L. Ron Hubbard, tribus tabellationibus praedita, est exemplum architecturae Modi Redintegrationis Mediterraneae (Mediterranean Revival Style), formae saepe a Waddy Butler Wood et sociis adhibitae.

The various techniques of artificial reproduction, which would seem to be at the service of life and which are frequently used with this intention, actually open the door to new threats against life.
Diversi similiter modi generationis artificiosae, qui ministerio vitae servire videntur quique crebrius hac ex mente adhibentur, viam revera ad novas vitae violationes sternunt.

It is strongly desired that bishops and all pastors of souls, in addition to the more frequent use of the sacrament of penance, promote with zeal, particularly during the Lenten season, extraordinary practices of penitence aimed at expiation and impetration.
Valde optandum est ut Episcopi, ceterique animorum pastores, praeter frequentiorem usum Sacramenti Paenitentiae, extraordinaria paenitentiae opera, expiationis aut impetrationis causa, praesertim tempore Quadragesimae, sedulo promoveant.

Nevertheless, the Christian communities of the early centuries made frequent use of Greek and Latin, languages of universal communication in the world in which they lived and through which the newness of Christ’s word encountered the heritage of the Roman-Hellenistic culture.
Attamen christianae communitates primorum saeculorum linguam Graecam Latinamque affatim usurpaverunt, cum illis locis in quibus morabantur universalia essent communicationis instrumenta, quorum ope Christi Verbi novitas hereditati obviam ivit Romani et Hellenistici cultus.

Indeed the Church has spoken and prayed in the languages of all peoples since Pentecost. Nevertheless, the Christian communities of the early centuries made frequent use of Greek and Latin, languages of universal communication in the world in which they lived and through which the newness of Christ’s word encountered the heritage of the Roman-Hellenistic culture.
Enimvero inde a Pentecoste omnibus hominum linguis locuta et precata est Ecclesia. Attamen christianae communitates primorum saeculorum linguam Graecam Latinamque affatim usurpaverunt, cum illis locis in quibus morabantur universalia essent communicationis instrumenta, quorum ope Christi Verbi novitas hereditati obviam ivit Romani et Hellenistici cultus.

The Psalms frequently exhort us to praise God the Creator, “who spread out the earth on the waters, for his steadfast love endures for ever” (Ps 136:6).
Psalmi hominem subinde concitant ad Deum creatorem laudandum: “Qui expandit terram super aquas, quoniam in aeternum misericordia eius” (Ps 136,6).

Breviographs were used frequently by stenographers, law clerks and scriveners, and they were also found in early printed books and tracts.
Breviographa saepe a stenographis, clericis legitimis, et scribis adhibentur, et in primis libris et tractatibus impressis inveniuntur.

The frequent use of the sacrament-to which some categories of the faithful are in fact held-strengthens the awareness that even minor sins offend God and harm the church, the body of Christ. Its celebration then becomes for the faithful "the occasion and the incentive to conform themselves more closely to Christ and tomake themselves more docile to the voice of the Spirit."(
Frequentatio Sacramenti — cui nonnullae classes fidelium obligantur — confirmat conscientiam etiam minora peccata offendere Deum Ecclesiamque ferire, Corpus Christi, eiusque celebratio illis fit occasio et incitatio « ut penitius Christo conformentur et Spiritus voci attentius obsequantur (194).

This has increased our respect and has frequently enabled us to pray to the one Lord together and to pray for one another, on a path of love that is already a pilgrimage of unity.
Auxit ipsa aestimationem sivitque ut una simul unum Dominum precaremur, alii etiam pro aliis, iter facientes caritatis, quod iam est unitatis peregrinatio.

The Holy Spirit was then better seen, through a meditation on the mystery of the Church, as the one who points out the ways leading to the union of Christians, indeed as the supreme source of this unity, which comes from God himself and to which St. Paul gave a particular expression in the words which are frequently used to begin the Eucharistic liturgy: "The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all." 7
Spiritus Sanctus, dum mysterium Ecclesiae considerabatur, clarius tum innotuit ut is qui vias commonstrat ad unitatem Christianorum ducentes, immo ut fons supremus eius unitatis, quae a Deo ipso promanat quamque sanctus Paulus peculiari cum significantia his verbis expressit, a quibus haud raro Liturgia eucharistica incipit : « Gratia Domini nostri Iesu Christi et caritas Dei et communicatio Sancti Spiritus sit cum omnibus vobis » (7).

The Bishops at the Synod frequently reaffirmed this: "de re nostra agitur", "this is something which concerns us all".
Synode episcopi hoc crebrius confirmaverunt: « De re nostra agitur ».(

These are frequently given their factory code of "Arrow", but this name was never officially used in marketing.
Systematicum eius nomen "megagramma" esse deberet, sed nunquam ita nominatum est.

Now, by contrast, we are the ones to lay our hands on things, attempting to extract everything possible from them while frequently ignoring or forgetting the reality in front of us.
E contra, nunc interest ut e rebus, quantum fieri potest, omnia extrahantur per hominis manus impositionem, qui ignorare aut oblivisci videtur res ipsas quas ante oculos habet.

Frequent and prolonged adoration of Christ present in the Eucharist enables us in some way to relive Peter's experience at the Transfiguration: "It is well that we are here".
Assidua et diuturna Christi in Eucharistia praesentis adoratio iterari sinit quadamtenus Petri experientiam in Transfiguratione: « Bonum est nos hic esse ».

For in truth, "The nations have raged and the peoples imagined vain things" (Ps.ii., 1.) against their Creator, so frequent is the cry of the enemies of God: "Depart from us" (Job. xxi., 14).
Vere namque in Auctorem suum fremuerunt gentes et populi meditati sunt inania [6] ; ut communis fere ea vox sit adversantium Deo: Recede a nobis [7] .

In his first Encyclical he warned that human beings frequently seem “to see no other meaning in their natural environment than what serves for immediate use and consumption”.[
Suis in primis Litteris encyclicis animadvertit: “Huius ambitus naturalis saepe videtur homo non alias significationes percipere quam eas quae proximo usui et rerum consumptioni inserviunt”.[

Lastly, it should be noted that frequent commemorations of the Blessed Virgin are possible through the use of the Saturday Masses of our Lady. This is an ancient and simple commemoration and one that is made very adaptable and varied by the flexibility of the modern Calendar and the number of formulas provided by the Missal.
Restat demum, ut mentionem iniciamus de facultate crebro commemorationem liturgicam Virginis faciendi ope Memoriae sanctae Mariae in Sabbato; quae antiqua est atque quasi submissa, quaeque propter flexibilem rationem nunc vigentis Calendarii et multiplicem numerum exemplorum, quae in Missali exhibentur, quam maxime commoda est ac varia.

5) Suetonius too, in his biography of the Emperor Claudius, written around 121, informs us that the Jews were expelled from Rome because "under the instigation of a certain Chrestus they stirred up frequent riots".(
Suetonius quoque, Claudii dum vitam enarrat, anno circiter CXXI, de Iudaeorum depulsione ex urbe Roma sermocinatur quos “impulsore Chresto assidue tumultuantes Roma expulit” Claudius (Suetonii, Vita Claudii, 25, 4).

For dispatch of lading, and for drawing them on shore, he makes them a little lower than those which we have been accustomed to use in our sea; and that so much the more, because he knew that, on account of the frequent changes of the tide, less swells occurred there; for the purpose of transporting burdens and a great number of horses, [he makes them] a little broader than those which we use in other seas.
Ad celeritatem onerandi subductionesque paulo facit humiliores quam quibus in nostro mari uti consuevimus, atque id eo magis, quod propter crebras commutationes aestuum minus magnos ibi fluctus fieri cognoverat; ad onera, ad multitudinem iumentorum transportandam paulo latiores quam quibus in reliquis utimur maribus.

Consequently, I wish to set the present Exhortation alongside my first Encyclical Letter, Deus Caritas Est, in which I frequently mentioned the sacrament of the Eucharist and stressed its relationship to Christian love, both of God and of neighbour: "God incarnate draws us all to himself.
Hoc rerum in prospectu hanc Adhortationem cum Nostris primis Litteris encyclicis Deus caritas est coniungere volumus, in quibus saepenumero de Eucharistiae sacramento mentionem fecimus, ut eius christiani amoris in Deum proximumque necessitudo extolleretur: « Incarnatus Deus omnes ad se nos trahit.

These questions are asked more frequently in our day, as a consequence of a utilitarian and technocratic culture which is inclined to assess the importance of things and even of people in relation to their immediate "usefulness".
Crebrius incidunt hodie haec quaesita, quoniam cultura rebus utilibus favens et technocratica arte valens impellit, quae rerum ac ipsarum personarum momentum ex earum aestimare vult comparatione facta cum subita earum « functione ».

For frequently and clearly we can read in their writings that Jesus Christ took a perfect human nature and our weak and perishable human body with the object of providing for our eternal salvation, and of revealing to us in the clearest possible manner that His infinite love for us could express itself in human terms.
Etenim saepe luculenterque in eorum scriptis legitur Iesum Christum idcirco perfectam humanam naturam et caducum, fragileque corpus nostrum assumpsisse, ut sempiternae consuleret saluti nostrae, nobisque infinitum amorem suum, sensibilem etiam, apertissime manifestaret ac panderet.