give away oor Latyn

give away

werkwoord

(transitive) To make a gift of (something).

Vertalings in die woordeboek Engels - Latyn

dato

verb noun particle

dedo

werkwoord

loco

[ locō ]

verb noun

Soortgelyke frases

concerned with giving away
datarius

giving away
condonatio

give away freely
delargior · dilargio · dilargior

voorbeelde

15) One goes without food or gives away his property (fasting is generally accompanied not only by prayer but also by alms (16)) even after sins have been forgiven and independently of a request for graces.
Quin etiam a cibis abstinent suaque derelinquunt bona - ieiuniis enim, praeter Dei precationes et laudes, caritatis opera addi solent (16) - etiam post peccatorum remissionem, quamquam nullum a Deo impetrandum est munus; ieiuniis enim et ciliciis utuntur, ut «anemas suas» affctent (17), ut se coram Domino prosternant (18), ut faciem suam ad Deum vertant (19), ut ad supplicationes facilius se comportant (20), ut melius divina intellegant, ut parati sint Deo obviam fieri (21).

Saint Paul, in his hymn to charity (cf. 1 Cor 13), teaches us that it is always more than activity alone: “If I give away all I have, and if I deliver my body to be burned, but do not have love, I gain nothing” (v.
Sanctus Paulus suo in hymno ad caritatem (cfr 1 Cor 13) nos docet caritatem semper maiorem esse simplici navitate: « Et si distribuero in cibos omnes facultates meas et si tradidero corpus meum, ut glorier, caritatem autem non habuero, nihil mihi prodest » (v.

Thereupon Paetus dwelt on the memories of the Luculli and Pompeii, and of all that the Caesars had done in the way of holding or giving away Armenia, while Vasaces declared that we had the mere shadow of possession and of bestowing, but the Parthians, the reality of power.
tum Paetus Lucullos, Pompeios et si qua C[a]esa[res] obtinendae donandaeve Armeniae egerant, Vasaces imaginem retinendi largiendive penes nos, vim penes Parthos memorat.

Settling in at New Park, she gives birth to twin girls who die right away.
Per vaginam in partu nascuntur infantes resp. pulluli.

Many members of the House of Representatives oppose the security language because it seems to validate Israel's tendency to turn away Arab Americans without giving any reason.
Velut aliae Sinus civitates, Emiratus Coniuncti Arabi rationes cum Israële non habet.

The questioners think they have on their side the Mosaic legislation then followed in Israel: "Why then did Moses command one to give a certificate of divorce, and to put her away?"
Collocutores putant vigentem legem Moseiam esse pro se: “Moyses mandavit dari libellum repudii et dimittere” (Matth.

And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.
Ad quam locuta filia pharaonis: “Accipe, ait, puerum istum et nutri mihi; ego dabo tibi mercedem tuam”. Suscepit mulier et nutrivit puerum.

And she conceived, and bore a son, saying: God hath taken away my reproach. And she called his name Joseph, saying: The Lord give me also another son.
Quæ concepit et peperit filium dicens: “Abstulit Deus opprobrium meum”; et vocavit nomen illius Ioseph dicens: “Addat mihi Dominus filium alterum!”

Far away / he sees the firmament all calm and clear, / and from the stern gives signal. We obey, / and shifting camp, set sail and tempt the doubtful way.
Postquam cuncta videt cœlo constare sereno, / dat clarum e puppi signum; nos castra movemus, / tentamusque viam et velorum pandimus alas.

And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Canaan, and bring away from thence your father and kindred, and come to me; and I will give you all the good things of Egypt, that you may eat the marrow of the land.
Dixitque ad Ioseph, ut imperaret fratribus suis dicens: Onerantes iumenta ite in terram Chanaan et tollite inde patrem vestrum et cognationem et venite ad me; et ego dabo vobis omnia bona Aegypti, ut comedatis medullam terræ.

He had not thought about it previously, when he had asked his father to give him the part of the inheritance that was due to him, in order to go away.
Antea certo non ipse cogitaverat de ea, cum patrem obsecraret, qui debitam sibi patrimonii expenderet portionem, ut abire valeret.

Scarcely out of sight of the land of Sicily, they joyfully set sail on the deep, rushing into the salt spray with their bronze-capped prows, when Juno, cherishing her eternal wound in her breast, said to herself: "Am I vanquished, to give up on my plan, and unable to turn away the king of the Teucrians from Italy? Surely I am forbidden by the Fates."
Vix e conspectu Siculæ telluris in altum / vela dabant læti et spumas salis ære ruebant, / cum Juno, æternum servans sub pectore vulnus, / hæc secum: "Mene incepto desistere victam, / nec posse Italia Teucrorum avertere regem! / Quippe vetor fatis."

Scarcely out of sight of the land of Sicily, they joyfully set sail on the deep, rushing into the salt spray with their bronze-capped prows, when Juno, cherishing her eternal wound in her breast, said to herself: "Am I vanquished, to give up on my plan, and unable to turn away the king of the Teucrians from Italy? Surely I am forbidden by the Fates."
Vix e conspectu Siculae telluris in altum / vela dabant laeti et spumas salis aere ruebant, / cum Juno, aeternum servans sub pectore vulnus, / haec secum: "Mene incepto desistere victam, / nec posse Italia Teucrorum avertere regem! / Quippe vetor fatis."

At the same time, "equality" of people through "patient and kind" love122 does not take away differences: the person who gives becomes more generous when he feels at the same time benefitted by the person accepting his gift; and vice versa, the person who accepts the gift with the awareness that, in accepting it, he too is doing good is in his own way serving the great cause of the dignity of the person; and this contributes to uniting people in a more profound manner.
Eodem insuper tempore « aequalitas» hominum per amorem « patientem et benignum » (122) distinctiones non tollit: qui donat, fit ipse liberalior, cum gratiam simul dari sibi sentit ab eo qui donum illud suscipit; qui vicissim novit accipere donum, nempe sibi conscius se illo recipiendo bene facere, sua ex parte deservit nobili causae dignitatis personae; id quod proficit ad homines inter se altiore ratione consociandos.

From it these must flow: to perform duties without blame; to take away nothing of another's right; to guide the lower human affairs by heavenly principles; to give the love of God precedence over all other creatures."(
Ex quo illa necessario fluunt, officia inviolate servare : nihil alteri de iure detrahere : humana caelestibus inferiora ducere: amorem Dei rebus omnibus anteponere » (Enc. Tametsi: Acta Leonis, vol. XX, 1900, p.

Two grave precepts are imposed on all Catholic Mexicans: the one negative, that is, to keep the children as far away as possible from the impious and corruptive school; the other positive, to give them complete and accurate religious instruction and the necessary assistance to maintain their spiritual life.
Qua in re catholicis Mexicanis duo potissimum incumbunt officia: alterum, quod appellant, negativum, ut pueri ab impia et corruptrice schola omni virium contentione arceantur; alterum positivum, ut religiosa adsistentia instructioque iisdem sedulo praebeatur.

Claudius Labeo, prefect of the Batavian horse, who had been the rival of Civilis in some local contest, was sent away into the country of the Frisii; to kill him might be to give offence to his countrymen, while to keep him with the army might be to sow the seeds of discord.
praefectus alae Batavorum Claudius Labeo, oppidano certamine aemulus Civili, ne interfectus invidiam apud popularis vel, si retineretur, semina discordiae praeberet, in Frisios avehitur.

When the battle was going on in every direction, the rest of the night being now spent, and fresh hopes of victory always arose before the enemy: the more so on this account because they saw the coverings of our towers burnt away, and perceived, that we, being exposed, could not easily go to give assistance, and they themselves were always relieving the weary with fresh men, and considered that all the safety of Gaul rested on this crisis; there happened in my own view a circumstance which, having appeared to be worthy of record, we thought it ought not to be omitted.
Cum in omnibus locis consumpta iam reliqua parte noctis pugnaretur, semperque hostibus spes victoriae redintegraretur, eo magis, quod deustos pluteos turrium videbant nec facile adire apertos ad auxiliandum animadvertebant, semperque ipsi recentes defessis succederent omnemque Galliae salutem in illo vestigio temporis positam arbitrarentur, accidit inspectantibus nobis quod dignum memoria visum praetereundum non existimavimus.

But our horse, who a little before had vigorously engaged them, while they made resistance, being elated with joy at their victory, raising a shout on every side, poured round them as they ran, and as long as their horses had strength to pursue, or their arms to give a blow, so long did they continue the slaughter of the enemy in that battle, and having killed above twelve thousand men in arms, or such as threw away their arms through fear, they took their whole train of baggage.
At nostri equites, qui paulo ante cum resistentibus fortissime conflixerant, laetitia victoriae elati magno undique clamore sublato cedentibus circumfusi, quantum equorum vires ad persequendum dextraeque ad caedendum valent, tantum eo proelio interficiunt. Itaque amplius milibus XII aut armatorum aut eorum qui eo timore arma proiecerant interfectis omnis multitudo capitur impedimentorum.

Vibullius, having received this commission from Caesar, thought it no less necessary to give Pompey notice of Caesar's sudden approach, that he might adopt such plans as the circumstance required, than to inform him of Caesar's message; and therefore continuing his journey by night as well as by day, and taking fresh horses for dispatch, he posted away to Pompey, to inform him that Caesar was marching toward him with all his forces.
Vibullius eitus Corcyrae non minus necessarium esse existimavit de repentino adventu Caesaris Pompeium fieri certiorem, uti ad id consilium capere posset, antequam de mandatis agi inciperetur, atque ideo continuato nocte ac die itinere atque omnibus oppidis mutatis ad celeritatem iumentis ad Pompeium contendit, ut adesse Caesarem nuntiaret.