headed oor Latyn

headed

adjektief, werkwoord

Having a head or heading

Vertalings in die woordeboek Engels - Latyn

capitulatus

Soortgelyke frases

back of the head
cervix · occipitium · occipitum · occiput

head
Caput · antecedere · anteire · anteviare · anthodium · archimagirus · autenta · autentus · authenta · authentus · calathidium · caput · columen · coryphaeus · culmen · cuspis · dux · kaput · magister · praefigo · praepositus · praetor · primicerius · princeps · rex · signifer · sinciput · summus

god-head
numen

blue-headed bee-eater
Merops muelleri

Black-headed Trogon
Trogon melanocephalus

Poppy, long-headed
Papaver dubium

grey-headed goshawk
Accipiter poliocephalus

dog with three heads
Cerberus

voorbeelde

Such remuneration can be given either through what is called a family wage-that is, a single salary given to the head of the family fot his work, sufficient for the needs of the family without the other spouse having to take up gainful employment outside the home-or through other social measures such as family allowances or grants to mothers devoting themselves exclusively to their families. These grants should correspond to the actual needs, that is, to the number of dependents for as long as they are not in a position to assume proper responsibility for their own lives.
Remuneratio autem istius modi reddi poterit tum per salarium tamiliare, quod dicitur — unicum id est salarium capiti tributum familiae ob ipsius laborem ut ita necessitatibus familiae satisfaciat neque alius oporteat labor retributivus extra domum ab uxore suscipiatur — tum per alia praesidia socialia, qualia sunt scidulae nummariae familiares vel subsidia matri concessa, quae soli se familiae dedit, quae subsidia veris necessitatibus debent convenire, scilicet numero ipsi hominum e familia pendentium in totum illud tempus, quamdiu nequeunt in se digne recipere propriae vitae curandae officium.

The Heads of Nations, people from every social class and especially young people gathered round his mortal remains, laid on the bare ground, in an unforgettable embrace of love and admiration.
Circa exuvias mortales eius in nuda terra repositas Capita Nationum conglobata sunt, homines cuiusvis socialis ordinis ac praesertim iuvenes in memorabili affectus et admirationis amplexu.

The Church is aware that in the love that Christ receives from consecrated persons, the love of the entire Body is directed in a special and exceptional way towards the Spouse, who at the same time is the Head of this Body.
Ecclesia probe novit in amore, quem a personis consecratis recipiat Christus, totius Corporis amorem praecipue insigniteque in Sponsum dirigi, qui caput simul est Corporis huius.

To this Tiridates advanced, and having slain the customary victims, he removed the crown from his head, and set it at the foot of the statue; whereupon all felt a deep thrill of emotion, rendered the more intense by the sight which yet lingered before their eyes, of the slaughter or siege of Roman armies.
ad quam progressus Tiridates, caesis ex more victimis, sublatum capiti diadema imagini subiecit, magnis apud cunctos animorum motibus, quos augebat insita adhuc oculis exercituum Romanorum caedes aut obsidio.

In giving an account of the Council of Nicaea II to Pope Hadrian I, the moderator of the Council, Saint Taraise, wrote: "having all taken our places we took Christ as (our) head.
Concilii Nicaeni II moderator, Patriarcha Constantinopolitanus Sanctus Tarasius, cum rationem PontiEci Romano Hadriano I redderet de Concilii ipsius processu, scripsit: “Cum omnes sedissemus, caput fecimus Christum.

This said, / I ceased, and Helenus with slaughtered kine / implores the god, and from his sacred head / unbinds the wreath, and leads me to the shrine, / awed by Apollo's power, and chants the doom divine:
Hic Helenus, caesis primum de more juvencis, / exorat pacem divum, vittasque resolvit / sacrati capitis, meque ad tua limina, Phoebe, / ipse manu multo suspensum numine ducit, / atque haec deinde canit divino ex ore sacerdos:

Template:Sandbox heading
Formula:Harenarium

The Code of Canon Law establishes the fundamental norm in this regard: “Although they do not enjoy infallible teaching authority, the Bishops in communion with the head and members of the college, whether as individuals or gathered in Conferences of Bishops or in particular councils, are authentic teachers and instructors of the faith for the faithful entrusted to their care; the faithful must adhere to the authentic teaching of their own Bishops with a sense of religious respect (religioso animi obsequio)”.(
Codex Iuris Canonici praecipuam de hac re statuit normam: «Episcopi, qui sunt in communione cum Collegii capite et membris, sive singuli sive in conferentiis Episcoporum aut in conciliis particularibus congregati, licet infallibilitate in docendo non polleant, christifidelium suae curae commissorum authentici sunt fidei doctores et magistri; cui authentico magisterio suorum Episcoporum christifideles religioso animi obsequio adhaerere tenentur».(

So wailed Creusa, and in wild despair / filled all the palace with her sobs and cries, / when lo! a portent, wondrous to declare. / For while, 'twixt sorrowing parents' hands and eyes, / stood young Iulus, wildered with surprise, / up from the summit of his fair, young head / a tuft was seen of flickering flame to rise. / Gently and harmless to the touch it spread / around his tender brows, and on his temples fed.
Talia vociferans gemitu tectum omne replebat, / cum subitum dictuque oritur mirabile monstrum. / Namque manus inter maestorumque ora parentum / ecce levis summo de vertice visus Iuli / fundere lumen apex, tactuque innoxia molles / lambere flamma comas et circum tempora pasci.

He is the head of the house.
Ille est paterfamilias.

But Jesus remains for ever the corner stone of human society, and again the truth becomes apparent that without Him there is no salvation: "This is the stone which has been rejected by you, the builders, and which has become the head of the corner, neither is there salvation in any other" (Acts iv.
Iesus interim superest, humanae societatis angularis lapis, iterum comprobata sententia, non esse nisi in ipso salutem: Hic est lapis qui reprobatus est a vobis aedificantibus, qui factus est in caput anguli, et non est in alio aliquo salus (Act.

And so it comes about that "this college" — the college of bishops joined together with the bishop of Rome — "in so far as it is composed of many members, is the expression of the multifariousness and universality of the people of God; and of the unity of the flock of Christ, in so far as it is assembled under one head."
Itaque fit ut «Collegium hoc» — Episcoporum dicimus cum Romano Pontifice coniunctorum — «quatenus ex multis compositum, varietatem et universalitatem Populi Dei, quatenus vero sub uno capite collectum, unitatem gregis Christi» exprimat.

The Pontifical Commission will be presided over by the Cardinal President of the Pontifical Council for the Laity and will be managed by a coordination group headed by a Pro-President (Archbishop) and a Secretary (not a bishop).
Praesideat huic Pontificiae Commissioni Cardinalis ipse Praeses Pontificia Censi ii pro Laicas eaque animetur a coetu cuius est res congruenter moderari cuique praeerit Archiepiscopus uti Pro-Praeses ac Secretarius sine episcopali dignitate.

But since so many temptations arise to wean you from this religious unity - both from party strife connected with public life, and from distractions among your domestic circles - you will find your great defence from these evils in that loyal reverence and subjection of spirit, which is so conspicuous among you, towards the head of the Ottoman Empire, whose fairness of feeling, desire for peace, and good-will, evidenced on so many occasions towards Us, have been matters of universal observation.
Quo autem hoc consequamini, videlicet idem sapere idemque in iis, quae ad religionem pertinent, sentire, oportet omnes quidem constanter, ut facitis, in obedientia huic Apostolicae Sedi permanere: vos autem, dilecti filii, Patriarchae vestro, aliisque Antistitibus, qui vobis iure legitimo praesunt, fideliter subesse et obtemperare.— Quoniam vero ad hanc ipsam religiosam concordiam labefactandam saepe suboritur occasio cum ex dissensionibus in publicis negotiis tum propter iurgia de privatis rebus, primas illas a vobis arceat fidelis ea, quae spectatissima in vobis est, observantia et animorum subiectio erga supremum Othomanici imperii Principem, cuius perspecta Nobis est aequitas, studium servandae pacis, et egregia in Nos voluntas luculentis testata indiciis.

Jim has a white hat on his head.
Iacobus petasum album in capite gerit.

In this way, the Synod of Bishops is also a magnificent confirmation of the Church's reality in which the episcopal college, "insofar as it is composed of many, expresses the variety and universality of the People of God, but insofar as it is assembled under one head, it expresses the unity of the flock of Christ" (Lumen gentium, 22).
Quo quidem modo etiam Synodus Episcoporum mirifice confirmat illam Ecclesiae naturam ac veritatem, in qua collegium episcopale “quatenus ex multis compositum, varietatem et universalitatem Populi Dei, quatenus vero sub uno capite collectum unitatem gregis Christi exprimit” (Lumen Gentium, 22).

"For these Divitiacus the Aeduan spoke and told him: ""That there were two parties in the whole of Gaul: that the Aedui stood at the head of one of these, the Arverni of the other."
Locutus est pro his Diviciacus Haeduus: Galliae totius factiones esse duas; harum alterius principatum tenere Haeduos, alterius Arvernos.

As of 1 January 1816, heads of civil government in Ponce that up to that time were titled "teniente a guerra", began to be titled "justicia mayor".
Ab anno 1818 urbi “primus magister civium” praefuit, qui anno 1907 titulum “magister civium superior” accepit.

It is under these four headings that may be grouped, We consider, the causes of the serious unrest pervading the whole of human society.
His quidem quatuor capitibus causas totidem contineri arbitramur, cur societas humani generis adeo graviter perturbetur.

Even though Jesus said, "The Son of Man has nowhere to rest his head" (Mt 8,20), we rejoice over the honour that will be shown to the Son of God himself and to his Mother with her title "of the Angels", by the consecration of this church.
Quamquam loquente Iesu: "Filius autem hominis non habet, ubi caput reclinet" (Mt 8,20), Nos tamen laetamur de honore ipsi Deo eiusque Matri Angelorum appellatae tributo per aedes has ita devotas.

The Spirit, by consecrating the priest and configuring him to Jesus Christ, head and shepherd, creates a bond which, located in the priest's very being, demands to be assimilated and lived out in a personal, free and conscious way through an ever richer communion of life and love and an ever broader and more radical sharing in the feelings and attitudes of Jesus Christ.
Spiritus dum sacerdotem consecrat dumque eum Christo Iesu Capiti et Pastori conformat, vinculum inducit quoddam, quod in ipso sacerdote insitum ut penitus teneatur expostulat et personaliter vivatur, scienter scilicet et libere, per vitae dilectionisque communionem magis ac magis divitem atque amplam radicalemque sensuum Christi Iesu eiusdemque habitus per participationem.

She hates thick-headed or stupid people and notices everything, but her advice tends to be understandable only to her.
Cum suspicione de aliquo est, stultus se fingit, sed omnia huius facta et minimas res studet.

The concert, attended by Chomsky and dozens of his family and friends, featured music composed by Edward Manukyan and speeches by Chomsky's colleagues, including David Pesetsky of MIT and Gennaro Chierchia, head of the linguistics department at Harvard University.
Spectaculum, cui adfuerunt Chomsky et sui, musica ab Eduardo Manukyan confecta usum est et orationibus a Chomskii collegis factis, inter quos David Pesetsky ex MIT et Gennaro Chierchia, capite facultatis linguisticae in Universitate Harvardiana.

To this was added the yet more appalling horror of Poppaea beholding the severed head which was conveyed to Rome.
additurque atrocior saevitia, quod caput amputatum latumque in urbem Poppaea vidit.

Adam, the father of mankind, looked to Mary crushing the serpent's head, and he dried the tears that the malediction had brought into his eyes.
Mariam utique, serpentis caput conterentem, prospiciebat Adam, obortasque maledicto lacrymas tenuit.