him oor Latyn

him

/hɪm/ voornaamwoord, naamwoord

he when used after a preposition or as the object of a verb.

Vertalings in die woordeboek Engels - Latyn

ei

[ eī ]

voornaamwoord manlike

objective after preposition

Tom loves me and I love him, too.
Thōmās mē amat, et ego quoque eum amō.

eum

voornaamwoord manlike

accusative / direct object

Tom loves me and I love him, too.
Thōmās mē amat, et ego quoque eum amō.

illi

[ illī ]

voornaamwoord manlike

objective after preposition

Peter not only denied that he was Christ's disciple, but that he even knew him.
Petrus non solum negavit se esse Christi discipulum, sed etiam se illum nosse.

illum · eo · huic · hunc · isti · istum · eī · hoc · illo · illī · isto · istī · sui (GEN) PRON · eō · hōc · illō · is · istō

HIM

Vertalings in die woordeboek Engels - Latyn

HIM

Finnish band

Him

voornaamwoord

Pronoun when referring to God.

Soortgelyke frases

Therefore whoever desires peace, let him prepare for war
igitur qui desiderat pacem, praeparet bellum

lay one over shoulders of another and flog him
catomidio

let him rest in peace
requiescat in pace |R.I.P.|

senator who silently passes over to him
agipes

with him
illic

in a manner to score over a person|take him in|deceive him
captiose

that has had a potion given him to drink
potionatus

May we grow in Him through all things
crescamus in Illo per omnia

voorbeelde

I love him.
Is mihi placet.

Chariovalda, after long sustaining the enemy's fury, cheered on his men to break by a dense formation the onset of their bands, while he himself, plunging into the thickest of the battle, fell amid a shower of darts with his horse pierced under him, and round him many noble chiefs. The rest were rescued from the peril by their own strength, or by the cavalry which came up with Stertinius and Aemilius.
Chariovalda diu sustentata hostium saevitia, hortatus suos ut ingruentis catervas globo perfringerent, atque ipse densissimos inrumpens, congestis telis et suffosso equo labitur, ac multi nobilium circa: ceteros vis sua aut equites cum Stertinio Aemilioque subvenientes periculo exemere.

"Helvidius asked, ""Why should Marcellus be so afraid of the judgment of the magistrates? He has wealth and eloquence, which might make him superior to many, were he not oppressed by the consciousness of guilt."
paulatimque per altercationem ad continuas et infestas orationes provecti sunt, quaerente Helvidio quid ita Marcellus iudicium magistratuum pavesceret: esse illi pecuniam et eloquentiam, quis multos anteiret, ni memoria flagitiorum urgeretur.

Treating him with contempt, they made their way towards Lower Germany, to join Civilis.
spreto Flacco inferiorem Germaniam petivere ut Civili iungerentur.

He could, it is said, scarcely be driven to confess to Corbulo how the enemy was pressing him.
nec a Corbulone properatum, quo gliscentibus periculis etiam subsidii laus augeretur.

Wherefore, while each one remains at the post where God has placed him, and guards the flock that God has entrusted to him, let us endeavour to the utmost that the holy missions may be furnished with those supports of which We have spoken as having been in use since the beginnings of the Church, namely, the preaching of the Gospel and the prayers and alms of pious men.
Quare retenta licet ea statione gregisque custodia quam cuique Deus commisit, summa ope nitamur, ut sacris missionibus ea praesidia suppetant quae a primordiis Ecclesiae in usu fuisse commemoravimus, scilicet Evangelii praeconium, et piorum hominum cum preces tum eleemosynae.

Again, is there an accomplishment, the fame and glory of which are to be compared with the distinction of the orator, who is an illustrious man at Rome, not only with the busy class, intent on public affairs, but even with people of leisure, and with the young, those at least who have a right disposition and a worthy confidence in themselves? Whose name does the father din into his children's ears before that of the orator? Whom, as he passes by, do the ignorant mob and the men with the tunic oftener speak of by name and point out with the finger? Strangers too and foreigners, having heard of him in their towns and colonies, as soon as they have arrived at Rome, ask for him and are eager, as it were, to recognise him.
Quid? fama et laus cuius artis cum oratorum gloria comparanda est? Quid? Non inlustres sunt in urbe non solum apud negotiosos et rebus intentos, sed etiam apud iuvenes vacuos et adulescentis, quibus modo recta indoles est et bona spes sui? Quorum nomina prius parentes liberis suis ingerunt? Quos saepius vulgus quoque imperitum et tunicatus hic populus transeuntis nomine vocat et digito demonstrat? Advenae quoque et peregrini iam in municipiis et coloniis suis auditos, cum primum urbem attigerunt, requirunt ac velut adgnoscere concupiscunt.

And they shall hear thy voice; and thou shalt go in, thou and the ancients of Israel, to the king of Egypt, and thou shalt say to him: The Lord God of the Hebrews hath called us; we will go three days' journey into the wilderness, to sacrifice unto the Lord our God.
Et audient vocem tuam; ingredierisque tu et seniores Israel ad regem Aegypti, et dicetis ad eum: Dominus, Deus Hebræorum, occurrit nobis; et nunc eamus viam trium dierum in solitudinem, ut immolemus Domino Deo nostro.

"'Once had your hands,' said Calchas, 'dared profane / Minerva's gift, dire plagues' (which Heaven forestall / or turn on him) 'should Priam's realm sustain; / but if by Trojan aid it scaled your wall, / proud Asia then should Pelops' sons enthrall, / and children rue the folly of the sire.'"
"Nam si vestra manus violasset dona Minervae, / tum magnum exitium (quod Di prius omen in ipsum / convertant !) Priami imperio Phrygibusque futurum ; / sin manibus vestris vestram ascendisset in urbem, / ultro Asiam magno Pelopea ad moenia bello / venturam, et nostros ea fata manere nepotes."

He who is a father in the spirit, if he really is such -- and the people of God have always shown their ability to recognize him -- will not make others equal to himself, but will help them find the way to the Kingdom.
Qui vero in Spiritu est pater, si vere talis est – et Dei Populus semper quivit talem agnoscere – non alios sui similes sibive pares faciet, sed eosdem ut in Regnum tramitem reperiant iuvabit.

The two armies being united, Caesar marched to Gomphi, which is the first town of Thessaly on the road from Epirus. Now, the Thessalians, a few months before, had of themselves sent embassadors to Caesar, offering him the free use of every thing in their power, and requesting a garrison for their protection.
Coniuncto exercitu Caesar Gomphos pervenit, quod est oppidum primum Thessaliae venientibus ab Epiro; quae gens paucis ante mensibus ultro ad Caesarem legatos miserat, ut suis omnibus facultatibus uteretur, praesidiumque ab eo militum petierat.

Having devastated the country in such a manner, Caesar leads back his army with the loss of two cohorts to Durocortorum of the Remi, and, having summoned a council of Gaul to assemble at that place, he resolved to hold an investigation respecting the conspiracy of the Senones and Carnutes, and having pronounced a most severe sentence upon Acco, who had been the contriver of that plot, he punished him after the custom of our ancestors.
Tali modo vastatis regionibus exercitum Caesar duarum cohortium damno Durocortorum Remorum reducit concilioque in eum locum Galliae indicto de coniuratione Senonum et Carnutum quaestionem habere instituit et de Accone, qui princeps eius consili fuerat, graviore sententia pronuntiata more maiorum supplicium sumpsit.

When the field was cleared, he could not forbear admiring the huge bodies of the Gauls and Germans, who had been partly induced by the authority of Labienus to follow him out of Gaul, and partly drawn over by promises and rewards.
Quod ubi legiones Scipionis quae pro castris erant instructae animum adverterunt, metu ac terrore obcaecatae omnibus portis in sua castra fugere coeperunt.

Only a fool stands against him.
Denique seditiones contra eum ortae sunt.

O Mother of Jesus Christ, you were with him at the beginning of his life and mission, you sought the Master among the crowd, you stood beside him when he was lifted up from the earth consumed as the one eternal sacrifice, and you had John, your son, near at hand; accept from the beginning those who have been called, protect their growth, in their life ministry accompany your sons, O Mother of Priests.
Mater Christi Iesu, primordiis vitae eius eiusque muneris cum Eo eras, Eum quaesivisti Magistrum in media hominum turba, Ei adfuisti a terra sublevato, consumpto propter unum aeternumque sacrificium, quam prope erat Ioannes, filius Tibi traditus; eos accipe, qui ab initio vocati sunt eorum auctum protege, comitare in vita et in ministeriis, filios tuos, Mater sacerdotum.

Augustus meanwhile, as supports to his despotism, raised to the pontificate and curule aedileship Claudius Marcellus, his sister's son, while a mere stripling, and Marcus Agrippa, of humble birth, a good soldier, and one who had shared his victory, to two consecutive consulships, and as Marcellus soon afterwards died, he also accepted him as his son-in-law. Tiberius Nero and Claudius Drusus, his stepsons, he honoured with imperial tides, although his own family was as yet undiminished.
Ceterum Augustus subsidia dominationi Claudium Marcellum sororis filium admodum adulescentem pontificatu et curuli aedilitate, M. Agrippam ignobilem loco, bonum militia et victoriae socium, geminatis consulatibus extulit, mox defuncto Marcello generum sumpsit; Tiberium Neronem et Claudium Drusum privignos imperatoriis nominibus auxit, integra etiam tum domo sua.

25) May God grant that no one of Us ever lets that terrible sentence that the parish priest of Ars once used in rebuking his flock fall on him: "There are many people keeping their money hidden away while many others are dying of hunger."(
(25) Nemo unus patiatur, quod Deus avertat, in se cadere posse severam illam sententiam, qua olim Arsiensis Parochus oves suas reprehendebat: «Quam multi reconditam asservant pecuniam suam, cum tot egeni fame pereant».

Her trust is based on him who, being the Spirit-love, is also the Spirit of peace and does not cease to be present in our human world, on the horizon of minds and hearts, in order to "fill the universe" with love and peace.
Eius fiducia in eo collocatur, qui cum sit Spiritus-amor, est etiam Spiritus pacis, neque cessat in hoc hominum mundo, in ambitu conscientiarum cordiumque praesens adesse ut « orbem terrarum » dilectione et pace « repleat ».

Frost's mother joined the Swedenborgian church and had him baptized in it, but he left it as an adult.
Mater se cum ecclesia Swedenborgiana consociavit et fecit ut Robertus in ea baptizari, sed adultus ecclesiam reliquit.

It was necessary to consult the cardinals first in this important matter, for they are joined to the ministry of the bishop of Rome by a close and most special bond and they "are also available to [him], either acting collegially, when they are summoned together to deal with questions of major importance, or acting individually, that is, in the offices which they hold in assisting [him] especially in the daily care of the universal Church."
Cardinales enim cum Romani Episcopi ministerio arctissimo ac singulari vinculo coniunguntur, eidemque «adsunt sive collegialiter agendo, cum ad quæstiones maioris momenti tractandas in unum convocantur, sive ut singuli, scilicet variis officiis, quibus funguntur, eidem [...] operam præstando in cura præsertim cotidiana universæ Ecclesiæ»: ii igitur in primis sciscitandi erant in tanti momenti causa.

In their hearts they heard resound Saint Gregory Nazianzen's admonition: ''First be purified and then purify others, first allow yourself to be instructed by wisdom and then instruct others, first become light and then enlighten others, first draw close to God and then guide others to him, first be holy yourself and then make others holy''.50
Ii sancti Gregorii Nazianzeni monitum suis in cordibus resonare sentiebant: « Purgari prius oportet, deinde purgare; sapientia instrui, atque ita demum alios sapientia instruere; lux fieri, et alios illuminare; ad Deum appropinquare, et ita alios adducere; sanctificari, et postea sanctificare ».50

The conviction that man is self-sufficient and can successfully eliminate the evil present in history by his own action alone has led him to confuse happiness and salvation with immanent forms of material prosperity and social action.
Propriae persuasio autosufficientiae ac facultatis malum praesens in historia delendi tantum propria actione induxit hominem ad concordandas prosperitatem et salutem cum intrinsecis formis commoditatis materialis et actionis socialis.

What Mark the evangelist tells us, in the text we have already quoted more than once, can be applied to the bishop, to every bishop: "He called to him those whom he desired; and they came to him.
De episcopo, de quolibet episcopo, verba dici possunt, quae apud Marcum leguntur, quaeque saepe iam rettulimus: «Vocavit ad se quos voluit; et venerunt ad eum.

He charges him to visit the Remi and the other Belgians, and to keep them in their allegiance and repel the Germans (who were said to have been summoned by the Belgae to their aid,) if they attempted to cross the river by force in their ships.
Huic mandat, Remos reliquosque Belgas adeat atque in officio contineat Germanosque, qui auxilio a Belgis arcessiti dicebantur, si per vim navibus flumen transire conentur, prohibeat.

The Lord said to him: Who made man's mouth? or who made the dumb and the deaf, the seeing and the blind? did not I?
Dixit Dominus ad eum: Quis fecit os hominis? Aut quis fabricatus est mutum vel surdum vel videntem vel cæcum? Nonne ego?