know again oor Latyn

know again

Vertalings in die woordeboek Engels - Latyn

recognosco

werkwoord

voorbeelde

Himself he knows among the Greeks again, / black Memnon's arms, and all his Eastern clan.
Se quoque principibus permixtum agnovit Achivis, / Eoasque acies et nigri Memnonis arma.

And she does so in the footsteps of Peter, who wept for his denial and started out again by confessing, with understandable trepidation, his love of Christ: "You know that I love you" (Jn 21:15-17).
Quod quidem facit vestigiis Petri ingressa qui lacrimas suas profudit propter proditionem atque iter repetivit Christo suum amorem, licet manifesta cum trepidatione, testans: «Etiam, Domine, tu scis quia amo te» (Io 21,15-17).

It seems then that even the words spoken by Jesus in the farewell discourse should be read again in the light of that "beginning," so long ago yet fundamental, which we know from Genesis.
Itaque etiam verba, a Iesu in supremo sermone facta, relegenda esse videntur ratione habita « initii » illius, tam longinqui, sed fundamentalis, quod e libro Genesis cognoscimus.

And we know well that the conversion that is begun by the mission is a work of grace, in which man must fully find himself again.
Atque conversio mentis, quae ab eodem munere initiurn ducere debet, effectus est gratiae, in qua — uti probe novimus — homo se ipsum plene reperiat oportet.

This will be possible if the lay faithful will know how to overcome in themselves the separation of the Gospel from life, to again take up in their daily activities in family, work and society, an integrated approach to life that is fully brought about by the inspiration and strength of the Gospel.
Quod quidem fieri poterit si christifideles laici hiatum inter Evangelium et vitam in seipsis superare valeant, in quotidianis familiae navitatibus, in labore et in societate unitatem vitae componentes, quae in Evangelio lucem et vim pro sua plena invenit adimpletione.

And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways, and bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.
Et dixit nobis vir, dominus terræ: Sic probabo quod sinceri sitis: fratrem vestrum unum dimittite apud me et cibaria domibus vestris necessaria sumite et abite; fratremque vestrum minimum adducite ad me, ut sciam quod non sitis exploratores et istum, qui tenetur in vinculis, recipere possitis ac deinceps peragrandi terram habeatis licentiam.

For all who bear the seal of the priesthood must know that they have the same mission to the people in the midst of whom they live as that which Paul proclaimed that he received in these tender words: "My little children, of whom I am in labor again until Christ be formed in you" (Gal. iv., 19).
Sacris namque quotquot initiati sunt, eam in populis, quibuscum versantur, provinciam sibi datam norint, quam Paulus suscepisse testatus est amantissimis iis verbis: Filioli mei, quos iterum parturio, donec formetur Christus in vobis [24].

The Church well knows that no temporal achievement is to be identified with the Kingdom of God, but that all such achievements simply reflect and in a sense anticipate the glory of the Kingdom, the Kingdom which we await at the end of history, when the Lord will come again.
Ecclesia probe novit nullam temporalem effectionem idem valere ac Regnum Dei; sed omnes effectiones nos impellunt ut rem attentius consideremus et quodammodo antecapiamus gloriam Regni Dei, quam ultra historiae fines affuturam exspectamus, « cum Dominus iterum veniet ».

16) Again, the apostle enjoins the divine precept on servants and masters, exhorting the former to be "obedient to their lords according to the flesh of Christ . . . with a good will serving, as to the Lord"; and the latter, to "forbear threatenings, knowing that the Lord of all is in heaven, and there is no respect of persons with God."(
Rursus autem servis ac dominis per eumdem Apostolum divinum praeceptum proponitur, ut illi quidem obediant dominis carnalibus sicut Christo... cum bona voluntate servientes sicut Domino : isti autem remittant minas, scientes, quia omnium Dominus est in caelis et personarum acceptio non est apud Deum (Ibid. VI, 6,6,9).

In order that the minister of the Sacrament may know the dispositions of penitents with a view to granting or withholding absolution and imposing a suitable penance, it is necessary that the faithful, as well as being aware of the sins they have committed, of being sorry for them and resolved not to fall into them again,(6) should also confess their sins.
Ut paenitentium dispositiones ad obtinendam vel non obtinendam remissionem ac congruam paenitentiam a sacramenti ministro dignosci possint, christifidelis, praeter peccatorum patratorum conscientiam, animi dolorem de illis atque propositum non amplius peccandi, (6) sua peccata confiteatur oportet.