live oor Latyn

live

/laɪv/, /lɪv/ adjektief, werkwoord, bywoord

(intransitive) To be alive; to have life.

Vertalings in die woordeboek Engels - Latyn

vivere

[ vīvere ]

werkwoord

(to) live (alive)

I cannot live in water. I'm not a fish.
In aqua vivere non possum. Ego non sum piscis.

vivo

werkwoord

survive, persevere

I cannot live in water. I'm not a fish.
In aqua vivere non possum. Ego non sum piscis.

habitare

werkwoord

The girl I told you about lives here.
Puella, de qua tibi locutus sum, hic habitat.

colere · habito · vivus · incolo · conversor · spiro · sum · victito · vivant · ageto · agito · animabilis · animalis · animatus · colo · gnascor · gradior · incolere · nascor · verso · versor · vigeo · vita · vivum

Live

Soortgelyke frases

city living
urbanitas

live according to one's wishes
vivo

live in the Greek manner
graecor

The dead teach the living
mortui vivos docent

In the midst of our lives we die
media vita in morte sumus

voorbeelde

He lives here.
Hic habitat.

Each of these will be a living thing; but they will not be many separate living things.
""" [8]Omnes istae artes circa instrumenta vitae occupatae sunt, non circa totam vitam."

They live and reason from the comfortable position of a high level of development and a quality of life well beyond the reach of the majority of the world’s population.
Vivunt et ratiocinantur a commoditate sumentes initium cuiusdam progressionis vitaeque qualitatis, quae maiori mundi parti populorum praesto non sunt.

May Mary, Seat of Wisdom, be a sure haven for all who devote their lives to the search for wisdom.
Sedes Sapientiae iis qui sapientiae vestigandae dependunt vitam portus sit tutus.

Indeed, his actions, and in particular his Passion and Death on the Cross, are the living revelation of his love for the Father and for others.
Hae namque Eius actiones et, praecipue, Eius passio et in cruce mors, Eius in Patrem inque homines amoris sunt viva revelatio.

Instead, it is necessary to ensure that through an ever more complete Gospel formation Christian families show convincingly that it is possible to live marriage fully in keeping with God's plan and with the true good of the human person — of the spouses, and of the children who are more fragile.
Ita potius agendum est ut, per evangelicam institutionem semper renovandam, christianae familiae solidum offerant exemplum, eo sensu quod matrimonium agi possit ratione Dei consilio et exigentiis humanae personae omnino congruenti: personae scilicet coniugum ac praesertim debilioris personae filiorum.

Like the three Apostles in the episode of the Transfiguration, consecrated persons know from experience that their lives are not always marked by the fervour which makes us exclaim: "It is well that we are here" (Mt 17:4).
170) Perinde ac tres apostoli in Transfigurationis eventu, expertae personae consecratae noverunt non semper suam vitam illo vehementi illuminari fervore qui exclamationem evocet: « Bonum est nos hic esse ».(

Such remuneration can be given either through what is called a family wage-that is, a single salary given to the head of the family fot his work, sufficient for the needs of the family without the other spouse having to take up gainful employment outside the home-or through other social measures such as family allowances or grants to mothers devoting themselves exclusively to their families. These grants should correspond to the actual needs, that is, to the number of dependents for as long as they are not in a position to assume proper responsibility for their own lives.
Remuneratio autem istius modi reddi poterit tum per salarium tamiliare, quod dicitur — unicum id est salarium capiti tributum familiae ob ipsius laborem ut ita necessitatibus familiae satisfaciat neque alius oporteat labor retributivus extra domum ab uxore suscipiatur — tum per alia praesidia socialia, qualia sunt scidulae nummariae familiares vel subsidia matri concessa, quae soli se familiae dedit, quae subsidia veris necessitatibus debent convenire, scilicet numero ipsi hominum e familia pendentium in totum illud tempus, quamdiu nequeunt in se digne recipere propriae vitae curandae officium.

Rather, why should not these noble arts strive particularly to this end, that they spread the teaching of God and of His Son, Jesus Christ, "and instil into minds that Christian truth which alone can provide the strength from above to the mass of men, aided by which they may be able with calmness and courage, to overcome the crises and endure the severe trials of the age in which we now live?"
Quin immo, cur ad hoc potissimum non contendant hae nobiles artes, ut nempe Dei eiusque Filii Iesu Christi doctrinam propagent, « christianamque fidem illam mentibus inculcent, quae una potest hominum multitudinibus supernam praebere vim, qua adiutae sereno animo virtuteque consentanea queant superare discrimina, angores vero tolerare praesentis huius aetatis nostrae »? (Sermo ad sodales Radiophonicae Societatis Italiae, d. 3 Decembris, a. 1944 habitus: Discorsi e Radiomessaggi di Sua Santità Pio XII, vol. VI, p.

Many of you will in fact be obliged to lead your lives, at least in part, in a world which tends to exile man from himself and to compromise both his spiritual unity and his union with God.
Iamvero multi ex vobis vitam transigere debent, saltem ex parte, in mundo, qui in tendit, ut hominem a se ipso abalienet eiusque cum Deo conunctionem, una cum spirituali eiusdem unitate, in discrimen adducat.

In any event, the principle set forth in the new Catechism of the Catholic Church remains valid: "If bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons, public authority must limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person".48
Quidquid id est, valet etiamnum in novo Catholicae Ecclesiae Catechismo significatum principium, ex quo: “Si instrumenta incruenta sufficiunt ad vitas humanas defendendas ab aggressore et ad ordinem publicum tuendum simulque personarum securitatem, auctoritas his utatur instrumentis, utpote quae melius respondeant concretis boni communis condicionibus et sint dignitati personae humanae magis consentanea” (Catechismus Catholicae Ecclesiae, 2267).

These same Fathers have rightly emphasized that "the esteem for virginity and reverence for motherhood must be respectively restored"(197), and still again they have called for the development of diverse and complementary vocations in the living context of Church communion and in the service of its continued growth.
Iidem Patres iure hoc extulerunt: “Aestimatio virginitatis et reverentia maternitatis respective restituendae sunt” (Propositio 47); iterum atque iterum pro diversarum sese complentium vocationum incremento in vivo contextu communionis ecclesialis et ad eius continuum promovendum augmentum.

On these occasions, two or more musicians provide live music for the dancers.
Duodecim annos musicus in India habitavit, musicam canens docensque.

Tom lived alone in the woods.
Thomas solus in silva habitabat.

Do you live here?
Habitasne hic?

Have you always lived here?
Habitavistine semper hic?

And furthermore, as example is mostpowerful, let them show themselves worthy of the truth which through Divinemercy they possess, and let them recommend the faith which they hold by edifyingand stainless lives.
Deinde, quia ad flectendos animos plurimum exempla possunt, dignos se ipsi praestent veritate, cuius divino munere sunt compotes; ac bene moratae instituto vitae adiiciant commendationem fidei, quam profitentur: Luceat lux vestra coram hominibus, ut videant opera vestra bona (Matth.

By word and example, in the daily round of relations and choices, and through concrete actions and signs, parents lead their children to authentic freedom, actualized in the sincere gift of self, and they cultivate in them respect for others, a sense of justice, cordial openness, dialogue, generous service, solidarity and all the other values which help people to live life as a gift.
Verbis et exemplo, in cotidianis necessitudinibus et optionibus, per gestus et clara signa, parentes filios ad veram instruunt libertatem, quae ad effectum adducitur per sinceram sui ipsius donationem, et in iis observantiam colunt alterius, iustitiae sensum, fervidam acceptionem, dialogum, promptum adiutorium, hominum mutuam necessitudinem necnon quodlibet aliud bonum ad vitam agendam veluti donationem.

This supernatural life finds its living expression in the seven sacraments and in the admirable radiation of grace and holiness which they possess.
Supernaturalis haec vita quid sit quidque valeat, septem Sacramenta declarant eaeque inde mire radiantes virtutes gratiae atque sanctitatis.

I call the living, I mourn the dead, I chase the lightning.
Vivos voco, mortuos plango, fulgura frango.

They enable us to share in God's life, living the authentic human life to the full.
Per ea vitam Dei communicamus, germanam vitam humanam quam maxime vivendo.

Don't wish to go outside, turn back into yourself. Inside men lives truth.
Noli foras ire, in te ipsum redi. In interiore homine habitat veritas.

Tom is cleaning the living room.
Thomas exedram mundat.

The counsels, more than a simple renunciation, are a specific acceptance of the mystery of Christ, lived within the Church.
Prius et plus quam renuntiatio haec sunt propria mysterii Christi receptio, in media Ecclesia completa.

I know where he lives.
Scio ubi habitet.