make peaceful oor Latyn

make peaceful

Vertalings in die woordeboek Engels - Latyn

paco

[ pācō ]

werkwoord

Soortgelyke frases

They make a desert and call it peace
ubi solitudinem faciunt pacem appellant

make peaceful|quiet|docile
mansuefacio

peace-making
pacificatio · pacificatorius · pacificus

making or tending to make peace
pacificus

make peace
pacifico

voorbeelde

They came to make peace.
Venerunt ad pacem petendam.

For God can be appeased only by prayers that make peace.
Sacrificium maius Deo exhibendum est pax nostra et fraterna concordia, est de unitate Patris et Filii et Spiritus Sancti plebs adunata” (S.

In 1122, the Concordat of Worms was signed, making peace.
Anno 1122, Pactum Calixtinum Wormatiae factum est.

An immoderate desire to make peace and sink differences at all costs (irenism and syncretism) is ultimately nothing more than skepticism about the power and content of the Word of God which we desire to preach.
Nam irenismus et syncretismus, quos nominant, nihil aliud significare ad ultimum videntur, nisi scepticismi modos, sive quoad vim sive quoad rem verbi Dei, quod nuntiare nobis animus est.

Prospero makes his peace with the King, forgives his brother, and breaks his staff as Ariel departs.
Bellis Dacicis interfuit, feliciter pugnavit et cum Decebalo rege Dacorum de pace egit.

For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his Cross" (Col 1:13-14, 19-20).
Col. 1, 13-14); “in ipso complacuit omnem plenitudinem habitare et per eum reconciliare omnia in ipsum, pacificans per sanguinem crucis eius, sive quae in terris sive quae in caelis sunt” (Ibid. 1, 19-20).

"He thus treats with Caesar:--that, ""if the Roman people would make peace with the Helvetii they would go to that part and there remain, where Caesar might appoint and desire them to be; but if he should persist in persecuting them with war that he ought to remember both the ancient disgrace of the Roman people and the characteristic valor of the Helvetii."
Is ita cum Caesare egit: si pacem populus Romanus cum Helvetiis faceret, in eam partem ituros atque ibi futuros Helvetios ubi eos Caesar constituisset atque esse voluisset; sin bello persequi perseveraret, reminisceretur et veteris incommodi populi Romani et pristinae virtutis Helvetiorum.

Finally, what more effectively than the love of Christ - which devotion to the Sacred Heart of Jesus daily increases and fosters more and more - can move the faithful to bring into the activities of life the Law of the Gospel, the setting aside of which, as the words of the Holy Spirit plainly warn, "the work of justice shall be peace,"(120) makes peace worthy of the name completely impossible among men?
Miserentissimus Redemptor: A.A.S., XX, 1928, p. 166) dirigitur? Denique quid efficacius caritate Christi — quam pietas erga Sacratissimum Cor Iesu cotidie magis auget et fovet — christifideles permovere potest ad evangelicam legem in vitae actionem reapse deducendam, qua quidem posthabita, ut praeclare monent Spiritus Sancti verba: Opus iustitiae pax » (Is. 32, 17), haudquaquam veri nominis pacem inter homines haberi licet?

The participation by so many persons and groups in the life of society is increasingly pursued today as the way to make a desired peace become a reality.
Participatio multarum personarum et coetuum in vita societatis est via quae hodie semper amplius concursatur ut ex desiderio pax transeat in rem.

The Remi were foremost in this movement, announcing throughout Gaul that deputies were to be sent to consult in common assembly whether they should make freedom or peace their object.
resipiscere paulatim civitates fasque et foedera respicere, principibus Remis, qui per Gallias edixere ut missis legatis in commune consultarent, libertas an pax placeret.

Where they make a desert, they call it peace.
Ubi solitudinem faciunt, pacem appellant.

Anyone who assimilates the mystery of Christ – and this is clearly the goal of the Rosary – learns the secret of peace and makes it his life's project.
Qui Christi mysterium sibi assimilat — et hoc omnino efficere vult Rosarium —, pacis comprehendit secretum suaeque inde facit vitae propositum.

To robbery, slaughter, plunder, they give the lying name of empire; they make a solitude and call it peace.
Auferre trucidare rapere falsis nominibus imperium, atque ubi solitudinem faciunt, pacem appellant.

They make a wilderness, and they call it peace.
Solitudinem faciunt, pacem apellant.

They make a desert, and they call it peace.
Ubi desertum faciunt, pacem appellant.

And We nurture the hope that awareness of the responsibilities they bear before God and men will be enough to make heads of government continue their generous efforts to preserve peace; to make every effort to forestall, so far as they can, the obstacles posed to safe, sincere agreement by the course of events or human attitudes.
Atque spem bonam fovemus, conscientiam periculi, quod rerum publicarum moderatores coram Deo atque hominibus in se recipiunt, satis esse valituram, ut iidem generosos suos nisus ad tuendam pacem iterare pergarat, et, quantum fieri possit, ad ea omnia arcenda, quae, sive rerum ipsarum sive animorum causa, tutam atque sinceram voluntatum consensionem impediant.

And so they arrive at life's end in such a condition that, lest all hope of salvation be lost, the priest is obliged to give in the last few moments of life a summary teaching of religion, a time which should be devoted to stimulating the soul to greater love for God. And even this as too often happens only when the dying man is not so sinfully ignorant as to look upon the ministration of the priest as useless, and then calmly faces the fearful passage to eternity without making his peace with God.
Peccato autem quid nequitiae insit quid turpitudinis nullo pacto aestimatur; unde nec eius vitandi nec deponendi sollicitudo ulla: sicque ad supremum usque diem venitur, ut sacerdos, ne spes absit salutis, extrema agentium animam momenta, quae fovendae maxime caritati in Deum impendi oporteret, edocendo summatim religionem tribuat: si tamen, quod fere usuvenit, usque adeo culpabili ignorantia moriens non laboret ut et sacerdotis operam supervacaneam arbitretur et, minime placato Deo, tremendam aeternitatis viam securó animo ingrediendam putet.

About the same time Caesar, although the summer was nearly past, yet, since, all Gaul being reduced, the Morini and the Menapii alone remained in arms, and had never sent embassadors to him [to make a treaty] of peace, speedily led his army thither, thinking that that war might soon be terminated.
Eodem fere tempore Caesar, etsi prope exacta iam aestas erat, tamen, quod omni Gallia pacata Morini Menapiique supererant, qui in armis essent neque ad eum umquam legatos de pace misissent, arbitratus id bellum celeriter confici posse eo exercitum duxit; qui longe alia ratione ac reliqui Galli bellum gerere coeperunt.

In some cases good fortune served instead of merit. Of a donative to the troops Mucianus in his first speech had held out only moderate hopes, and even Vespasian offered no more in the civil war than others had done in times of peace, thus making a noble stand against all bribery of the soldiery, and possessing in consequence a better army.
donativum militi neque Mucianus prima contione nisi modice ostenderat, ne Vespasianus quidem plus civili bello obtulit quam alii in pace, egregie firmus adversus militarem largitionem eoque exercitu meliore.

Peace is everyone's responsibility, a responsibility which passes through the thousand little acts which make up everyday life.
Pax omnium est officium, quae ex innumeris cotidianisque parvis vitae actibus manat.

For it is precisely by means of fostering and strengthening solidarity that the Church can make a specific and decisive contribution to a true culture of peace.
Re vera prorsus per instrumenta idonea provehendae confirmandaeque humanae consensioni Ecclesia ad veram pacis culturam proprie et efficienter potest conferre.

We see this in the story of Noah, where God threatens to do away with humanity because of its constant failure to fulfil the requirements of justice and peace: “I have determined to make an end of all flesh; for the earth is filled with violence through them” (Gen 6:13).
Hoc nos docet Noe narratio, cum minatus est Deus homines delere propter continuatam eorum inhabilitatem ad vivendum secundum iustitiam ac pacem: “Finis universae carnis venit coram me; repleta est enim terra iniquitate a facie eorum” (Gn 6,13).

Furthermore, the very needs of an economy stifled by military expenditure and by bureaucracy and intrinsic inefficiency now seem to favor processes which might mitigate the existing opposition and make it easier to begin a fruitful dialogue and genuine collaboration for peace.
Ipsae dein necessitates oeconomicae procurationis impensis bellicis compressae, sicut morositate ac naturali inefficacia, videntur quibusdam cursibus favere, qui contrapositum tenuare possint, necnon facilius reddere initium dialogi fructuosi veraeque mutuae operae pro pace.

Following the paths marked out by law, let them try to single out every sincere quest for justice and peace; let them encourage such quests and make them successful; let them place confidence in every sincere token of good will, so that the praiseworthy cause of right order may prevail over the cause of disorder and ruin.
Vias secuti, quas ius aperit, dignoscere conentur omne sincerum desiderium iustitiae et pacis, id confirment et ad effectum adducant, atque fidem habeant omni germanae significationi bonae voluntatis, ita ut probatissima causa recti ordinis potior evadat quam causa perturbationis et stragis.

Vitellius sent envoys to the legions and their legates, who were to say that the army of Upper Germany had revolted from Galba, that it was consequently necessary for them, either to make war on the revolters, or, if they preferred peace and harmony, to create an Emperor, and who were to suggest, that it would be less perilous to accept than to look for a chief.
missi a Vitellio ad legiones legatosque qui descivisse a Galba superiorem exercitum nuntiarent: proinde aut bellandum adversus desciscentis aut, si concordia et pax placeat, faciendum imperatorem: et minore discrimine sumi principem quam quaeri.