man-of-the-earth oor Latyn

man-of-the-earth

naamwoord

manroot

Vertalings in die woordeboek Engels - Latyn

Ipomoea panurata

wild sweet potato vine

voorbeelde

And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul.
Tunc formavit Dominus Deus hominem pulverem de humo et inspiravit in nares eius spiraculum vitæ, et factus est homo in animam viventem.

By his power it can be made present in the new phase of man's history on earth: the year 2000 from the birth of Christ.
Hoc quidem agente, ea potest fieri praesens novo tempore historiae hominis super terram: nempe anno bis millesimo post Christum natum.

This explains why the analysis of human work in the light of the words concerning man's "dominion" over the earth goes to the very heart of the ethical and social question.
Unde intellegitur pervestigationem laboris humani, menti lucem afferentibus verbis illis, quae ad dominium hominis in terram spectant, in imas veluti medullas illius complexus quaestionum ethicarum-socialium penetrare.

The biblical "beginning" - the creation of the world and of man in the world - contains in itself the truth about this sin, which can also be called the sin of man's "beginning" on the earth.
Biblicum “principium” - creatio scilicet mundi et hominis in mundo - veritatem continet de hoc peccato, quod vocari potest etiam peccatum “initii” hominis super terra.

And I will make thy seed as the dust of the earth: if any man be able to number the dust of the earth, he shall be able to number thy seed also.
Faciamque semen tuum sicut pulverem terræ: si quis potest hominum numerare pulverem terræ, semen quoque tuum numerare poterit.

As a result of Christ's salvific work, man exists on earth with the hope of eternal life and holiness.
E salvifico opere Christi consequitur ut homo in terris cum spe vitae ac sanctitatis aeternae vivat.

For according to the computation of time this coming is measured as an event belonging to the history of man on earth.
Adventus hic consideratur, iuxta temporis humani ordinem, ut eventus pertinens ad historiam hominis super terram.

And being touched inwardly with sorrow of heart, he said: I will destroy man, whom I have created, from the face of the earth, from man even to beasts, from the creeping thing even to the fowls of the air, for it repenteth me that I have made them.
Et tactus dolore cordis intrinsecus: Delebo, inquit, hominem, quem creavi, a facie terræ, ab homine usque ad pecus, usque ad reptile et usque ad volucres cæli; pænitet enim me fecisse eos.

In the biblical description, the words of the first man at the sight of the woman who had been created are words of admiration and enchantment, words which fill the whole history of man on earth.
In descriptione exclamatio primi viri, simul ac mulierem creatam vidit, est exclamatio admirationis et blandimenti, quae hominis historiam super terra totam emetitur.

Although “the wickedness of man was great in the earth” (Gen 6:5) and the Lord “was sorry that he had made man on the earth” (Gen 6:6), nonetheless, through Noah, who remained innocent and just, God decided to open a path of salvation.
Tametsi “multa malitia hominum esset in terra” (Gn 6,5) et “paenituit Dominum quod hominem fecisset” (Gn 6,6), tamen per Noe, qui integer iustusque manebat, decrevit Deus salutis viam facere.

Saint Gregory of Nyssa writes that "God made man capable of carrying out his role as king of the earth ...
Scribit sanctus Gregorius Nyssenus: “Praestantissimus ille rerum artifex naturam nostram condidit velut instrumentum quoddam regno administrando idoneum...

This event leads to the turning point of man's history on earth, understood as salvation history.
Hic eventus ducit ad cardinem historiae hominis super terra, ut salutis historiae acceptae.

We record what is to all known, and cannot be doubted by any, that God, on the sixth day of creation, having made man from the slime of the earth, and having breathed into his face the breath of life, gave him a companion, whom He miraculously took from the side of Adam when he was locked in sleep.
Nota omnibus et nemini dubia commemoramus; posteaquam sexto creationis die formavit Deus hominem de limo terrae, et inspiravit in faciem eius spiraculum vitae, sociam illi voluit adiungere, quam de latere viri ipsius dormientis mirabiliter eduxit.

In his desire to have and to enjoy rather than to be and to grow, man consumes the resources of the earth and his own life in an excessive and disordered way.
Homo enim magis habere cupiens et gaudere quam esse et crescere, immodice et sine moderatione opes terrae et suae ipsius vitae absorbet.

Therefore, only he—the only-begotten Son—is capable of embracing the measure of evil contained in the sin of man: in every sin and in "total" sin, according to the dimensions of the historical existence of humanity on earth.
Quapropter solus ille – Filius unigenitus – amplecti valet magnitudinem mali, quae in hominis reperitur peccato: in unoquoque peccato atque in peccato “universali” secundum rationes vitae historicae generis hominum in terris.

Now if the earth truly was created to provide man with the necessities of life and the tools for his own progress, it follows that every man has the right to glean what he needs from the earth.
At si terra eo fine condita est, ut singulis hominibus sive necessaria ad victum sive progressionis instrumenta suppeditet, hinc sequitur, cuilibet homini ius esse, ut quae sibi necessaria sint, ex ea percipiat.

They fit in with the dialectical nature of human knowledge and even more with the fundamental need for solicitude by man for man, for his humanity, and for the future of people on earth.
Hae enim indoli humanae cognitionis consentaneae sunt, quin immo maximae necessitati fundamentali curae, qua homo pro homine sollicitatur, pro sua ipsius humanitate, pro futura hominum sorte in terra respondent.

The divine origin of this spirit of life explains the perennial dissatisfaction which man feels throughout his days on earth.
Divina huius spiraculi vitae origo perpetuam explicat displicentiam qua homo suam per vitam afficitur.

When we read in the first chapter of the Bible that man is to subdue the earth, we know that these words refer to all the resources contained in the visible world and placed at man's disposal.
Cum primum caput Sacrorum Bibliorum legentes docemur homini terram esse subiciendam, novimus sane ea verba ad omnes copias referri, quas mundus aspectabilis complexu suo coercet et continet ut praesto sint homini.

And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times, It repented him that he had made man on the earth.
Videns autem Dominus quod multa malitia hominum esset in terra, et cuncta cogitatio cordis eorum non intenta esset nisi ad malum omni tempore, pænituit Dominum quod hominem fecisset in terra.

Fashioned in the image of his Creator, "man must cooperate with Him in completing the work of creation and engraving on the earth the spiritual imprint which he himself has received."
Ad imaginem Dei conditus, homo oportet Creatori sociam navet operam ad creationis opus perficiendum, idemque spiritualem imaginem in se impressam vicissim in terram referat (28).

And the days of David approached that he should die, and he commanded his son, Solomon, saying, "I am going the way of all the earth. Be thou strong therefore and be a man."
Appropinquaverunt autem dies David, ut moreretur, praecepitque Salomoni filio suo dicens: "Ego ingredior viam universae terrae. Confortare et esto vir.

Nor is it to be thought that gainful occupations are thereby belittled or judged less consonant with human dignity; on the contrary, we are taught to recognize in them with reverence the manifest will of the Divine Creator Who placed man upon the earth to work it and use it in a multitude of ways for his needs.
Neque putandum est per hoc minoris fieri aut minus dignitati humanae consonas aestimari quaestuosas artes ; quin immo in iis apertam divini Conditoris voluntatem venerabundi agnoscere docemur, qui posuit hominem in terra ut operaretur illam, eaque ad suas necessitates multifariam uteretur.

Gen 1:31), because he is the image of the Creator, placed under the redemptive influence of Christ, who "united himself in some fashion with every man,"86 and because the efficacious action of the Holy Spirit "fills the earth" (Wis 1:7).
Gen 1, 31), cum ipse imago sit Creatoris, influxioni redemptrici Christi expositus, qui « cum omni homine quodammodo se univit » (86), et quoniam effie ax actio Spiritus Santi « replevit orbem terrarum » (Sap 1, 7) (87).

They live, therefore, in statu conversionis; and it is this state of conversion which marks out the most profound element of the pilgrimage of every man and woman on earth in statu viatoris.
Vivunt igitur in statu conversionis; qui profecto status partem design at principalem singulorum hominum peregrinationis super terram in statu viatoris.