natural environment oor Latyn

natural environment

The complex of atmospheric, geological and biological characteristics found in an area in the absence of artifacts or influences of a well developed technological, human culture. (Source: LANDY)

Vertalings in die woordeboek Engels - Latyn

Circumiecta naturalia

all living and non-living things occurring naturally on Earth or some region thereof

Soortgelyke frases

Federal Ministry for the Environment, Nature Conservation, Building and Nuclear Safety
Administer Foederalis Oecologiae

voorbeelde

The natural environment is a collective good, the patrimony of all humanity and the responsibility of everyone.
Ambitus bonum est commune, totius humanitatis patrimonium, cuius omnes sunt responsales.

Today the subject of development is also closely related to the duties arising from our relationship to the natural environment.
Progressionis argumentum hodie etiam cum obligationibus arte sociatur quae oriuntur ex vinculo hominis cum rerum natura.

At the root of the senseless destruction of the natural environment lies an anthropological error, which unfortunately is widespread in our day.
Stultae locorum naturalium destructioni error subest anthropologicus nostra aetate sane diffusus.

It is contradictory to insist that future generations respect the natural environment when our educational systems and laws do not help them to respect themselves.
Contradictorium est a novis generationibus naturae observantiam postulare, cum institutio legesque suum ipsarum cultum non adiuvant.

Through this type of adoption, parents are given the help needed to support and raise their children, without their being uprooted from their natural environment.
Eiusmodi enim adoptatione parentibus adiumenta praebentur necessaria ad sustentandos educandosque filios, nulla inducta necessitate eos amovendi ab ipsorum naturali ambitu.

The human environment and the natural environment deteriorate together; we cannot adequately combat environmental degradation unless we attend to causes related to human and social degradation.
Humanus naturalisque ambitus una simul detrimentum patiuntur atque de ambitus detrimento congruenter agere nequimus nisi causas consideraverimus, quae ad humanum socialeque detrimentum spectant.

In his first Encyclical he warned that human beings frequently seem “to see no other meaning in their natural environment than what serves for immediate use and consumption”.[
Suis in primis Litteris encyclicis animadvertit: “Huius ambitus naturalis saepe videtur homo non alias significationes percipere quam eas quae proximo usui et rerum consumptioni inserviunt”.[

Human beings interpret and shape the natural environment through culture, which in turn is given direction by the responsible use of freedom, in accordance with the dictates of the moral law.
Homo ambitum naturalem interpretatur quem per culturam figurat, quae autem vicissim per liberam responsalitatem, respicientem dictata legis moralis, regitur.

It argues that just as selection pressure led to animals evolving useful ways of interacting with the natural environment, so also it led to the genetic evolution of advantageous social behavior.
Arguit sicuti pressura selectionis sivit ut animalia utiles interactionis cum circumiectis naturalibus modos evolverent, ita geneticam utilium morum socialium evolutionem amplificavit.

In addition to the irrational destruction of the natural environment, we must also mention the more serious destruction of the human environment, something which is by no means receiving the attention it deserves.
Praeter insanam locorum naturalium destructionem illa sane gravior est hic commemoranda quae ad hominem ambitum pertinet in quam tamen rem longe abest ut necessaria consideratio intendatur.

In the meantime, economic powers continue to justify the current global system where priority tends to be given to speculation and the pursuit of financial gain, which fail to take the context into account, let alone the effects on human dignity and the natural environment.
Interea oeconomicae potestates praesentem mundi ordinem comprobare pergunt, in quo praevalent quaestus studium nec non quaesitum lucrum nummarium, quae omnia constituta et in humana dignitate ambituque effectus ignorant.

Man today, especially in the context of highly developed technical and industrial civilization, has become the explorer of nature on a grand scale, often treating it in a utilitarian way, thus destroying many of its treasures and attractions and polluting the natural environment of earthly existence.
Nostrae aetatis homo, praesertim in provincia technici cultus atque industriae quaestuosae usquequaque progressae, factus maximum in modum est explorator ipsius naturae, quam haud raro ad proprias utilitates tractat, dum sic plures eius opes ac venustates delet et loca ipsa naturalia suae terrestris vitae coinquinat.

Moreover, the so-called outsourcing of production can weaken the company's sense of responsibility towards the stakeholders — namely the workers, the suppliers, the consumers, the natural environment and broader society — in favour of the shareholders, who are not tied to a specific geographical area and who therefore enjoy extraordinary mobility.
Insuper sic appellata delocalizatio navitatis productivae potest susceptoris extenuare responsalitatis sensum erga eos quorum interest, qui sunt operarii, praebitores, consumentes, rerum natura atque latior quae circa est societas, ad utilitatem detentorum actionum, qui certo quodam spatio non detinentur ideoque extraordinaria fruuntur mobilitate.

Federal Ministry for the Environment, Nature Conservation, Building and Nuclear Safety
Administer Foederalis Oecologiae

At the same time, exploitation of the earth not only for industrial but also for military purposes and the uncontrolled development of technology outside the framework of a long-range authentically humanistic plan often bring with them a threat to man's natural environment, alienate him in his relations with nature and remove him from nature.
Praeterea idem terrae usus, spectans non tantum ad quaestuosas industrias, sed etiam ad rei militaris augendae contentionem, atque technicae disciplinae progressio, quae non temperetur neque intra complexum universalis vereque humanisticae rationis ordinetur, ambitum naturalem hominis saepe in discrimen adducunt, eum a consuetudine naturae abalienant et ab eadem avertunt.

Drawing on this organic vision, linked necessarily to Christian holiness and to the practice of the human and supernatural virtues, moral theology will be able to tackle the various problems in its competence, such as peace, social justice, the family, the defence of life and the natural environment, in a more appropriate and effective way.
Hanc unicam rerum iudicationem adhibens, quae cum christiana vitae sanctitate virtutumque humanarum et supernaturalium exercitatione cohaeret, moralis theologia diversas sua in regione quaestiones agitare poterit — cuius generis sunt pax socialisque iustitia, familia, vitae defensio locorumque naturae custodia — multo quidem efficacius et plenius.

It is enough to recall certain phenomena, such as the threat of pollution of the natural environment in areas of rapid industrialization, or the armed conflicts continually breaking out over and over again, or the prospectives of self-destruction through the use of atomic, hydrogen, neutron and similar weapons, or the lack of respect for the life of the unborn.
Quaedam tantum commemorare sufficit : cuius generis sunt impendens locorum contaminatio in regionibus subito repletis multitudine sedium quaestuosae industriae, pugnae armatorum continenter coorientes ac recrudescentes, fatta iam potestas exstinctionis propriae ex usu armorum atomicorum, hydrogenicorum, neutronicorum et similium, deficiens reverentia erga vitam nondum natorum.

This having been said, it is also necessary to reject the opposite position, which aims at total technical dominion over nature, because the natural environment is more than raw material to be manipulated at our pleasure; it is a wondrous work of the Creator containing a “grammar” which sets forth ends and criteria for its wise use, not its reckless exploitation.
Ceterum est recusanda etiam contraria opinio, quae tendit ad eius plenam technicam indolem, quoniam naturae ambitus non est materies tantum, qua ad nostram voluntatem disponere possimus, sed mirabilis est opera Creatoris, prae se ferens « grammaticam » quae docet finem et criteria ad usum sapientem, non instrumentalem arbitrariumve.

In particular, note must be taken of the ever greater importance in our society of hospitality in all its forms, from opening the door of one's home and still more of one's heart to the pleas of one's brothers and sisters, to concrete efforts to ensure that every family has its own home, as the natural environment that preserves it and makes it grow.
Extolli nominatim par est augescens usque momentum hospitalitatis in societate nostra secundum omnes eius formas: a reseranda domus propriae multoque magis animi proprii ianua fratribus poscentibus usque ad solidum recipiendum officium praestandi omni familiae domicilium suum velut naturalem locum, ubi servatur ea et prosperatur.

It is the task of the State to provide for the defence and preservation of common goods such as the natural and human environments, which cannot be safeguarded simply by market forces.
Reipublicae est illa bona communia defendere et tueri, qualis sunt loca naturae et circumstantia resque exteriores hominis, quae protegi non possunt solis mercatus viis et rationibus.