set bounds oor Latyn

set bounds

Vertalings in die woordeboek Engels - Latyn

termino

werkwoord

moderor

werkwoord

Soortgelyke frases

set bounds to
adtermino · attermino · definio · determino · finio

voorbeelde

When she spurned him, he asked the solace of one night, with which to soothe his passion, that he might set bounds to it for the future.
ac postquam spernebatur, noctem unam ad solacium poscit, qua delenitus modum in posterum adhiberet.

This responsibility for God’s earth means that human beings, endowed with intelligence, must respect the laws of nature and the delicate equilibria existing between the creatures of this world, for “he commanded and they were created; and he established them for ever and ever; he fixed their bounds and he set a law which cannot pass away” (Ps 148:5b-6).
Coram terra, quae Dei est, responsalitas postulat ut homo, intellectu praeditus, observet naturae leges nec non subtiles inter huius mundi res aequabilitates, “quia ipse mandavit, et creata sunt; statuit ea in aeternum et in saeculum saeculi; praeceptum posuit, et non praeteribit” (Ps 148,5b-6).

Complying therefore, with what has become a kind of tradition, we link up with the Pontificate of that Predecessor of ours, to whom we are bound also by many other ties, as we set forth at greater length in the Encyclical "Redemptor Hominis".
Huic igitur quasi traditioni inhaerentes, cum Pontificatu illius Decessoris Nostri conectimur, quocum et aliis vinculis plurimis sociamur, quemadmodum in Encyclicis Litteris, a verbis “Redemptor Hominis” incipientibus, fusius exposuimus.

The Church, which was set up to lead to salvation all people and especially the baptized, cannot abandon to their own devices those who have been previously bound by sacramental marriage and who have attempted a second marriage.
Nam Ecclesia, idcirco instituta ut ad salutem omnes homines imprimisque baptizatos perduceret, non potest sibimet ipsis illos derelinquere, qui — iam sacramentali vinculo matrimonii coniuncti — transire conati sunt ad nuptias novas.

It was not an equitable proposal, to require that Caesar should quit Ariminum and return to his province; but that he [Pompey] should himself retain his province and the legions that belonged to another, and desire that Caesar's army should be disbanded, while he himself was making new levies: and that he should merely promise to go to his province, without naming the day on which he would set out; so that if he should not set out till after Caesar's consulate expired, yet he would not appear bound by any religious scruples about asserting a falsehood. But his not granting time for a conference, nor promising to set out to meet him, made the expectation of peace appear very hopeless.
Erat iniqua condicio postulare, ut Caesar Arimino excederet atque in provinciam reverteretur, ipsum et provincias et legiones alienas tenere; exercitum Caesaris velle dimitti, delectus habere; polliceri se in provineiam iturum neque, ante quem diem iturus sit, definire, ut, si peracto consulatu Caesar profectus esset, nulla tamen mendacii religione obstrictus videretur; tempus vero colloquio non dare neque accessurum polliceri magnam pacis desperationem afferebat.

This aspect of the priest's obedience demands a marked spirit of asceticism, both in the sense of a tendency not to become too bound up in one's own preferences or points of view and in the sense of giving brother priests the opportunity to make good use of their talents, and abilities, setting aside all forms of jealousy, envy and rivalry.
Hic aspectus oboedientiae sacerdotalis non qualemcumque asceticam postulat contentionem; idque ita est intellegendum ut presbyter nunquam nimis propriis placitis vel personali suo rerum prospectui adhaereat, et sciat praeterea locum sodalibus concedere ut ipsi quoque talenta et facultates sine zelotypia, sine invidia, sine aemulatione exhibeant.