some place oor Latyn

some place

Vertalings in die woordeboek Engels - Latyn

aliquo

pronoun adverb

Soortgelyke frases

to some place|person
aliquo

to some place
quo

some place or other
usquam

from some place|somewhere
alicunde

voorbeelde

In some places the practice of Eucharistic adoration has been almost completely abandoned.
Etenim est ubi fere tota negligentia cultus adorationis eucharisticae deprehendatur.

Marjatta goes to her trusty maid-servant Piltti to seek her some place she can rest and give birth to her child.
Mercator postremo filios suos et filias suas videre petivit, cui fera posse ire in videndo eas et eos rursus respondit, sed una illae opoetet ut in eius loco.

In some places, where makeshift shanty towns have sprung up, this will mean developing those neighbourhoods rather than razing or displacing them.
Si in quodam certo loco iam labantes domus nullo ordine coacervatae sunt, oportet in primis ut his in partibus forma detur urbis, neve evellantur et expellantur ex iis incolae.

In some places, cooperatives are being developed to exploit renewable sources of energy which ensure local self-sufficiency and even the sale of surplus energy.
Quibusdam in locis ad renovabiles energias adhibendas cooperativae societates augescunt, quae propriis loci necessitatibus satisfacere sinant, quin immo supervacaneam productionem vendere.

In some places they are reduced to silence, regarded with suspicion and as it were kept on the fringe of society, enclosed without freedom in a totalitarian system.
Hic enim coguntur silere, suspecti habentur, quasi in societatis partes secundarias sunt detrusi, absoluto civitatis imperio, libertate destituti, continentur.

On the other hand it is true that in some places engaged couples ask to be married in church for motives which are social rather than genuinely religious.
Ceterum verum est in quibusdam regionibus magis sociales quam reapse religiosas causas impellere sponsos, ut celebrationem matrimonii in Ecclesia petant.

For this same reason, in both urban and rural settings, it is helpful to set aside some places which can be preserved and protected from constant changes brought by human intervention.
Hanc ob rationem, cum in urbano tum in rurali ambitu, opportunum est quaedam loca servare in quibus humani evitentur interventus qui ea continenter mutent.

For example, in some places, where the façades of buildings are derelict, people show great care for the interior of their homes, or find contentment in the kindness and friendliness of others.
Exempli gratia, quibusdam in locis, in quibus frontes aedificiorum multo sunt in deterius mutatae, sunt personae quae percuriose partes internas suarum habitationum colant, vel optime se sentiant ob benignitatem amicitiamque gentis.

Nor must we be too surprised at all the objections and criticisms which have intensified during the post conciliar period, even though today in some places they seem to be growing less.
Ceterum mirari non nimium debemus his de obiectationibus et reprehensionibus universis quae post Concilium acriores invaluerunt sed quae hodie passim mitescere iam videntur.

The family's influence may have been excessive at some periods of history and in some places, to the extent that it was exercised to the detriment of the fundamental rights of the individual.
Quod nimium fortasse fuit, si tempora et loca in quibus viguit, respicimus, quatenus primaria libertatis iura humanae personae passa sunt detrimentum.

Even as the quality of available water is constantly diminishing, in some places there is a growing tendency, despite its scarcity, to privatize this resource, turning it into a commodity subject to the laws of the market.
Dum aquae, quae praesto est, qualitas usque in deterius labitur, quibusdam in locis invalescit mos exiguas has opes ad privatam possessionem redigendi, eaque in mercem immutatur, mercatus legibus temperatam.

This must always be remembered, perhaps above all in our time, when we see a tendency to do away with the distinction between the "sacred" and "profane," given the widespread tendency, at least in some places, to desacralize everything.
Reminisci hoc usque oportet maximeque fortasse his temporibus, cum animorum inclinationem dispicimus ad discrimen submovendum inter “sacrum” et “profanum” cumque percrebuit fere iam ubique studium (quibusdam saltem in locis) auferendae sacrae omnium rerum qualitatis.

97) In many countries, radio and television make it possible to join in the Eucharistic celebration broadcast from some sacred place.(
97) Pluribus in Nationibus facultatem praebent televisio ipsa et radiophonium ut eo ipso momento aliquis cum eucharistica Celebratione consocietur, quo ipsa in aliquo loco sacro peragitur.(

Some botanists place the genus and its relatives in the separate family Lobeliaceae, others as a subfamily Lobelioideae within the Campanulaceae.
Nonnulli botanistae genus et eius cognatas in Lobeliaceis, familia separata, disponunt; alii, ut subfamilia Lobelioideae intra Campanulaceas.

Some botanists have not recognized Oldenlandia, but have placed some or all of its species in a broadly defined Hedyotis.
Nonnullae herbarii Oldenlandiam non agnoscunt, sed nonnullas vel omnes eius species in Hedyote sensu lato ponunt.

Caesar perceiving the difficulty, disposed archers and slingers, and in some places, opposite to the easiest descents, placed engines, and attempted to hinder the townsmen from getting water at the river, which obliged them afterward to go all to one place to procure water.
Qua difficultate eorum cogmta Caesar sagittariis funditoribusque dispositis, tormentis etiam quibusdam locis contra facillimos descensus collocatis aqua fluminis prohibebat oppidanos.

But on the horizon of our era there are gathering ever darker "signs of death": a custom has become widely established- in some places it threatens to become almost an institution-of taking the lives of human beings even before they are born, or before they reach the natural point of death.
Sed illi veluti scaenae aetatis nostrae vel tenebrosiora impendent « signa mortis » : in consuetudinem vertit — quae periculum est ne in aliquibus locis quasi institutum fiat — ut vita adimatur hominibus, antequam nascantur, aut priusquam ad naturalem exitum mortis perveniant.

The conversion of the Lithuanian peoples to Christianity took place some centuries after that of the neighbouring peoples of old Europe.
Lithuanarum gentium conversio ad Christianismum obtigit aliquibus saeculis post propinquorum populorum veteris Europae conversionem.

The absolute need for family catechesis emerges with particular force in certain situations that the Church unfortunately experiences in some places: "In places where anti-religious legislation endeavors even to prevent education in the faith, and in places where widespread unbelief or invasive secularism makes real religious growth practically impossible, 'the Church of the home' remains the one place where children and young people can receive an authentic catechesis."[ 126]
Summa catechesis familiaris necessitas cum vi quadam erumpit certis in rerum condicionibus, quas Ecclesia pro dolor passim animadvertit: « ubi legibus religioni adversantibus ipsa etiam educatio in fide impeditur, ubi propter pervagatam in credulitatem vel saecularismum, qui dicitur, grassantem reapse facultas non datur in religione vere crescendi, haec “veluti Ecclesia domestica” unus locus manet, ubi pueri et iuvenes germanam catechesim possint accipere » (126).

Although the teaching that priestly ordination is to be reserved to men alone has been preserved by the constant and universal Tradition of the Church and firmly taught by the Magisterium in its more recent documents, at the present time in some places it is nonetheless considered still open to debate, or the Church's judgment that women are not to be admitted to ordination is considered to have a merely disciplinary force.
Quamvis doctrina de ordinatione sacerdotali viris tantum reservanda constanti et universali Ecclesiae Traditione servetur atque Magisterio in recentioribus documentis firmiter doceatur, temporibus tamen nostris diversis in partibus disputabilis habetur, aut etiam Ecclesiae sententiae non admittendi mulieres ad ordinationem illam vis mere disciplinaris tribuitur.

All the preparatory documents of the Synod, as well as the discussions in the Assembly, clearly showed that issues in Africa such as increasing poverty, urbanization, the international debt, the arms trade, the problem of refugees and displaced persons, demographic concerns and threats to the family, the liberation of women, the spread of AIDS, the survival of the practice of slavery in some places, ethnocentricity and tribal opposition figure among the fundamental challenges addressed by the Synod.
Omnia praeparatoria documenta, sicut etiam ac sese evolvente conventu disceptationes, insigniter collustrarunt quaestiones, veluti paupertatem in Africa augescentem, vitae urbanae extensionem, internationale aes alienum, armorum commercium, perfugarum profugorumque quaestionem, demographicas quaestiones et minas quibus familiae afficiuntur, mulierum liberationem, illius morbi quod AIDS appellant propagationem, servitutis adhuc in quibusdam locis exstantis condicionem, ethnicarum partium studium et stirpium contentiones, ad praecipuas provocationes pertinere, quas perpendit Synodus.

"But if he had any apprehensions from the disadvantage of the ground, that an opportunity would be given him of coming to battle in some other place: for that Afranius must certainly come down, and would not be able to remain there for want of water."""
Quod si iniquitatem loci timeret, datum iri tamen aliquo loco pugnandi facultatem, quod certe inde decedendum esset Afranio nec sine aqua permanere posset.

There were in all two routes, by which they could go forth from their country one through the Sequani narrow and difficult, between Mount Jura and the river Rhone (by which scarcely one wagon at a time could be led; there was, moreover, a very high mountain overhanging, so that a very few might easily intercept them; the other, through our Province, much easier and freer from obstacles, because the Rhone flows between the boundaries of the Helvetii and those of the Allobroges, who had lately been subdued, and is in some places crossed by a ford.
Erant omnino itinera duo, quibus itineribus domo exire possent: unum per Sequanos, angustum et difficile, inter montem Iuram et flumen Rhodanum, vix qua singuli carri ducerentur, mons autem altissimus impendebat, ut facile perpauci prohibere possent; alterum per provinciam nostram, multo facilius atque expeditius, propterea quod inter fines Helvetiorum et Allobrogum, qui nuper pacati erant, Rhodanus fluit isque non nullis locis vado transitur.

32] That history proves ownership, like other elements of social life, to be not absolutely unchanging, We once declared as follows: "What divers forms has property had, from that primitive form among rude and savage peoples, which may be observed in some places even in our time, to the form of possession in the patriarchal age; and so further to the various forms under tyranny (We are using the word tyranny in its classical sense); and then through the feudal and monarchial forms down to the various types which are to be found in more recent times."[
Etenim, ut cetera socialis vitae elementa, ita dominium non esse plane immobile historia teste comprobari, Nos ipsi aliquando hisce verbis declaravimus: « Quam diversas formas induit proprietas a primaeva illa, rudium et agrestium gentium, quam etiam nostro tempore alicubi est cernere, ad possessionis formam aevi patriarchalis, atque ita deinceps ad varias tyrannicas (quod vocabulum vi sua classica adhibemus), deinde per feudales, per monarchicas usque ad varias a etatis recentioris species » (32).

Towards the end of the last century the Church found herself facing an historical process which had already been taking place for some time, but which was by then reaching a critical point.
Superiore saeculo exeunte cursui historico occurrit Ecclesia, qui iamdudum in effectu erat sed tunc in magnum erat adductus discrimen.