suffer with one oor Latyn

suffer with one

Vertalings in die woordeboek Engels - Latyn

compatior

werkwoord

Soortgelyke frases

suffering with one
compassibilis

one suffering from|afflicted with kidney|bladder stones
calculosus

voorbeelde

The consequences of this are before everyone's eyes: transgressions of every kind, with resulting psychic and moral suffering on the part of individuals and families.
Huius condicionis consectaria omnium oculis apparent: omnium generum violationes quas innumeri dolores animi et mentis tum in singulis hominibus tum in familiis comitantur.

Catechesis on almsgiving: This is a means of making charity a practical thing by sharing what one possesses with those suffering the consequences of poverty.
— De eleemosyna, quae instrumentum est ad carita tern concretam reddendam, dum ea quae aliquis habet, cum illis communicat, qui effectibus paupertatis vexantur.

Hence in all human suffering we are joined by one who experiences and carries that suffering with us; hence con-solatio is present in all suffering, the consolation of God's compassionate love—and so the star of hope rises.
Illinc in omnem humanam passionem ingressus est ille qui doloris et tolerantiae particeps fit; illinc in omnem passionem difunditur con-solatio compatientis Dei amoris et ita stella spei oritur.

And if he loved us in this way, suffering and dying, then with this suffering and death of his he lives in the one whom he loved in this way; he lives in the man: in Paul.
Quodsi, patiendo ac moriendo, ita ipse dilexit, hac proinde sua passione ac morte etiam vivit in eo quem ita dilexit, id est in homine vivit: in Paulo.

One can say that with the Passion of Christ all human suffering has found itself in a new situation.
Licet quidem affirmari omnem dolorem humanum una cum Christi passione in nova condicione versari.

Her sisters and other religious collect her sayings, while her sufferings and trials, borne with patience, intensify to the moment of her death on the afternoon of 30 September 1897.
Sorores ipsius ceteraeque religiosae eius sermones excipiunt dum dolores atque incommoda, quae patienti perfert animo, augescunt usque dum post meridiem die XXX Septembris anno MDCCCXCVII obiit.

We meet women with illnesses or physical sufferings, such as the one who had "a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself" (Lk 13:11); or Simon's mother-in-law, who "lay sick with a fever" (Mk 1:30); or the woman "who had a flow of blood" (cf.
Cum Evangelii paginas pervolutamus, multae mulieres ante oculos nostros praetereunt, aetate et ordine diversae: mulieres morbis correptae vel doloribus corporis, qualis mulier quae habebat “spiritum infirmitatis, et erat inclinata nec omnino poterat sursum respicere” (Cfr.

Christian brothers and sisters who together had suffered persecution are regarding one another with suspicion and fear just when prospects and hopes of greater freedom are appearing: is this not a new, serious risk of sin which we must all make every effort to overcome - if we want the peoples who are seeking the God of love to be able to find him more easily - instead of being scandalized anew by our wounds and conflicts.
Christiani fratres qui una persecutionem perpessi sunt, se suspectos et metuendos habent, cum maioris libertatis prospectus et spes recluduntur: nonne est hoc magnum peccati periculum, quod omnes, coniunctis viribus, vincere debemus, si quidem volumus gentes quaeritantes commodius amoris Deum inveniant, potius quam rursus nostris divisionibus et contentionibus scandalizentur?

Now he being dead, his brethren were afraid, and talked one with another: Lest perhaps he should remember the wrong he suffered, and requite us all the evil that we did to him.
Quo mortuo, timentes fratres eius et mutuo colloquentes: Ne forte memor sit iniuriæ, quam passus est, et reddat nobis omne malum, quod fecimus.

The certainty of future immortality and hope in the promised resurrection cast new light on the mystery of suffering and death, and fill the believer with an extraordinary capacity to trust fully in the plan of God.
Futurae immortalitatis certitudo atque resurrectionis promissae spes patiendi moriendique mysterio novam lucem afferunt itemque fidelibus ingens praebent robur ad Dei mysterium tenendum.

Caesar drew up his army in a single line, being obliged to do so by the smallness of his numbers; covering his front with his archers, and placing his cavalry on the right and left wings, with particular instructions not to suffer themselves to be surrounded by the enemy's numerous horse; for he imagined that he would have to fight only with infantry.
Interim Caesar aciem derigit simplicem ut poterat propter paucitatem; sagittarios ante aciem constituit, equites dextro sinistroque cornu opponit et ita praecipit ut providerent ne multitudine equitatus hostium circumvenirentur: existimabat enim se acie instructa cum pedestribus copiis dimicaturum.

The Cross of Christ throws salvific light, in a most penetrating way, on man's life and in particular on his suffering. For through faith the Cross reaches man together with the Resurrection: the mystery of the Passion is contained in the Paschal Mystery.
Crux Christi salvificam lucem in vitam hominis in eiusque dolorem praecipue conicit tam vehementer, quia illum hominem per fidem una cum resurrectione attingit: mysterium passionis mysterio paschali continetur.

Whoever has the care of souls and can search hearts, knows the hidden tears of mothers, the resigned sorrow of so many fathers, the countless bitterness of which no statistics tell nor can tell He sees with sad eyes the mass of sufferings ever on the increase; he knows how the powers of disorder and destruction stand on the alert ready to make use of all these things for their dark designs.
Qui, pastorali munere fungentes, intimas conscientiae latebras inspiciunt, et occultas matrum lacrimas tacitumque patrum familias moerorem atque innumeros angores cognoscere possunt — de quibus ulla publica rerum rationaria nec loquuntur, nec loqui queunt — ii procul dubio gliscentem formidolose cotidie magis hunc aegritudinum cumulum anxio sollicitoque animo vident; ac probe norunt tenebricosas improborum hominum vires, qui hoc unum annituntur, ut, iisdem rerum asperitatibus abutentes, omnia misceant atque subvertant, in insidiis esse opportunitatem aucupantes, qua impia sibi assignata proposita exsequi valeant.

It is most important that office bearers be appointed with due prudence and discretion, and each one's charge carefully mapped out, in order that no members may suffer harm.
Officia partiri intelligenter, perspicueque definiri, plurimum ob hanc caussam interest, ne cui fiat iniuria.

It becomes such if it is experienced for love and with love through sharing, by God's gracious gift and one's own personal and free choice, in the suffering of Christ Crucified.
Istud fit cum suscipitur amandi gratia et amando, dum scilicet Christi passio cruci affixi participatur, Deo id donante et homine libere recipiente.

And so, by taking "to his own home" the Mother who stood beneath her Son's cross, he also made his own all that was within her on Golgotha: the fact that she "suffered grievously with her only-begotten Son, uniting herself with a maternal heart in his sacrifice, and lovingly consenting to the immolation of this victim that she herself had brought forth."
Accipiens vero sic “in sua” Matrem quae Cruci adsistebat Filii, eodem tempore recepit id omne quod in ipsa erat supra Calvariae montem, nempe quod ipsa “vehementer cum Unigenito suo condoluit et sacrificio Eius se materno animo socievit, victimae de se genitae immolationi amanter consentiens”.

And so, then only will true cooperation be possible for a single common good when the constituent parts of society deeply feel themselves members of one great family and children of the same Heavenly Father; nay, that they are one body in Christ, "but severally members one of another,"[71] so that "if one member suffers anything, all the members suffer with it."[
Itaque tunc solam vera omnium in unum commune bonum conspiratio haberi poterit, cum societatis partes intime sentiant se unius esse magnae familiae membra eiusdemque caelestis Patris filios, immo se unum corpus in Christo, « singuli autem alter alterius membra » (70), ita ut « si quid patitur unum membrum. compatiantur omnia membra » (71).

And again, after the events of her Son's hidden and public life, events which she must have shared with acute sensitivity, it was on Calvary that Mary's suffering, beside the suffering of Jesus, reached an intensity which can hardly be imagined from a human point of view but which was mysterious and supernaturally fruitful for the redemption of the world.
Praeterea, post ea quae a Filio in vita abdita et publica sunt gesta – quorum illa pro animo suo quam maxime tenero sine ulla dubitatione particeps fuit – dolores Beatae Mariae Virginis in Calvariae loco ad fastigium pervenerunt, cuius altitudo mente humana vix fingi quidem potest, sed certe arcana fuit et supernaturali ratione fecunda pro universali redemptione.

In their eyes suffering can have a meaning only as a punishment for sin, therefore only on the level of God's justice, who repays good with good and evil with evil.
Ii putant dolorem nonnisi tamquam poenam peccati intellegi posse, solummodo ergo in provincia iustitiae Dei, qui bonum bono et malum malo rependat.

Consecrated persons, sent by their Superiors and remaining subject to them, can take part in specific forms of cooperation in lay initiatives, particularly in organizations and institutions which work with those on the margins of society and which have the purpose of alleviating human suffering.
Personae consecratae, quae a Superioribus mittuntur, quaeque ceteroquin sub eorum auctoritate erunt, peculiaribus cooperationis generibus laiсorum inceptis interesse possunt, in iis praesertim sodaliciis atque institutionibus, quae infimos homines iuvare humanasque aerumnas lenire conantur.

In each of them I tried to imagine the story of a life, made up of joys, worries, sufferings; the story of someone whom Christ had met and who, in dialogue with him, was setting out again on a journey of hope.
In unoquoque eorum vitae historiam fingebamus, quae gaudiis, sollicitudinibus, doloribus distinguebatur; hanc historiam Christus convenerat, quae, cum eo instituto dialogo, spei denuo iter suscipiebat.

When Caesar's letter was delivered to the consuls, they were with great difficulty, and a hard struggle of the tribunes, prevailed on to suffer it to be read in the senate; but the tribunes could not prevail, that any question should be put to the senate on the subject of the letter.
Litteris C. Caesaris consulibus redditis aegre ab his impetratum est summa tribunorum plebis contentione, ut in senatu recitarentur; ut vero ex litteris ad senatum referretur, impetrari non potuit.

Though it is not licit to apply here the narrow criterion of direct dependance (as Job's three friends did), it is equally true that one cannot reject the criterion that, at the basis of human suffering, there is a complex involvement with sin.
Quamquam haud licet huc adhibere regulam arctam directae coniunctionis (quemadmodum tres Iob amici fecerunt), nihilominus non licet ab illo iudicio discedere, ex quo hominum dolores e multiplici implicatione peccati manant.

(122) In a similar way, by inserting into the annual cycle the commemoration of the martyrs and other saints on the occasion of their anniversaries, "the Church proclaims the Easter mystery of the saints who suffered with Christ and with him are now glorified".
(122) Simili prorsus modo inducens annuum in cyclum, anniversariis nimirum occasionibus, memorias martyrum aliorumque sanctorum, Ecclesia «praedicat Paschale mysterium in Sanctis cum Christo compassis et conglorificatis».

Christ, precisely as the crucified one, is the Word that does not pass away,92 and He is the one who stands at the door and knocks at the heart of every man,93 without restricting his freedom, but instead seeking to draw from this very freedom love, which is not only an act of solidarity with the suffering Son of man, but also a kind of "mercy" shown by each one of us to the Son of the eternal Father.
Christus omnino ipse tamquam Crucifixus est Verbum, quod minime praeterit (92), est ille qui stat ad ostium et pulsat cuiusque cor hominis (93); non tamen eius reprimit libertatem, sed ex ea ipsa libertate deducere studet amorem, qui non tantum actus alicuius consensus et coniunctionis est cum perdolente Filio Hominis, sed certo quoclam pacto « misericordia » est Filio aeterni Patris a singulis nobis exhibita.