suffering oor Latyn

suffering

naamwoord, adjektief, werkwoord

Experiencing pain. ^syn.

Vertalings in die woordeboek Engels - Latyn

dolor

naamwoord manlike

pain (v. intrans.)

And we ask all you who suffer to support us.
Vos omnes, qui doloribus excruciamini, rogamus ut nos sustineatis.

labor

naamwoord manlike

miseria

naamwoord vroulike

supplicium · adflictio · aeger · afflictio · confessio · cruciatus · labos · molestia · passio · patiens · perpessio

Soortgelyke frases

person suffering from European cholera
cholericus

person suffering from cheragra|pain||arthritis|gout in hands
chiragricus

make suffer
molestare

suffering from catarrh
pituitosus

suffering from cheragra|pain|arthritis|gout in hands
chiragricus

voorbeelde

The Church looks with admiration and gratitude upon the many consecrated persons who, by caring for the sick and the suffering, contribute in a significant way to her mission.
Admirans gratiasque referens tot homines consecratos respicit Ecclesia qui aegrotantibus patientibusque assidentes plurimum missionis suae conducunt.

More than an experience of physical pain, his Passion is an agonizing suffering of the soul.
Primum iam, et antequam in corpore, passio eius atrox est animae dolor.

This is why the Prayer of the Faithful responds not only to the needs of the particular Christian community but also to those of all humanity; and the Church, coming together for the Eucharistic celebration, shows to the world that she makes her own "the joys and hopes, the sorrows and anxieties of people today, especially of the poor and all those who suffer".(
Hac de causa, in «universali» oratione, non modo unius christianae communitatis colliguntur necessitates, verum cunctae humanitatis; Ecclesia, ad Eucharistiam celebrandam coadunata, hoc modo testatur mundo quod in eam recidunt «gaudium et spes, luctus et angor hominum huius temporis, pauperum praesertim et quorumvis afflictorum».(

Yes, it seems to be part of the very essence of Christ's redemptive suffering that this suffering requires to be unceasingly completed.
Ita est: ad ipsam redemptricis Christi passionis essentiam pertinere videtur ratio, ob quam eiusmodi passio poscit ut continenter adimpleatur.

Do not pay him homage in the temple clad in silk only then to neglect him outside where he suffers cold and nakedness.
Non despicias ipsum nudum: neque hic sericis vestibus honores, foris autem frigore ac nuditate afflictum neglegas.

May the trials which you encounter be for you an opportunity for bearing in union with the Lord, and of offering to the Father, the many misfortunes and unjust sufferings which weigh upon our brothers and sisters; to these the sacrifice of Christ can alone—in faith—give meaning.
Acerbitates, quae vobis occurrunt, opportunitatem praebeant una cum Christo tolerandi Patrique offerendi tot calamitates et cruciatus iniustos, qui fratribus nostris infliguntur solumque e sacrificio Christi, fide praelucente, significationem possunt accipere.

And so, by taking "to his own home" the Mother who stood beneath her Son's cross, he also made his own all that was within her on Golgotha: the fact that she "suffered grievously with her only-begotten Son, uniting herself with a maternal heart in his sacrifice, and lovingly consenting to the immolation of this victim that she herself had brought forth."
Accipiens vero sic “in sua” Matrem quae Cruci adsistebat Filii, eodem tempore recepit id omne quod in ipsa erat supra Calvariae montem, nempe quod ipsa “vehementer cum Unigenito suo condoluit et sacrificio Eius se materno animo socievit, victimae de se genitae immolationi amanter consentiens”.

He asks the meaning of his suffering and seeks an answer to this question on the human level.
Quisque quaerit significationem doloris et requirit responsum huic interrogationi pro humana sua condicione.

The Resurrection revealed this glory—eschatological glory—which, in the Cross of Christ, was completely obscured by the immensity of suffering.
Resurrectione haec gloria ostenditur – gloria eschatologica –, quae prae immensis tormentis omnino in Cruce Christi obscurabatur.

In his messianic activity in the midst of Israel, Christ drew increasingly closer to the world of human suffering.
Christus opera messianica sua inter Israelis populum sine intermissione accessit ad ambitum humani doloris.

Nevertheless, without applying these comparisons, one still cannot fail to see that this century has so far been one in which people have provided many injustices and sufferings for themselves.
Attamen, etsi huiusmodi comparationes non adhibentur, confitendum est tale hoc saeculum fuisse, ut sibi homines multas iniustitias et cruciatus parerent.

And the women said to Noemi: Blessed be the Lord, who hath not suffered thy family to want a successor: that his name should be preserved in Israel.
Dixeruntque mulieres ad Noemi: Benedictus Dominus, qui non est passus, ut deficeret tibi hodie, qui redimit familiam tuam, et vocetur nomen eius in Israel.

Those who share in the sufferings of Christ preserve in their own sufferings a very special particle of the infinite treasure of the world's Redemption, and can share this treasure with others.
Qui Christi passionum sunt participes, servant in suis doloribus peculiarem omnino particulam infiniti thesauri redemptionis mundi, et communicare possunt cum aliis hunc thesaurum.

No less valuable is individual activity, especially by people who are better prepared for it in regard to the various kinds of human suffering which can only be alleviated in an individual or personal way.
Nec minoris pretii est etiam actio unius cuiusvis, maxime cum fit a personis, quae procliviores sunt ad varia humanae aegritudinis genera, quibus auxilium ferre possunt tantum singuli et quidem personaliter.

The laborious effort of the human heart, the laborious effort of the conscience in which this "metanoia," or conversion, takes place, is a reflection of that process whereby reprobation is transformed into salvific love, a love which is capable of suffering.
Labor humani cordis, labor conscientiae, quo haec « metanoia » fit, seu conversio, est veluti repercussio eius processus, quo reprehensio mutatur in amorem salvificum, aptum ad patiendum.

Gradually, as the individual takes up his cross, spiritually uniting himself to the Cross of Christ, the salvific meaning of suffering is revealed before him.
Dum homo tollit crucem suam, spiritaliter se coniungens Christi Cruci, patefit ei significatio salvifica doloris.

Hand in hand go a certain abuse of freedom by one group-an abuse linked precisely with a consumer attitude uncontrolled by ethics -and a limitation by it of the freedom of the others, that is to say those suffering marked shortages and being driven to conditions of even worse misery and destitution.
Inest etiam pariter in nonnullis pravus quidam libertatis usus, proprius incontinentiae in rebus utendis, legi ethicae non obnoxiae; quo simul aliorum libertas coarctatur; eorum videlicet, qui, gravi laborantes penuria rerum, ad maiorem miseriam et indigentiam perducuntur.

The quality of life in cities has much to do with systems of transport, which are often a source of much suffering for those who use them.
Qualitas vitae in urbibus magna ex parte cum vehiculis coniungitur quae saepe incolis magnam incommoditatem afferunt.

Instead of evil being unleashed within man, the light shines victorious: suffering—without ceasing to be suffering—becomes, despite everything, a hymn of praise.
Pravitas in hominem non invehitur, immo vincit lux: dolores – etsi dolores esse non desinunt – fiunt tamen canticum laudis.

Among the troops from Germany the panic was particularly great; for they believed that this separation marked them out for slaughter. They embraced their fellow soldiers, clung to their necks, begged for parting kisses, and entreated that they might not be deserted, or doomed in a common cause to suffer a different lot.
illos primus statim aspectus obstupefecerat, cum ex diverso velut aciem telis et armis trucem, semet clausos nudosque et inluvie deformis aspicerent: ut vero huc illuc distrahi coepere, metus per omnis et praecipua Germanici militis formido, tamquam ea separatione ad caedem destinaretur.

12: 12-27). For after they have been received into their heavenly home and are present to the Lord (2 Cor. 5:8), through him and with him and in him they do not cease to intervene with the Father for us, showing forth the merits which they have won on earth through the one Mediator between God and man, Jesus Christ (1 Tim. 2:5), by serving God in all things and filling up in their flesh those things which are lacking of the sufferings of Christ for his Body which is the Church (Col. 1:24).
Nam in patriam recepti et praesentes ad Dominum (cf 2 Cor 5,8), per Ipsum, cum Ipso et in Ipso non desinunt apud Patrem pro nobis intercedere, exhibentes merita quae per unum Mediatorem Dei et hominum, Christum Iesum (cf 1 Tim 2,5), in terris sunt adepti, Domino in omnibus servientes et adimplentes ea quae desunt passionum Christi in carne sua pro Corpore eius quod est Ecclesia (cf Col 1,24).

Silana was banished; Calvisius and Iturius exiled for a time; Atimetus was capitally punished, while Paris was too serviceable to the emperor's profligacy to allow of his suffering any penalty.
at Silana in exilium acta; Calvisius quoque et Iturius relegantur; de Atimeto supplicium sumptum, validiore apud libidines principis Paride, quam ut poena adficeretur.

Seafarers are not bound by the laws of fast and abstinence prescribed in can. 1251; they are advised, however, when taking advantage of this dispensation, to undertake a comparable work of piety in place of abstinence, and, as far as possible, to observe both laws on Good Friday in memory of the sufferings and death of Jesus Christ; 3.
Legibus abstinentiae et ieiunii, de quibus in can. 1251 agitur, non obligantur navigantes; suadetur tamen eis tali dispensatione fruentibus ut pro lege abstinentiae congruens expleant pietatis opus atque, quatenus fieri potest, ambae illae regulae observentur feria sexta maioris hebdomadis ad Iesu Christi passionis mortisque recordationem.

It is said, that the elder Titius begged of the centurions who were charged with the execution, that he might be first put to death; which being easily granted, they both suffered according to their sentence.
Qui cum ducerentur ad necem, petisse dicitur maior Titius a centurionibus uti se priorem quam fratrem interficerent, idque ab eis facile impetrasse, atque ita esse interfectos.

The Gospel is the negation of passivity in the face of suffering.
Evangelium adversatur socordiae respectu doloris.