uttering oor Latyn

uttering

naamwoord, werkwoord

Present participle of utter.

Vertalings in die woordeboek Engels - Latyn

dictio

[ dictiō ]

naamwoord

Soortgelyke frases

utter a shrill|metallic sound
tinnio

utter a preliminary prayer
praefor

utter fiercely
elatro

amorous utterance
gannitus

utter the natural cry of the kite
lupio

utter in response
reddo

unison singing|utterance
concentio

voorbeelde

They, whether they uttered the sentiments which they really entertained, or wished to gratify Varus (for what we wish we readily give credit to, and what we think ourselves, we hope is the opinion of other men), assured him, that the minds of the whole army were disaffected to Curio, that it was very expedient that the armies should be brought in view of each other, and an opportunity of a conference be given.
Hi, sive vere quam habuerant opinionem ad eum perferunt, sive etiam auribus Vari serviunt (nam, quae volumus, et credimus libenter et, quae sentimus ipsi, reliquos sentire speramus), confirmant quidem certe totius exercitus animos alienos esse a Curione maximeque opus esse in conspectum exercitus venire et colloquendi dare facultatem.

For the first words uttered by Jesus at the beginning of his ministry, according to the Gospel of Mark, are these: "Repent, and believe in the Gospel.
Prima enim verba, quae Iesus locutus est initio sui ministerii, secundum Marci Evangelium, haec sunt: « Paenitemini et credite evangelio » (163).

A savage resolution against Caecina was moved by Lucius Vitellius; the rest affected indignation at the idea that a consul had betrayed the State, a general his Emperor, a man loaded with wealth so vast and honours so numerous his benefactor, and seemed to deplore the wrongs of Vitellius, while they uttered their private griefs.
initium atrocis in Caecinam sententiae a L. Vitellio factum; dein ceteri composita indignatione, quod consul rem publicam, dux imperatorem, tantis opibus tot honoribus cumulatus amicum prodidisset, velut pro Vitellio conquerentes, suum dolorem proferebant.

Given the utter necessity of certain economic conditions and of political stability, the decision to invest, that is, to offer people an opportunity to make good use of their own labour, is also determined by an attitude of human sympathy and trust in Providence, which reveal the human quality of the person making such decisions.
Certis definitisque condicionibus positis et rei oeconomicae et stabilitatis politicae quae praeteriri non possunt, propositum pecuniam collocandi, id est alicui populo occasionem dandi ut ex suo labore commoditatem percipiat, oritur etiam ex sensu benevolentiae et ex fiducia Providentiae, quae humanam indolem ostendunt illius qui consilium capit.

The words of the priestly prayer of Jesus "Holy Father keep them . . . that they maybe one" (Jn 17:11) were such that from then on they could never escape from the memory of the disciples and followers of him who had uttered them the night before he died on the Cross.
Voces sacerdotalis precationes Iesu: “Pater sancte, serva eos... ut sint unum”, tales fuerant quae numquam deinceps excidere possent memoriis discipulorum ac sectatorum Ipsius qui in pervigilio mortis suae in Cruce eas pronuntiaverat.

And sometimes it happens that they meet in an abandoned shrine, and place on the altar a stole which they still keep, and recite all the prayers of the Eucharistic liturgy; and then, at the moment that corresponds to the transubstantiation a deep silence comes down upon them, a silence sometimes broken by a sob... so ardently do they desire to hear the words that only the lips of a Priest can efficaciously utter.
Accidit enim interdum ut in sacrarium aliquod derelictum conveniant et in altari stolam adhuc servatam ponant et liturgiae eucharisticae omnes preces pronuntient, et ecce, eo momento quod transubstantiationis puncto respondet, altum fit silentium, aliquando fletu ruptum..., tam ardenter cupinnt ea verba audire quae unum sacerdotis os potest efficaciter effari!

7. The most deeply impressive of these prophetic utterances is surely that warning of Joel which is constantly ringing in our ears in the course of the Lenten liturgy: "Now therefore, says the Lord, Be converted to me with all your heart, in fasting and in weeping and in mourning.
Quibus in vaticinatorum vocibus oppido est gravis habenda loëlis illa monitio, quae, dum sacri ritus quadragesimali tempore peraguntur, iterum iterumque in nostris sonat et quodammodo vibrat auribus: «Nunc ergo, dicit Dominus, convertimini ad me in toto corde vestro, in ieiunio, et in fletu, et in planctu.

To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues" (1 Cor 12:7-10; cf.
Alii quidem per Spiritum datur sermo sapientiae, alii autem sermo scientiae secundum eundem Spiritum, alteri fides in eodem Spiritu, alii donationes sanitatum in uno Spiritu, alii operationes virtutum, alii prophetatio, alii discretio spirituum, alii genera linguarum, alii interpretatio linguarum” (1 Cor. 12, 7-10; cfr. ibid.

In his prayers the monk utters an epiklesis of the Spirit on the world and is certain that he will be heard, for this is a sharing in Christ's own prayer.
In sua precatione monachus Spiritus epiclesim super mundum dicit et pro certo habet se exauditum iri, quandoquidem illa ipsam Christi precationem participat.

It is not enough to recall principles, state intentions, point to crying injustice and utter prophetic denunciations; these words will lack real weight unless they are accompanied for each individual by a livelier awareness of personal responsibility and by effective action.
Satis quidem non est generalia quaedam praecepta in hominum mentes revocare, proposita tantum declarare, graves iniustitias condemnare, iudicia prophetico quodam ausu proferre: haec omnia nullius sane ponderis erunt, nisi in unoquoque homine cum vividiore proprii officii conscientia atque cum certa et definita actione coniungantur.

"As soon as Sallustius Crispus who shared the secret (he had, in fact, sent the written order to the tribune) knew this, fearing that the charge would be shifted on himself, and that his peril would be the same whether he uttered fiction or truth, he advised Livia not to divulge the secrets of her house or the counsels of friends, or any services performed by the soldiers, nor to let Tiberius weaken the strength of imperial power by referring everything to the Senate, for ""the condition,"" he said, ""of holding empire is that an account cannot be balanced unless it be rendered to one person."""
quod postquam Sallustius Crispus particeps secretorum (is ad tribunum miserat codicillos) comperit, metuens ne reus subderetur, iuxta periculoso ficta seu vera promeret, monuit Liviam ne arcana domus, ne consilia amicorum, ministeria militum vulgarentur, neve Tiberius vim principatus resolveret cunta ad senatum vocando: eam condicionem esse imperandi, ut non aliter ratio constet quam si uni reddatur.

"Otherwise industry will languish and idleness be encouraged, if a man has nothing to fear, nothing to hope from himself, and every one, in utter recklessness, will expect relief from others, thus becoming useless to himself and a burden to me."" These and like remarks, though listened to with assent by those who make it a practice to eulogise everything coming from sovereigns, both good and bad, were received by the majority in silence or with suppressed murmurs."
languescet alioqui industria, intendetur socordia, si nullus ex se metus aut spes, et securi omnes aliena subsidia expectabunt, sibi ignavi, nobis graves.' haec atque talia, quamquam cum adsensu audita ab iis quibus omnia principum, honesta atque inhonesta, laudare mos est, plures per silentium aut occultum murmur excepere.

"Hesitating for a while between shame and rage, he at last wrote to them in reply ""that Antistius, without having been provoked by any wrong, had uttered outrageous insults against the sovereign; that a demand for punishment had been submitted to the Senate, and that it was right that a penalty should be decreed proportioned to the offence; that for himself, inasmuch as he would have opposed severity in the sentence, he would not be an obstacle to leniency."
ille inter pudorem et iram cunctatus, postremo rescripsit: nulla iniuria provocatum Antistium gravissimas in principem contumelias dixisse; earum ultionem a patribus postulatam, et pro magnitudine delicti poenam statui par fuisse.

Mary uttered her fiat.
Suum ideo fiat eloquitur Maria.

Such, Senators, are the anxieties which the prince has to sustain, and the neglect of them will be utter ruin to the State.
hanc, patres conscripti, curam sustinet princeps; haec omissa funditus rem publicam trahet.

As to Caesar's threatening him, that he would not overlook the wrongs of the Aedui, [he said] that no one had ever entered into a contest with him [Ariovistus] without utter ruin to himself.
Quod sibi Caesar denuntiaret se Haeduorum iniurias non neglecturum, neminem secum sine sua pernicie contendisse.

Brusque soldiers who won't utter a word of Arabic, even if they know how.
Modus nominis scribendi in linguis, quae abecedario Arabico non iam utuntur, variare potest.

Germanicus, too, that he might be the better known, took his helmet off his head and begged his men to follow up the slaughter, as they wanted not prisoners, and the utter destruction of the nation would be the only conclusion of the war.
et Germanicus quo magis adgnosceretur detraxerat tegimen capitii orabatque insisterent caedibus: nil opus captivis, solam internicionem gentis finem bello fore.

"There was an end and utter subversion of all law when, in the forum and on the threshold of the Senate House, Annia Rufilla, whom he had convicted of fraud before a judge, assailed him with insults and threats, while he did not himself dare to try legal proceedings, because he was confronted by her with the emperor's image."" There rose other clamorous voices, with even more flagrant complaints, and all implored Drusus to inflict exemplary vengeance, till he ordered Rufilla to be summoned, and on her conviction to be confined in the common prison."
haud dissimilia alii et quidam atrociora circumstrepebant, precabanturque Drusum daret ultionis exemplum, donec accitam convictamque attineri publica custodia iussit.

During thirteen years in jail, in a situation of seemingly utter hopelessness, the fact that he could listen and speak to God became for him an increasing power of hope, which enabled him, after his release, to become for people all over the world a witness to hope—to that great hope which does not wane even in the nights of solitude.
Per tredecim annos carceris, cum animo esset fere omnino confractus, facultas Deum audiendi, cum Ipso loquendi, fecit ut in eo spei virtus cresceret, quae post eius liberationem tribuit illi ut pro hominibus toto in orbe testis fieret spei – illius magnae spei, quae etiam in noctibus solitudinis non occidit.

"Into thy hands I commend my spirit": we salute the eleventh centenary of Saint Methodius' death with the very words which as his Life in Old Slavonic46 recounts he uttered before he died, when he was about to join his fathers in faith, hope and charity: the Patriarchs, Prophets, Apostles, Doctors and Martyrs.
“In manus tuas commendo spiritum meum”: undecimum sic consalutamus saeculum a sancti Methodii obitu, eisdem verbis, quae - sicuti Vita in lingua palaeoslavica refert [46] - ab eo sunt pronuntiata paulo ante mortem, cum iamiam se Patribus suis in fide, spe, caritate esset coniuncturus: patriarchis, prophetis, apostolis, doctoribus, martyribus.

In the Church, according to Catholic belief, an authentic teaching office plays a special role in the explanation and proclamation of the written word of God".116 Even so, "in 1 dialogue itself, the sacred utterances are precious instruments in the mighty hand of God for attaining that unity which the Saviour holds out to all".117
“Nihilominus Sacra Eloquia in ipso dialogo [oecumenico] eximia sunt instrumenta in potenti manu Dei ad illam unitatem adipiscendam, quam Salvator omnibus hominibus exhibet” (Ibid.).

"They are now enemies, because their yoke is easy; when they have been plundered and stripped, they will be friends."" After uttering this defiance, finding that Classicus and Tutor persisted in their treachery, he changed his line of march, and retired to Novesium."
haec ferociter locutus, postquam perstare in perfidia Classicum Tutoremque videt, verso itinere Novaesium concedit: Galli duum milium spatio distantibus campis consedere.

They agreed, and in utter ignorance began to advance at random.
Adsensere atque omnium ignari fortuitum iter incipiunt.

Then again / a third tall shaft I grasp, with sinewy strain / and firm knees pressed against the sandy ground; / when O! shall tongue make utterance or refrain? / forth from below a dismal, groaning sound / heaves, and a piteous voice is wafted from the mound:
Tertia sed postquam majore hastilia nisu / aggredior genibusque adversæ obluctor arenæ, / (eloquar an sileam?) gemitus lacrimabilis imo / auditur tumulo, et vox reddita fertur ad aures: