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Lastly, Venerable Brother, I give you my Apostolic Blessing with particular affection, extending it willingly and abundantly to all your loved ones.
Dum haec utrobique geruntur, Considius qui Thysdrae cum familia sua gladiatoria manu Gaetulisque praeerat, cognita caede suorum Domitiique et legionum adventu perterritus desperata salute oppidum deserit seque clam cum paucis barbaris pecunia onustus subducit atque in regnum fugere contendit.vatican.va vatican.va
At the conclusion of the Pauline Year, I gladly express this hope in the Apostle's own words, taken from the Letter to the Romans: “Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honour” (Rom 12:9-10).
Vigiles flagitium suum ducis dedecore excusabant, tamquam iussi silere nequietem eius turbarent; ita intermisso signo et vocibus se quoque in somnum lapsos.vatican.va vatican.va
In some regions, however, not a few of the faithful continued to be attached with such love and affection to the earlier liturgical forms which had deeply shaped their culture and spirit, that in 1984 Pope John Paul II, concerned for their pastoral care, through the special Indult Quattuor Abhinc Annos issued by the Congregation for Divine Worship, granted the faculty of using the Roman Missal published in 1962 by Blessed John XXIII. Again in 1988, John Paul II, with the Motu Proprio Ecclesia Dei, exhorted bishops to make broad and generous use of this faculty on behalf of all the faithful who sought it.
in Haterium statim invectus est; Scaurum, cui inplacabilius irascebatur, silentio tramisit.vatican.va vatican.va
Doubtless, best of fathers, with that most loving wife at thy side, all the dues of affection were abundantly paid thee, yet with too few tears thou wast laid to thy rest, and in the light of thy last day there was something for which thine eyes longed in vain.
atque illi quamvis servitio sueti patientiam abrumpunt armisque regiam circumveniunt.latin-ancient latin-ancient
Even the fleeting life of the least of beings is the object of his love, and in its few seconds of existence, God enfolds it with his affection.
+ Fere ipsum dextrum cornu secundam autem aciem fere in earum legionum parte + cohortium collocaverat, praeterea ex tironum adiecerat paucas.vatican.va vatican.va
"Plautus again, with his great wealth, does not so much as affect a love of repose, but he flaunts before us his imitations of the old Romans, and assumes the self-consciousness of the Stoics along with a philosophy, which makes men restless, and eager for a busy life."" There was not a moment's delay."
Neque vero coniuncti Albici comminus pugnando deficiebant neque multum cedebant virtute nostris.latin-ancient latin-ancient
For there can be no citizen with pure love whom the glories of the country in which he has a share do not affect and to whom the ancient glories of the past publicly remembered affects him with a keen desire to imitate them.
secuti exemplum veterani haud multo post in Raetiam mittuntur, specie defendendae provinciae ob imminentis Suebos ceterum ut avellerentur castris trucibus adhuc non minus asperitate remedii quam sceleris memoria.vatican.va vatican.va
Wherefore, as the Apostle has it,(14) as Christ is the head of the Church, so is the man the head of the woman; and as the Church is subject to Christ, who embraces her with a most chaste and undying love, so also should wives be subject to their husbands, and be loved by them in turn with a faithful and constant affection.
Multum cum in omnibus rebus tum in re militari potest fortuna.vatican.va vatican.va
Whereas sin, by rejecting love, has caused the "suffering" of man which in some way has affected the whole of creation,148 the Holy Spirit will enter into human and cosmic suffering with a new outpouring of love, which will redeem the world.
Civilis captarum cohortium signis circumdatus, ut suo militi recens gloria ante oculos et hostes memoria cladis terrerentur, matrem suam sororesque, simul omnium coniuges parvosque liberos consistere a tergo iubet, hortamenta victoriae vel pulsis pudorem.vatican.va vatican.va
Experience confirms that there must be a social re-evaluation of the mother's role, of the toil connected with it, and of the need that children have for care, love and affection in order that they may develop into responsible, morally and religiously mature and psychologically stable persons.
Signo sub idem tempus ab utroque dato concurritur: acriter varieque pugnatur.vatican.va vatican.va
Still we can never be satisfied with celebrating the Divine Mother, who is in truth worthy of all praise, and in urging love and affection towards her who is also the mother of mankind, who is full of mercy, full of grace.
Contra Domitius Celer, ex intima eius amicitia, disseruit utendum eventu: Pisonem, non Sentium Syriae praepositum; huic fascis et ius praetoris, huic legiones datas.vatican.va vatican.va
I therefore pray the Lord, through the intercession of the Blessed Virgin Mary, for the choicest heavenly favours for you, for your ministry and for all your loved ones, as I impart a special heartfelt Apostolic Blessing to you with a fraternal sentiment of affection.
Mirum inter haec silentium Claudi, Vitellius ignaro propior: omnia liberto oboediebant.vatican.va vatican.va
70] Everything is related, and we human beings are united as brothers and sisters on a wonderful pilgrimage, woven together by the love God has for each of his creatures and which also unites us in fond affection with brother sun, sister moon, brother river and mother earth.
Instructo exercitu magis ut loci natura [deiectusque collis] et necessitas temporis quam ut rei militaris ratio atque ordo postulabat, cum diversae legiones aliae alia in parte hostibus resisterent saepibusque densissimis, ut ante demonstravimus, interiectis prospectus impediretur, neque certa subsidia conlocari neque quid in quaque parte opus esset provideri neque ab uno omnia imperia administrari poterant.vatican.va vatican.va
Education for responsible love and the affective maturity of the person are totally necessary for those who, like the priest, are called to celibacy, that is, to offer with the grace of the Spirit and the free response of one's own will the whole of one's love and care to Jesus Christ and to his Church.
Duae alae cum perfuga missae incauto hosti circumfunduntur.vatican.va vatican.va
The Church lives these realities, she lives by this truth about man, which enables him to go beyond the bounds of temporariness and at the same time to think with particular love and solicitude of everything within the dimensions of this temporariness that affect man's life and the life of the human spirit, in which is expressed that never-ending restlessness referred to in the words of Saint Augustine: "You made us for yourself, Lord, and our heart is restless until it rests in you"125.
postquam nulla dictis fides et a domino noscebatur condicione fugitivus, nomine Geta, sumptum de eo supplicium in servilem modum.vatican.va vatican.va
For this lofty contemplation and meditation, which is brought about by divine love, "regulates the affections, directs the actions, cuts away all excesses, forms the character, orders and ennobles the life, and lastly. . . endows the understanding with a knowledge of things divine and human.
profectique Romam, dum aliis curis intentum Neronem opperiuntur, inter ea, quae barbaris ostentantur, intravere Pompei theatrum, quo magnitudinem populi viserent.vatican.va vatican.va
With deeply wise and loving intuition, Paul VI was only voicing the experience of many married couples when he wrote in his Encyclical: "To dominate instinct by means of one's reason and free will undoubtedly requires ascetical practices, so that the affective manifestations of conjugal life may observe the correct order, in particular with regard to the observance of periodic continence.
Miscuerat se legatis Musonius Rufus equestris ordinis, studium philosophiae et placita Stoicorum aemulatus; coeptabatque permixtus manipulis, bona pacis ac belli discrimina disserens, armatos monere.vatican.va vatican.va
52. However, it must be noted that although these selected passages from Scripture and the Fathers and many similar ones that We have not cited give clear testimony that Jesus Christ was endowed with affections and sense perceptions, and hence that He assumed human nature in order to work for our eternal salvation, yet they never refer those affections to His physical heart in such a way as to point to it clearly as the symbol of His infinite love.
Nam et Calvum et Asinium et ipsum Ciceronem credo solitos et invidere et livere et ceteris humanae infirmitatis vitiis adfici: solum inter hos arbitror Brutum non malignitate nec invidia, sed simpliciter et ingenue iudicium animi sui detexisse.vatican.va vatican.va
53. Granted that the Evangelists and other sacred writers do not explicitly describe the Heart of our Redeemer, living and throbbing like our own with the power of feeling, and ever throbbing with the emotions and affections of His soul and the glowing charity of His twofold will, yet they often set in their proper light His divine love and the sense emotions which accompany it; that is, desire, joy, weakness, fear and anger, as shown by His face, words or gesture.
Caesar postquam equitatu ante praemisso inscius insidiarum cum ad eum locum venisset, adversarii sive obliti praeceptorum Labieni sive veriti ne in fossa ab equitibus opprimerentur, rariac singuli de rupe prodire et summa petere collis.vatican.va vatican.va
And with our mind raised by these thoughts a joyful and firm hope as an omen of divine gifts, and as a pledge of Our affection to you, Venerable Brethren, and to your clergy and people - that is, to all our most beloved Catholic family - We impart the Apostolic Benediction most loving in the Lord.
Otho sive amore incautus laudare formam elegantiamque uxoris apud principem, sive ut accenderet ac, si eadem femina potirentur, id quoque vinculum potentiam ei adiceret.vatican.va vatican.va
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