wonderfully oor Latyn

wonderfully

/wɒn.də(r).fli/ bywoord

In a wonderful manner.

Vertalings in die woordeboek Engels - Latyn

prodigialiter

admirabiliter

bywoord

mirabiliter

bywoord

miraculo · mire · mirifice

voorbeelde

With no less precipitation, Narcissus, Claudius's freedman, whose quarrels with Agrippina I have mentioned, was driven to suicide by his cruel imprisonment and hopeless plight, even against the wishes of Nero, with whose yet concealed vices he was wonderfully in sympathy from his rapacity and extravagance.
nec minus properato Narcissus Claudii libertus, de cuius iurgiis adversus Agrippinam rettuli, aspera custodia et necessitate extrema ad mortem agitur, invito principe, cuius abditis vitiis per avaritiam ac prodigentiam mire congruebat.

"If each common soldier were to have bestowed on him by the emperor's hand the special honour of a crown for a rescued citizen, how wonderfully great the glory, when the numbers would be equal of those who had brought and of those had received deliverance."" Roused by these and like words into a common enthusiasm, and some too were filled with an ardour peculiarly their own by the perils of brothers and kinsfolk, they hurried on by day and night their uninterrupted march."
si singulis manipularibus praecipua servati civis corona imperatoria manu tribueretur, quod illud et quantum decus, ubi par eorum numerus aspiceretur, qui adtulissent salutem et qui accepissent! his atque talibus in commune alacres (et erant quos pericula fratrum aut propinquorum propriis stimulis incenderent) continuum diu noctuque iter properabant.

44. The holy Fathers, true witnesses of the divinely revealed doctrine, wonderfully understood what St. Paul the Apostle had quite clearly declared; namely, that the mystery of love was, as it were, both the foundation and the culmination of the Incarnation and the Redemption.
Ac Sancti Patres, doctrinae divinitus patefactae veridici testes, illud optime animadverterunt, quod iam Paulus Apostolus clare satis asseruerat, divini nempe amoris mysterium cum Incarnationis, tum Redemptionis veluti principium esse ac verticem.

[I Cor. xiii:1] What gives a man's words life and vigor and makes them promote wonderfully the salvation of souls is Divine grace: "God gave the increase."
Id quo fit ut vigeant humana verba mirificeque valeant ad salutem, divina est gratia: Deus incrementum dedit [29].

It is quite clear from the words and attitude of Christ, which are normative for the Church, that no discrimination exists on the level of an individual's relation to Christ, in which "there is neither male nor female; for you are all one in Christ Jesus" (Gal 3:28) and on the level of participation in the Church's life of grace and holiness, as Joel's prophecy fulfilled at Pentecost wonderfully attests: "I will pour out my spirit on all flesh; your sons and daughters shall prophecy" (Joel 3:1; cf.
E verbo et modo agendi Christi, quae pro Ecclesia norma sunt, perspicuum est nullum haberi discrimen in linea relationis cum Christo, in qua “non est masculus et femina; omnes enim vos unus estis in Christo Iesu” (Gal. 3, 28), neque in linea participationis in Ecclesiae vita et sanctitate, sicut prophetia Ioëlis die Pentecostes impleta splendide testatur: “Effundam spiritum meum super omnem carnem, et prophetabunt filii vestri et filiae vestrae” (Ioe. 3, 1; cfr.

Let them realize and diligently reflect upon the great wisdom, kindness and bounty God has shown towards the human race, not only by the institution of marriage, but also, and quite as much, by upholding it with sacred laws; still more, in wonderfully raising it to the dignity of a Sacrament by which such an abundant fountain of graces has been opened to those joined in Christian wedlock, that these may be able to serve the noble purposes of wedlock for their own welfare and for that of their children, of the community and also for that of human relationship.
Sciant iidem assidueque recogitent quantam Deus sapientiam, sanctitatem, bonitatem erga humanum genus ostenderit, matrimonium instituendo, sacris legibus illud fulciendo, multoque tum magis cum ad Sacramenti dignitatem mirifice evexit, per quam tam copiosus gratiarum fons christianis coniugibus patet, ut nobilissimis connubii finibus caste fìdeliterque inservire queant in sui et liberorum, totiusque societatis civilis atque humanae consortionis bonum et salutem.

"I give you thanks that I am fearfully, wonderfully made" (Ps 139:14): celebrating the Gospel of life
“Confitebor tibi, quia mirabiliter plasmatus sum” (Ps. 139 (138), 14): celebrare evangelium vitae

Principally through their disciples who had been expelled from the area where they had originally worked the mission of Cyril and Methodius was confirmed and developed wonderfully in Bulgaria.
Per discipulos praesertim, exturbatos de primo illo operis campo, missio Cyrilli et Methodii percrebuit mirabiliter atque efiloruit in Bulgaria.

These two dimensions of the female vocation were united in her in an exceptional manner, in such a way that one did not exclude the other but wonderfully complemented it.
Hae vero binae vocationis femininae rationes sic in ipsa admirabiliter conveniunt coniungunturque ut alteram haud altera excluserit; verum insigniter perfecerit.

Therefore, venerable and dear Brothers, we must express the wish, today especially, that everything that the Second Vatican Council so wonderfully renewed in our awareness should take on an ever more mature character of collegiality, both as the principle of our collaboration (collegialitas effectiva) and as the character of a cordial fraternal bond (collegialitas affectiva), in order to build up the Mystical Body of Christ and to deepen the unity of the whole People of God.
Expetamus igitur, Venerabiles ac Dilecti Fratres, oportet hac praesertim die, ut quaecumque Concilium Vaticanum II in nostra conscientia tam mire renovavit, ea maturiorem formam collegialem assequantur – tum qua principium communis operae nostrae (quae collegialitas effectiva dicitur) tum qua signum fraterni vinculi cordium (quod collegialitas affectiva vocatur) – ad Corpus Christi mysticum aedificandum et unitatem universi populi Dei arctiorem reddendam.

But when Caesar, supposing them sufficiently deterred from any further attempts, began to pursue his march, they again issued from the hills; and the Numidians, with the light armed infantry, who are wonderfully nimble, and accustom themselves to fight intermixed with the horse, with whom they keep an equal pace, either in advancing or retiring, fell a second time upon our foot.
Cum iam Caesar existimasset hostes pulsos deterritosque finem lacessendi facturos et iter coeptum pergere coepisset, iterum celeriter ex proximis collibus erumpunt atque eadem ratione qua ante dixi in Caesaris legionarios impetum faciunt Numidae levisque armaturae mirabili velocitate praediti, qui inter equites pugnabant et una pariterque cum equitibus accurrere et refugere consueverant.

Through the course of many centuries and in the midst of most terrible trials, these promises wonderfully sustained the mystical hope of ancient Israel.
Hae promissiones mirabiles, per saeculorum cursum et in calamitatibus immanibus, spem mysticam veteris populi Israel firmaverunt.

And he said: I am the servant of Abraham. And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, men servants and women servants, camels and asses.
At ille: Servus, inquit, Abraham sum; et Dominus benedixit domino meo valde, magnificatusque est; et dedit ei oves et boves, argentum et aurum, servos et ancillas, camelos et asinos.

10] This Church, after being so wonderfully instituted, could not, on the removal by death of its Founder and of the Apostles who were the pioneers in propagating it, be entirely extinguished and cease to be, for to it was given the commandment to lead all men, without distinction of time or place, to eternal salvation: "Going therefore, teach ye all nations."[
Quae quidem Ecclesia, tam mirabiliter constituta, Conditore suo itemque Apostolis eius propagandae principibus morte sublatis, desinere acque exstingui profecto non poterat, utpote cui mandatum esset, ut universos homines, nullo temporum locorumque discrimine , ad aeternam salutem perduceret: « euntes ergo docete omnes gentes » (11).