circumcise oor Malgassies

circumcise

werkwoord

To amputate the prepuce from a penis.

Vertalings in die woordeboek Engels - Malgassies

mandidy foitra

voorbeelde

Being of Abraham’s household and heir to the promises, Isaac was properly circumcised on the eighth day. —Ge 17:9-14, 19; 21:4; Ac 7:8; Ga 4:28.
Noforana tamin’ny andro fahavalo i Isaka, ary izany no tokony ho izy satria anisan’ny ankohonan’i Abrahama izy, sady mpandova an’ireo fampanantenan’Andriamanitra.—Ge 17:9-14, 19; 21:4; As 7:8; Ga 4:28.

Over time, people of this area developed a form of worship that incorporated some of the beliefs and practices set out in God’s Law, such as circumcision.
Tatỳ aoriana, dia narahin’ny mponin’i Samaria ny fampianarana sy fanao sasany tao amin’ny Lalàn’Andriamanitra, anisan’izany ny famorana.

(1 Peter 1:1, 2) Speaking of these members of the Israel of God, or spiritual Jews, Paul wrote: “He is not a Jew who is one on the outside, nor is circumcision that which is on the outside upon the flesh.
(1 Petera 1:1, 2) Hoy i Paoly momba azy ireo: “Tsy izay miseho etỳ ivelany no maha Jiosy ny olona iray, ary tsy ny famorana azy eo amin’ny nofo no maha voafora azy.

6 The first members of this true church were all Jews (as were Jesus and his apostles) or circumcised Jewish converts.
6 Ireo voalohany tafiditra ho anisan’io Fiangonana na Eglizy io dia Jiosy daholo (toa an’i Jesosy sy ny apostoliny), na olona nivadika ho amin’ny fivavahana jiosy ka voafora.

Through their work, the health risks of FGM were able to be discussed amicably amongst villagers’ elders and members of the Tostan's team, and in 1997, 35 women from the village of Malicounda Bambara announced for the first time that their daughters would not be circumcised.
Nitondra vokatra randra-mitarika teo amin'ny fisorohana ny vokadratsin'ireny fanimbinana ireny eo amin'ny fahasalaman'ny vehivavy ny fanabeazana iraisana, ny fampidirana ny famatsiambola madinika, ny fitantanana ny tanàna ary ny fifanabeazan'ny olon-tsahala.

Not only did the Egyptians practice circumcision but the Moabites, the Ammonites, and the Edomites also did.
Tsy ny Ejipsianina ihany no nifora fa ny Moabita, Amonita, ary Edomita koa.

Unruly men in the congregations must be silenced, especially those adhering to the circumcision, who have subverted entire households; severe reproof must be given so that all may be healthy in the faith (1:10-16)
Tsy maintsy nampanginina ireo tsy nanaiky hofehezina, indrindra fa ireo nifikitra tamin’ny famorana sy nanimba ny finoan’ny ankohonana manontolo; nanarina mafy ireny mba hatanjaka amin’ny finoana ny rehetra (1:10-16)

The Apostles decided the issue of circumcision (Acts 15:5–29).
Nanapa-kevitra ny momba ny famoràna ny Apôstôly (Asa 15:5–29).

But later, Hebrew boys were named when they were circumcised on the eighth day.
Tatỳ aoriana anefa, dia rehefa noforana tamin’ny andro fahavalo ny lahikely vao nomen’ny Hebreo anarana.

(So “the Israel of God” is no longer determined on the basis of conforming to the requirement laid upon Abraham for all the males of his household to be circumcised.
(Tsy izay manaraka ny baiko nomena an’i Abrahama ka mifora àry no anisan’ny “Israelin’Andriamanitra.”

Since Jesus assigned Peter to concentrate his preaching on the circumcised Jews, it is altogether reasonable to believe that Peter visited Babylon for this purpose. —Galatians 2:9.
Koa satria i Jesosy nanendry an’i Petera mba hampiompana ny fitoriany amin’ireo Jiosy voafora, dia tena mety ny hinoana fa nitsidika an’i Babylona noho io zava-kendrena io i Petera. — Galatiana 2:9.

(John 17:3) What about circumcision?
(Jaona 17:3). Ahoana ny amin’ny famorana?

In this way, Abraham became the father of all the faithful, whether uncircumcised (Gentiles) or circumcised (Jews).
Tamin’izany fomba izany no nahalasa rain’ny olona rehetra izay mahatoky azy, na ny tsy voafora (Jentilisa) na ny voafora (Jiosy).

6 In Paul’s powerful and hard-hitting letter “to the congregations of Galatia,” he proves (1) that he is a true apostle (a fact that the Judaizers had sought to discredit) and (2) that justification is by faith in Christ Jesus, not by the works of the Law, and that therefore circumcision is unnecessary for Christians.
6 Ao amin’ny taratasin’i Paoly mahery sady mandaitra aoka izany “ho an’ireo kongregasionan’i Galatia”, dia porofoiny 1) fa apostoly marina ny tenany (zava-misy izay notadiavin’ireo mpihazona ny Jodaisma holavina) ary koa 2) fa avy amin’ny finoana an’i Kristy Jesosy ny fanamarinana, fa tsy avy amin’ny asan’ny Lalàna, ka noho izany dia tsy ilaina ho an’ny Kristiana ny famorana.

12:2, 3) Under the Mosaic Law, even aliens had to be circumcised before they could enjoy certain privileges, such as eating the Passover meal.
12:2, 3) Araka ny Lalàn’i Mosesy, dia tsy maintsy noforana ny vahiny vao nahazo tombontsoa sasany, toy ny fihinanana ny Paska.

Persons of other nations could become circumcised worshipers
Afaka nanompo an’Andriamanitra koa ny hafa firenena rehefa noforana

For example, when the circumcision issue threatened to disrupt the peace of the first-century congregation, the governing body in Jerusalem sought the direction of holy spirit.
Saika niteraka korontana teo anivon’ny fiangonana tamin’ny taonjato voalohany, ohatra, ny resaka famorana, ka nangataka ny fitarihan’ny fanahy masina ny filan-kevi-pitantanana tao Jerosalema.

Then the circumcised Samaritans were added and, finally, people of the Gentile nations.
Avy eo dia nampiana ireo Samaritana voafora izany, ary tamin’ny farany, dia olona avy tamin’ireo firenena jentilisa.

Eventually, as part of the Restoration of the fulness of the gospel, some aspects of the law of Moses were discontinued, such as circumcision and animal sacrifice.
Anisan’ny Famerenana ny filazantsara tamin’ny laoniny taty aoriana no tsy nanohizana intsony ny lafiny sasantsasany tao amin’ny lalàn’i Mosesy, tahaka ny famorana sy ny fanatitra biby.

At any rate, the Edomites, like Lot’s descendants the Moabites and the Ammonites (note Da 11:41), were related to the Israelites, and originally they also practiced circumcision.
Azo lazaina hoe havan’ny Israelita ny Edomita, toa an’ireo Moabita sy Amonita taranak’i Lota (mariho ny Da 11:41), ary voafora koa izy ireo.

What was the issue among Church members concerning circumcision, and why did the matter need to go before the Apostles?
Inona no olana teo anivon’ireo mpikamban’ny Fiangonana mikasika ny famorana, ary nahoana ilay raharaha no nilaina nentina teo anatrehan’ireo Apôstôly?

By 2020, it's hoped that only half the women in Egypt between the ages of 15 and 17 will be circumcised.
Alohan'ny taona 2020, antenaina fa ny antsasaky ny vehivavy manodidina ny 15 taona sy ny 17 taona sisa no ho voafora.

The same DHS data showed a significant change in mothers’ attitudes: while 92 percent of all mothers in Egypt are circumcised, only 35 percent of women in Egypt say they intend to circumcise their daughters.
Ny tahirin-kevitr'io fanadihadiana DHS io ihany no nampiseho ny fiovana lehibe tamin'ny toetsain'ny reny: raha 92 isanjato amin'ny reny rehetra no voafora, 35 isanjato amin'ireo vevivavy ao Ejipta monja no milaza fa mikasa hamora ny zanany vavy.

Meanwhile, the apostle Peter, entrusted with “the good news . . . for those who [were] circumcised,” traveled in the other direction to serve in Babylon, an important center of Judaism at that time.
Ny apostoly Petera kosa nankany Babylona, toerana be Jiosy tamin’izany, satria nankinina taminy ny “fitoriana ny vaovao tsara ... tamin’ny voafora.”

They had been slow to accept increased light regarding the Law and circumcision.
Votsa be izy ireo teo amin’ny fanekena ny fahazavana nitombo momba ny Lalàna sy ny famorana.