food oor Malgassies

food

/fuːd/, /fud/ naamwoord

(uncountable) Any substance that is or can be consumed by living organisms, especially by eating, in order to sustain life.

Vertalings in die woordeboek Engels - Malgassies

Sakafo

any substance consumed to provide nutritional support for the body; form of energy stored in chemical form

The neighbors mocked them and helped themselves to the stolen food.
Naneso azy ireo ny mpiray tanàna sady naka ireo sakafo nangalarina.

hanimity

sakafo

The neighbors mocked them and helped themselves to the stolen food.
Naneso azy ireo ny mpiray tanàna sady naka ireo sakafo nangalarina.

Food

Soortgelyke frases

food additive
zavatra nampiana

voorbeelde

Ukrainian and Russian brothers traveling in the opposite direction took with them spiritual food, wax stencils, ink, and other tools for use in Russia.
Ireo rahalahy iokrenianina sy rosianina, avy any Polonina, kosa nitondra sakafo ara-panahy, sy fitaovana ilaina amin’ny fanontam-pirinty.

East Timor at the best of times is a net food importer, not able to produce surpluses to support city dwellers, and with a “hungry season” between crops.
Timor Andrefana, amin'ny fotoana rehetra dia manafatra sakafo avy any ivelany, tsy afaka mamatsy sakafo mihoatra mantsy ny fambolena any an-toerana hamatsiana ny mponina ao aminy, miaraka amin'izao “fotoana sarotra” anelanelan'ny fambolena izao.

Despite such intimidation, the brothers continued delivering spiritual food.
Nanatitra sakafo ara-panahy foana anefa ireo rahalahy na nisy nampitahotra aza.

A mother’s compassion may even motivate her to eat less herself so that her children do not go without food.
Mety hanosika ny reny iray hisakafo kely kokoa mihitsy aza ny fangoraham-pony, mba hahafahan’ny zanany hanan-kohanina.

Thank you very much for the vast amount of research, study, and work that goes into the preparation of The Watchtower, which is indeed spiritual food.’
Misaotra anareo indrindra noho ny fikarohana, ny fianarana ary ny asa goavana tamin’ny fanatontosana Ny Tilikambo Fiambenana, izay sakafo ara-panahy marina tokoa.’

Only food manufacturers report “almost zero food waste.”
Ireo orinasa mpanamboatra sakafo ihany no “saika tsy nanary sakafo mihitsy.”

Microbes sneak in through our breath, our food, our urogenital tract, or breaks in our skin.
Tafiditra ao amintsika ny mikraoba, amin’ny alalan’ny rivotra, sakafo, ratra, na taovam-pananahana.

In answer Jesus points forward to a time of wars, ‘nation against nation and kingdom against kingdom,’ food shortages, earthquakes, an increasing of lawlessness, the earth-wide preaching of “this good news of the kingdom,” the appointment of “the faithful and discreet slave . . . over all his belongings,” and many other features of the composite sign that is to mark ‘the arrival of the Son of man in his glory to sit down on his glorious throne.’
Ho valin’izany, i Jesosy dia nanondro ny fotoana hisian’ny ady, ‘rehefa hisy firenena hamely firenena sy fanjakana hamely fanjakana’, mosary, horohorontany, fitomboan’ny tsy fankatoavan-dalàna, ny fitoriana maneran-tany “ity filazantsaran’ny fanjakana ity”, ny fanendrena “ny mpanompo mahatoky sy manan-tsaina (...) ho mpanapaka ny fananany rehetra”, ary lafin-javatra maro hafa amin’ilay famantarana maro loha izay hanamarika ‘ny fahatongavan’ny Zanak’olona amin’ny voninahiny, mba hipetraka eo ambonin’ny seza fiandrianan’ny voninahiny’. (24:3, NW, 7, 14, 45-47; 25:31).

Others provide food for those on their way to work in the morning.
Ny hafa manolotra sakafo ho an’ireo izay eny an-dalana mandeha hiasa ny maraina.

Cholera is most often contracted when a person drinks water or eats food that is contaminated with fecal matter from infected people.
Matetika ny olona no tratran’ny kôlerà, raha nisy dikin’olona efa voan’io aretina io ny rano nosotroiny na ny sakafo nohaniny.

Mental food?
Sakafon-tsaina hoe?

In addition to abundant food and housing space, cars, pleasure boats, television sets, and personal computers, Sweden’s inhabitants enjoy virtually free medical care, old-age and disability pensions, child allowances, and other government-backed services.
Ho fanampin’ny sakafo tondraka, fonenana malalaka, fiarakodia, sambo fanaovana fialamboly, vata fahitalavitra, ôrdinatera an’ny tena manokana, ny mponina any Soeda dia mandray soa amin’ny fikarakarana ara-pitsaboana saika maimaimpoana, vola raisina amin’ny fisotroan-dronono sy noho ny fahasembanana, volan-jaza, vola fanampiana hafa omen’ny fanjakana.

They make the most of this food by digesting it in a four-chambered stomach, extracting needed nutrients and building up fat.
Mizara efatra ny vavoniny ary ireo no mandevona ny sakafony, ka ahazoany otrikaina sy tavy.

“Record Crops —Plenty of Good Food”
“Vokatry ny tany tsy mbola nisy toy izany — Sakafo tsara be dia be”

One bite may be all that’s required to determine whether you’ll ever eat that food again —or even finish the portion that’s in front of you.
Mety ho indraim-bava fotsiny dia efa hitanao raha mbola hihinana ianao na tsia.

Suddenly, my eye focused on the bread I had just purchased sitting on the table, fresh—the only food I had.
Tampotampoka teo dia niantefa teny amin’ilay mofo vao novidiko izay nipetraka teo ambony latabatra ny masoko, izay mbola tsara—ilay hany sakafo nananako.

As winter approached, food was running out and we were all worried about our survival.
Lany ny tahirin-tsakafo rehefa nanakaiky ny ririnina, ka very hevitra izahay hoe inona no hohanina.

Our guide told us to stay together and to be on the lookout for elephants, since we would be hiking on trails that they used daily to search for food.
Vehivavy atao hoe Bara no nitarika anay, ary tsy navelany nisaratsaraka izahay. Nilaza izy fa tokony ho mailomailo izahay, satria fandalovan’ny elefanta nitady sakafo ilay lalana nandehananay.

Names, titles, Joseph’s position as a house manager, the position given him as second ruler in the land and as food administrator, the Egyptian burial practices, and even the practice of bakers’ carrying baskets of bread on their heads —all of these have been found to conform to Egyptian customs of that time. —Genesis, chapters 39–47; Ge 50:1-3.
Araka ny hita, ireo anarana, ireo anaram-boninahitra, ny asan’ny mpitandrin-draharaha nataon’i Josefa, ny toerany nanarakaraka ny an’ny filoha tao amin’ilay tany sy ny toeran’ny mpitantana ny hanina, ny fomba fandevenana egyptiana ary na dia ny fahazaran’ireo mpanao mofo niloloha ny harona nisy mofo aza — izany andinindininy rehetra izany dia mifanaraka amin’ireo fanao egyptiana tamin’izany fotoana izany. — Genesisy toko faha-39 ka hatramin’ny taha-47; 50:1-3.

I should be grateful for what I already have—food, clothing, good health and, most important, Jehovah.
Tokony ho velom-pankasitrahana aho, noho izay efa ananako: sakafo, fitafiana, fahasalamana ary, ny zava-dehibe indrindra, dia i Jehovah.

Regulations to be obeyed in Promised Land: Wipe out false religion of Canaan; worship at the place that Jehovah chooses; do not eat blood; put apostates to death; eat clean food; give tenth of produce to Jehovah; show consideration for the poor; keep annual festivals; pursue justice; shun spiritism; listen to the one Jehovah raises up as prophet; respect boundary marks; keep land clean from bloodguilt; show compassion; keep clean from sexual immorality; give the firstfruits of the land to Jehovah; prove holy to Jehovah
Ao amin’ny Tany Nampanantenaina: Foany ny fivavahan-diso; manompoa an’i Jehovah ao amin’ny toerana hofidiny; aza mihinan-dra; vonoy ho faty ny mpivadi-pinoana; mihinàna sakafo madio; omeo ny ampahafolon-karena; ampio ny mahantra; ankalazao ny fety fanao isan-taona; manaova ny rariny; aza mifandray amin’ny fanahy ratsy; henoy ny mpaminanin’i Jehovah; aza akisaka ny fetran’ny tany; aza mandatsa-dra; manehoa fangorahana; fadio ny fitondran-tena maloto; omeo an’i Jehovah ny voaloham-bokatra; aoka ho masina eo anatrehany

Mozambican journalist Rafael Ricardo argued that the Turkish government is buying the Angolan regime “with a plate of food”:
Nilaza ilay Mozambikàna mpanao gazety, Rafael Ricardo, hoe voavidin'ny governemanta tiorka tamin'ny “hanina iray lovia” ny fitondràna ao Angola :

(2 Timothy 3:1-5) In certain lands, the lives of many are threatened by food shortages and wars.
(2 Timoty 3:1-5) Mitady haningotra ny ain’ny maro ny mosary sy ny ady any amin’ny tany sasany.

The different projects of water irrigation are not sufficient and the local population feeds itself still with “Raketa” cactus because of the absence of other food (rice, yam etc.)
Tsy maharaka ny tetikasa isankarazany toy ny famatsian-drano ary mbola mihinana “Raketa” ny mponina ao an-toerana noho ny tsy fisian'ny sakafo hafa (mangahazo, vary, etc.)

Immediately, David requires that all of Saul’s goods be turned over to Mephibosheth and that his land be cultivated by Ziba and his servants to provide food for Mephibosheth’s house.
Avy hatrany i Davida dia nangataka ny hampodiana ho amin’i Mefiboseta ny fananan’i Saoly rehetra sy ny hiasan’i Ziba sy ny mpanompony ny taniny mba hanomezana hanin-kohanina ho an’ny ankohonan’i Mefiboseta.