int(pi) oor Malgassies

int(pi)

Vertalings in die woordeboek Engels - Malgassies

int(pi)

1275th strip of the webcomic xkcd

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(1Co 5:10, Int) The Bible repeatedly warns against any seeking of unjust gain, particularly on the part of those in responsible or official positions. —Ex 18:21; Pr 1:19; 15:27.
(1Ko 5:10) Imbetsaka ny Baiboly no mampitandrina an’ireo mitady tombony amin’ny tsy rariny, indrindra fa raha manana andraikitra sy toerana ambony ilay olona.—Ek 18:21; Oh 1:19; 15:27.

(Heb 11:11, Int) By the expression “the founding of the world,” Jesus manifestly referred to the birth of children to Adam and Eve, thereby producing a world of mankind.
(He 11:11, Int) Oviana àry ilay fotoana nolazain’i Jesosy hoe “nanorenana izao tontolo izao”? Rehefa nanomboka niteraka i Adama sy Eva, izany hoe rehefa nanomboka nisy ny taranak’olombelona.

(1Co 1:19, 20, Int) The Scriptures, therefore, primarily urge a superior understanding, one that is spiritual, having God as its foundation.
(1Ko 1:19, 20) Mampirisika antsika àry ny Soratra Masina mba haniry hahazo fahiratan-tsaina ambony kokoa, izany hoe ilay avy amin’Andriamanitra.

(2Ti 4:13, Int) A Phoenician city was called Byblos after it became an important center for the papyrus industry.
(2Ti 4:13, Int) Nantsoina hoe Byblos ny tanàna fenisianina iray, rehefa lasa foibe mpamokatra taratasy papyrus.

Similarly, the Greek word for overseer, e·piʹsko·pos, is related to the verb e·pi·sko·peʹo, meaning “watch carefully” (Heb 12:15), and to the noun e·pi·sko·peʹ, meaning “inspection” (Lu 19:44, Int; 1Pe 2:12), “office of overseer” (1Ti 3:1), or “office of oversight” (Ac 1:20).
Episkôpôs kosa ny teny grika nadika hoe mpiandraikitra. Iray tarika amin’izy io ny matoanteny episkôpeô midika hoe “mitandrina tsara” (He 12:15), sy ny anarana episkôpe midika hoe “fanaraha-maso” (Lk 19:44; 1Pe 2:12), “mpiandraikitra” (1Ti 3:1), na “andraikitra tanana” (As 1:20).

(Eph 4:30, Int) Also, “Do not put out the fire of the spirit.”
(1Te 5:19) Raha tsy manaraka izany izy ireo, dia hanota amin’ny fanahy masina sy hanevateva azy io, ka haniratsira azy io mihitsy.

Polandball – A user-generated Internet meme which originated on the /int/ board of German imageboard Krautchan.net in the latter half of 2009.
Polandball, izay fantatra amin'ny anarana hafa countryball (baolim-pirenena), dia karazana meme amboarin'ny mpiampiasa ny aterineto izay avy ao amin'ny sokajy /int/ ny petra-tsary alemàna Krautchan.net tamin'ny faramparan'ny taona 2009.

(Int) After describing in detail the wayward course and perverted attitudes to prevail among persons living at that time, Paul continued: “From these arise those men who slyly work their way into households and lead as their captives weak women loaded down with sins, led by various desires, always learning and yet never able to come to an accurate knowledge of truth.”
Hoy i Paoly rehefa avy niresaka hoe inona avy ny fitondran-tena sy ny toe-tsaina ratsin’ny ankamaroan’ny olona amin’izany fotoana izany: ‘Avy amin’ireny no ipoiran’ny lehilahy mitsofoka mangingina any an-tokantrano, ary alainy ho babo ny vehivavy osa ara-panahy sy vesaran’ota ary tarihin’ny faniriana maro samihafa.

(Ro 2:4, Int) Both the Hebrew and Greek expressions denote patience, forbearance, slowness to anger.
(Ro 2:4) Samy midika hoe maharitra, mandefitra ary tsy mora tezitra ireo teny hebreo sy grika ireo.

(Ac 17:5-9; Int) It is of special interest that inscriptions from that period have been found in and about Thessalonica that refer to certain of their local officials as politarchs.
(As 17:5-9) Nahitana soratra fahiny maromaro tany Tesalonika sy ny manodidina, ary mahaliana fa nisy soratra hoe pôlitarka (anarana niantsoana ny manam-pahefana sasany teo an-toerana) teo amin’izy ireny.

(Pr 7:18, 19, 21-23) Another worldly thing is materialism, “love of money” (phi·lar·gy·riʹa, literally, “fondness of silver”; Int), which is a root of all sorts of injurious things. —1Ti 6:10; Heb 13:5.
(Oh 7:18, 19, 21-23) Fahita eo amin’izao tontolo izao koa ny “fitiavam-bola” (filargyria, a.b.t.: fitiavana volafotsy), izay fototr’izao karazan-javatra ratsy rehetra izao.—1Ti 6:10; He 13:5.

Jesus applied the illustration to God, saying: “Certainly, then, shall not God cause justice to be done for [“do the vengeance of”] his chosen ones who cry out to him day and night, even though he is long-suffering toward them?” —Lu 18:2-8, Int.
Nampiharin’i Jesosy tamin’Andriamanitra ilay fanoharana, satria hoy izy: “Tsy hataon’Andriamanitra tokoa ve izay hampiharana ny rariny [“hamaliana ny ratsy atao”] amin’ny olom-boafidiny izay mitaraina aminy andro aman’alina, na dia mahari-po amin’ireo aza izy?”—Lk 18:2-8, Int.

(Mt 9:2; Lu 9:58, Int) Another Greek term for “bed,” koiʹte, which basically denotes a place to lie down (Lu 11:7), is also used to refer to the “marriage bed” (Heb 13:4) and “illicit intercourse” (Ro 13:13); by metonymy it refers to conceiving a child.
(Mt 9:2; Lk 9:58) Nadika koa hoe ‘fandriana’ ny hoe kôite (gr.; ‘toerana fatoriana’) (Lk 11:7), nefa azo adika koa hoe “fandrianan’ny mpivady” (He 13:4), sy “firaisana ara-nofo tsy ara-dalàna” (Ro 13:13), ary azo ilazana ny hoe miteraka na mitoe-jaza.

The Greek word for a bond is de·smosʹ (Lu 8:29), while synʹde·smos refers to a “uniting bond,” or “joint-bond.” —Eph 4:3, Int.
Desmôs kosa ny teny grika midika hoe fatorana (Lk 8:29), ary syndesmôs ny hoe “fatorana mampiray.”—Ef 4:3.

(Joh 5:25, Int) This indicates that he was not speaking merely of someone audibly hearing his voice but, rather, of the ones “having heard,” namely, those who, after hearing, accept as true what they hear.
(Jn 5:25) Sady nandre ny feon’i Jesosy ireo olona ireo no “nihaino” azy koa, izany hoe nanaraka ny teniny.

In the Christian Greek Scriptures the word koi·liʹa means a “cavity” and is variously rendered “belly” (1Co 6:13, Int; Php 3:19), “womb” (Lu 1:15, 41), “intestines” (Mt 15:17), and “inmost part” (Joh 7:38), according to the context.
Ilay teny grika hoe kôilia izay midika hoe lavaka no nadika hoe ‘kibo’ (1Ko 6:13; Fi 3:19; Lk 1:15, 41), “tsinay” (Mt 15:17), ‘ao anaty ao’ (Jn 7:38), arakaraka ny zavatra resahina.

In harmony with his God-given authority, the apostle Paul wrote to the congregation at Corinth, which was experiencing divisions and troubles from “false apostles”: “We are holding ourselves in readiness to inflict punishment for [“to avenge”] every disobedience.” —2Co 10:6, Int; 11:13; 13:10.
Noho ny fahefana nomen’Andriamanitra azy, dia hoy i Paoly tamin’ny Korintianina izay nizarazara sy nikorontana noho ny fitaoman’ny “apostoly sandoka”: ‘Vonona izahay hanasazy [“hamaly”, Prot.] an’izay tsy mankatò.’—2Ko 10:6; 11:13; 13:10.

(Ac 19:19) The Greek word for “magical arts” is pe·riʹer·ga, “curiosities,” literally, “things that are around work,” and thus superfluous, that is, the arts of those who pry into forbidden things, with the aid of evil spirits. —Int; Vine’s Expository Dictionary of Old and New Testament Words, Vol. 1, p.
Io teny io no ilazana ny hery ananan’ireo midikiditra amin’ny zavatra tsy azo atao, noho ny fanampian’ny fanahy ratsy.—Diksioneran’i Vine Manazava ny Testamenta Taloha sy Vaovao, Boky 1, p.

(1Co 7:18) The Greek verb here rendered “become uncircumcised” (e·pi·spaʹo·mai) literally means “draw upon,” evidently referring to drawing the prepuce forward in order to become as if uncircumcised. —Compare Int.
(1Ko 7:18) Midika ara-bakiteny hoe “misintona” ny matoanteny grika (epispaômai) nadika hoe “lasa tsy mifora” eo, satria toa nosintonina nankany aloha ny tsitsy mba ho toy ny tsy mifora.

It appeals to the desires of the sinful flesh, not to the things of the spirit, and the apostle warns that “those who practice such things will not inherit God’s kingdom.” —Ga 5:19-21, Int.
Ny fanirian’ny nofo mpanota, fa tsy ny zavatry ny fanahy, no omen’izy io fahafaham-po. Nampitandrina àry i Paoly fa “tsy mba handova ny fanjakan’Andriamanitra izay mpanao an’ireo.”—Ga 5:19-21.

(Jas 1:18, Int; Re 14:4) Jesus Christ can be compared to the barley firstfruits offered by the Israelites on Nisan 16 (“Christ the firstfruits”), and his spiritual brothers as “firstfruits” (“certain firstfruits”) can be compared to the wheat firstfruits offered on Pentecost day, the 50th day from Nisan 16. —Le 23:4-12, 15-20.
(Jk 1:18; Ap 14:4) Oharina amin’ny voaloham-bokatra amin’ny vary orza natolotry ny Israelita tamin’ny 16 Nisana i Jesosy Kristy (“i Kristy no voaloham-bokatra”), ary ny rahalahiny (“anisan’ny voaloham-bokatra”) kosa oharina amin’ny voaloham-bokatra amin’ny varimbazaha natolotra tamin’ny Pentekosta, 50 andro taorian’izay.—Le 23:4-12, 15-20.

James (3:4, 5) shows the tremendous power the tongue has in controlling the direction of one’s whole body by comparing it to the relatively small rudder (“rudder-oar,” Int) of a large ship.
Oharina amin’ny familiana kelin’ny sambo lehibe ny lela, satria hahay hitondra tena izay mahafehy azy io.—Jk 3:4, 5.

If, therefore, the name was given by Divine appointment, it is most likely that Saul and Barnabas were directed to give it; and that, therefore, the name Christian is from God.” —See Mt 2:12, 22; Lu 2:26; Ac 10:22; Ro 7:3, Int; Heb 8:5; 11:7; 12:25, where this Greek verb occurs.
Raha Andriamanitra no nanendry [na nifidy] an’ilay anarana, dia azo inoana fa i Saoly sy Barnabasy no nasaina nampita azy io; avy amin’Andriamanitra àry ilay anarana hoe Kristianina.”—Jereo Mt 2:12, 22; Lk 2:26; As 10:22; He 8:5; 11:7; 12:25, izay samy ahitana an’io matoanteny grika io.

(1Ti 6:10, Int) In the first century C.E. the Pharisees were money lovers, and this would be a characteristic of people in the last days.
(1Ti 6:10) Tia vola ny Fariseo tamin’ny taonjato voalohany, ary toy izany koa ny olona amin’ny andro farany.

As James 2:26 states: “The body without spirit [pneuʹma·tos] is dead.” —Int.
Hoy àry ny Jakoba 2:26: “Maty ny vatana raha tsy misy aina [pneomatôs].”