shaman oor Malgassies

shaman

/ˈʃɑːmən/ naamwoord

A traditional (prescientific) faith healer.

Vertalings in die woordeboek Engels - Malgassies

ombiasa

naamwoord

voorbeelde

The Influence of Shamans and Superstition
Matoky an’ireo mpanasitrana sady minomino foana

Packing GPS trackers, cameras, and a lot of interest, the explorers listened to shaman Carlos’ stories while walking the 36-kilometer (22-mile) trail, which begins at the village of Igarapé Tucano, at the Yanomami indigenous reserve, near the town of São Gabriel da Cachoeira in the Brazilian state of Amazonas.
Nitondra fitsongoan-dia GPS, fakantsary, sy zavatra maro mahaliana, sady mihaino ny tantaran'ny shaman Carlos ny mpisafo tany no mamita ny sakeli-dalana mirefy 36 kilometatra (22 maily), izay nanomboka tao amin'ny tanànan’ Igarapé Tucano, ao amin'ny fanatobiana ny Yanomami tompontany, ao akaikin'ny tanànan'i São Gabriel da Cachoeira ao amin'ny fanjakana Amazonas Breziliana .

A witch doctor, or shaman, might combine herbs with spiritistic practices (invoking mysterious forces).
Ny mpimasy, na shaman, dia mety hampifangaro raokandro amin’ny fanao mifandray amin’ny spiritisma (amin’ny fitalahoana ny fanampian’ireo hery mifono zava-miafina).

“This place was our house and we called it Irokae (the cry of the guariba monkey)”, says shaman Carlos Yanomami in his own language, pointing to the forest, where his relatives lived in a home, having parties and practicing rituals, 60 years ago.
“Izany toerana izany no fonenanay, ary antsoinay hoe Irokae (kiakan'ny gidro guariba )”, hoy ilay shaman Carlos Yanomami tamin'ny fiteniny, nanondro tany amin'ny ala, izay nonenan'ireo havany tanaty trano iray, manao fety sy manao fombafomba, 60 taona lasa izay.

Blogger Shaman Shattik writes [bn] on Aamar Bandhu that he wants Awami League in power again to see the completion of the ongoing trial of war criminals.
Manoratra [bn] ao amin'ny Aamar Bandhu ny bilaogera Shaman Shattik fa tiany mbola ho eo amin'ny fitondrana indray ny Ligy Awami hijereny ny famitàna ny fitsarana ireo meloka an'ady.

A shaman is “a priest who uses magic for the purpose of curing the sick, divining the hidden, and controlling events.”
Ny shaman dia “mpisorona izay mampiasa majika mba hanasitranana ny marary, mba hampiasana sikidy hamantarana ny zava-miafina sy mba hifehezana ireo fisehoan-javatra”.

The O’dam practice shamanism.
Manao sikidy ny O’dam.

They use such charms as eagle feathers and bones, worship the forces of nature, and live in fear of the shamans, who exploit them.
Mampiasa volom-boromahery sy taolana, ohatra, izy ireo mba hanaovana ody fiaro. Atahoran’izy ireo mafy koa ireo mpisikidy, izay manararaotra azy ireo.

If climbing Pico da Neblina (Mist Peak) is already an exciting experience, imagine the journey guided by a Yanomami shaman who spent his or her entire youth right beside the mountain?
Raha efa traikefa mahafinaritra sahady ny fianihana ny Pico da Neblina (Tendron'ny Zavona), alaivo sary an-tsaina ny dia tarihin'ny shaman Yanomami iray, izay nandany ny hatanorany manontolo teo anilan'io tendrombohitra io?

In either event a background of magic, sorcery, and witchcraft was presupposed where cases of intractable sickness were encountered, and such remedial measures as were undertaken inevitably involved the shaman, or medicine man.
Raha tsy mora sitrana ilay olona, dia noheverina fa nisy asan’ny maizina na filalaovana ody na famosaviana tao, ka tsy maintsy mpimasy na mpanasitrana no nitsabo azy.

There are traces of shamanism, Islam, and Christianity among the population, while many are nonreligious.
Tsy dia misy firy ny Silamo sy Kristianina ary olona manaraka ny fivavahana nentin-drazana, fa maro kosa ny olona tsy mpivavaka.

Many people still consult shamans, witch doctors, or similar healers.
Olona maro no mbola manatona ireo shamans, ireo mpimasy na mpanasitrana tahaka azy ireny.

Author Eric Maisel says: “Those who once turned to their tribal shaman, pastor or family doctor for help with mental, spiritual and physical problems now look to self-help nonfiction to provide the answers.”
Nilaza toy izao ilay mpanoratra atao hoe Eric Maisel: “Ireo izay nanatona ny ombiasiny, na ny pastorany, na ny dokoteran’ny fianakaviany taloha, mba hila fanampiana noho ny olana ara-tsaina sy ara-panahy ary ara-batana nahazo azy ireo, dia mampiasa boky fampianaran-tena ankehitriny, mba hamahana ny olana.”

They revere five different gods: “Father Warrior,” “Father Water,” “Mother Earth,” “Father Sun,” and a “shaman Father.”
Mivavaka amin’ny andriamanitra dimy izy ireo: “Ray Mpiady”, “Rain’ny Rano”, “Renin’ny Tany”, “Rain’ny Masoandro”, ary “Ray mpanasitrana.”

As is customary prior to the inauguration of any important group activity, the organizing team invited a local “yachak” (shaman) to perform a Kichwa ceremony called “wakcha kary”.
Toy ny mahazatra, mialoha ny fanokafana hetsika goavana, nanasa tarika iray tao an-toerana ireo mpikarakara, ny “yachak” (shaman), mba hanao fampisehoana lanonana Kichwa iray antsoina hoe “wakcha kary”.

The Scythians practiced witchcraft and shamanism and worshiped fire and a mother goddess.
Nanao ody ratsy sy majika ny Skytianina, ary nivavaka tamin’ny afo sy tamin’ny andriamani-bavy reny.