kshatriya oor Nepalees
kshatriya
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The second-highest of the four castes or varnas in traditional Indian society: the warrior or military caste. (Plural: kshatriya.)
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क्षत्री
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a member of warrior caste
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Kshatriya
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Alternative letter-case form of [i]kshatriya[/i]
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Akhil Bhartiya Kshatriya Mahasabha came into existence on 19 Oct 1897, creating a platform to promote the cause of the Kashatriyas.
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The Buddha challenged the divinity of the Vedas, the bedrock of Brahminism. He held that all men are equal and that the caste system or varnashramadharma, to which the Vedas and Other Brah’minical’ books had given religious sanction, was completely false. Thus, in the Anguttara Nikaya, the Buddha is said to have exhorted the Bhikkus, saying, “Just, O brethren, as the great rivers, when they have emptied themselves into the Great Ocean, lose their different names and are known as the Great Ocean Just so, O brethren, do the four varnas—Kshatriya, Brahmin, Vaishya and Sudra—when they begin to follow the doctrine and discipline propounded by the Tathagata [i.e. the Buddha], renounce the different names of caste and rank and become the members of one and the same society.”
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The British writer John Snelling shared the above view in the following words: The man who was to become the Buddha was born about 563 BC of Kshatriya stock at a place called Lumbini. This is situated in the Terai region of what today is the republic of Nepal, immediately below the Himalayan foothills on the northern edge of the plain of the River Ganges, due north of the holy city of Baneres. He was given the name Siddharth and took the clan-name Gautama. His father, Shuddhodana, has been variously described as the King or leader of a local people known as the Shakyas or even just as prominent citizen of Kapilvasthu, the Shakyan capital. The Shakyas were in fact just of a number of more or less independent people then inhabiting this part of northern India who were politically organized into tribal republics ruled by elected aristocracies”.
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Just on the previous night to Rama's crowning ceremony, Kaikeyi made use of her boons not only to deny Rama his rightful ascend to the kingdom, but also to send him in exile to the forest. Rama, as a kshatriya (a person belonging to ruler/ warrior class), had every right to question such an injustice meted out to him and he was in not really duty-bound to honor his father's unjust promises. But true to his greatness, Rama, with utter detachment and without evena trace of disappointment reflecting on his face, conceded to both the demands. For him, "pitru vakya paripalanam" (honoring his father's words) was one of the highest dharmas.
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They were also known as DASYUS,they were of KSHATRIYA origin but due to laxity in moral conduct they were degraded and thus termed as DASAS OR DASYUS by Aryans. One of the powerful dasyu king was SHAMBARA. Whom the RIGVEDA mentions as the greatest enemy of the Aryans. After Fighting for about forty years. The Aryans defeated shambara.The rajya kirata were actually ancient kirata tribes of kumaon region who were the descendant of shambara.these kiratas were always resist against the invader and looter Aryans. So as being noble enemy of Aryan they were appreciated and hated in mixture way of Aryan text book. Sources of article. -The abode of amative -Garwal the land and people -study on kumaon Himalaya -man and forest-myths, rituals and believes in himanchal prades -recent research on the Himalayas
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