25 The release of loyal Jews from exile, made possible by the fall of Babylon, foreshadowed the release in 1919 of anointed Christians from spiritual exile.
After the restoration of Israel from exile in 537 B.C.E., the people of Israel and even some of the priests and Levites married women of the Canaanite nations and gave their daughters to Canaanite men, among these being Hittites.
Toward the end of his life, during the reign of the Roman Emperor Domitian, John was exiled to the island of Patmos “for speaking about God and bearing witness to Jesus.”
Like a torrent it will sweep them into exile beyond Damascus, and the ivory-decked houses of their sprawling feasts will be turned to rubble and debris.
(2Sa 14:2, 4, 9) After the return from Babylonian exile, Tekoites were among those who shared in repairing Jerusalem’s walls, though their “majestic ones” (“nobles,” AT) took no part in the work. —Ne 3:5, 27.
This secular source harmonizes with the Bible prophecy that states that the Jewish exiles would be repatriated to their homeland —a prophecy recorded about 200 years in advance.
While many of the exiles were located by the river Chebar outside the city of Babylon, Daniel and his three companions were selected to receive special training in the writing and the tongue of the Chaldeans to equip them for governmental service.
After a short period of experimentation with psychedelic rock in the mid-1960s, the group returned to its "bluesy" roots with Beggars Banquet (1968), which along with its follow-ups Let It Bleed (1969), Sticky Fingers (1971) and Exile on Main St. (1972), is generally considered to be the band's best work and is seen as their "Golden Age."
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One of the priests (or his descendant) who subscribed to the covenant of faithfulness made by the returned exiles under Nehemiah’s governorship. —Ne 9:38; 10:1, 5, 8.
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