Tammuz oor Sweeds

Tammuz

eienaam, naamwoord
en
(Judaism) The tenth month of the civil year in the Jewish calendar, after Sivan and before Av.

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Tammuz

It has been suggested that Tammuz was originally a king who was deified after his death.
Några forskare menar att Tammuz ursprungligen kan ha varit en kung som upphöjdes till gud efter sin död.
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In Sumerian texts, Tammuz is called Dumuzi and is identified as the consort or lover of the fertility goddess Inanna (Babylonian Ishtar).
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11 At the entrance of the gate of Jehovah’s house, Ezekiel saw apostate Israelite women weeping over Tammuz.
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Another triad was that of the moon-god Sin, the sun-god Shamash, and the fertility goddess Ishtar, the lover or consort of Tammuz.
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He dates it as occurring on Tammuz 5 of the year, Jewish calendar, that is, “in the fourth month, on the fifth day of the month,” and “in the fifth year of the exile of King Jehoiachin,” or in the year 613 before our Common Era.—Ezek.
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A deity of Mesopotamia, Tammuz is called Dumuzi in Sumerian texts and is thought to have been the consort of the fertility goddess Ishtar.
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Tammuz corresponded to the latter half of June and the first half of July.
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The relationship of Osiris and Isis and their respective characteristics strikingly correspond to the relationship and characteristics of the Babylonian Tammuz and Ishtar.
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4th TAMMUZ June—July
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“The [god] Tammuz.”
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At return of the rainy season Tammuz was supposed to return from the Underworld, as symbolized by the growth again of the vegetation.
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[Room 126 (Galerie d’Alger), facing wall between windows 3 and 4] Stele C. 286, famous “Hymn to Osiris,” a popular divinity identified with Babylonian god Tammuz and suggested as being Nimrod deified. —Gen.
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(Psalm 36:9; Nahum 1:2) In the prophet Ezekiel’s day, the practice of weeping for the god Tammuz was a ‘great detestable thing’ in Jehovah’s eyes.
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All that took place was, not imaginary or mythical, but actually historical, and so as a historian Ezekiel dated matters definitely in the opening words of his prophetic book, writing: “Now it came about in the thirtieth year, in the fourth month [the lunar month Tammuz], on the fifth day of the month, while I was in the midst of the exiled people by the river Chebar, that the heavens were opened and I began to see visions of God.
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In ancient Israel, unfaithful Jews wept over the death of the false god Tammuz.
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These accounts say that the deities were born, loved, had families, fought, and even died, as did Tammuz.
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Such connecting up of all these political and military doings with the “house of God” (the Church) in Christendom well reminds us of those Israelite women sitting and weeping over Tammuz inside the inner court of the temple of the Sovereign Lord God in Ezekiel’s day.
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Three lunar years back from that, or Tammuz 11, 1915, fell on June 23, 1915.
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TAMMUZ June—July
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Execution by the “six men” began there with the 70 idolatrous elders, the women weeping for Tammuz, and the 25 sun worshipers.
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Others derive the name Tammuz from the Akkadian word Duzu, which is associated with the Sumerian word Dumuzi, meaning “Faithful son,” or, “Sprouting of life.”
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The “seventy years” of observing fasts could not have begun after the first deportation of the Jews by the Babylonians in the year 617 B.C.E., for that would have been about nine years before King Nebuchadnezzar began the final siege of Jerusalem and also about eleven years before the breaching of the walls of the city (on Tammuz 9) and the destruction of the city (on Ab 10) and the assassination of Governor Gedaliah in the seventh month (Tishri), these mournful events being observed by the fast periods.
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TAMMUZ
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Nisan (Abib), Sivan, Ab, Tishri (Ethanim), and Shebat regularly had 30 days each; Iyyar (Ziv), Tammuz, Elul, and Tebeth regularly had 29 days each.
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They breached its walls on Tammuz 9, 607 B.C.E.
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There is no factual basis for the claim that Tammuz is another name for Nimrod.
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113 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.