Augustine of Hippo oor Tagalog

Augustine of Hippo

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(Roman Catholic Church) one of the great Fathers of the early Christian church; after a dramatic conversion to Christianity he became bishop of Hippo Regius in North Africa; St. Augustine emphasized man's need for grace (354-430)

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Agustin ng Hippo

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This “relocation” was completed by Augustine of Hippo (354-430 C.E.).
Ang “paglilipat” na ito ay kinumpleto ni Augustine ng Hippo (354-430 C.E.).

“The Church even now is the kingdom of Christ, and the kingdom of heaven” (Augustine of Hippo)
“Ang Iglesya kahit sa ngayon ay siyang kaharian ni Kristo, at kaharian ng langit” (Augustine ng Hippo)

Augustine of Hippo taught that suffering in hell was spiritual and physical
Itinuro ni Augustine ng Hippo na ang pagdurusa sa impiyerno ay sa espirituwal at pisikal na paraan

The church “father,” or “doctor,” that struck the death blow to Christian watchfulness was undoubtedly Augustine of Hippo (354-430 C.E.).
Ang “ama,” o “doktor” ng iglesya na nagdala ng dagok na kamatayan sa pagbabantay Kristiyano ay walang alinlangang si Augustine ng Hippo (354-430 C.E.).

Augustine of Hippo, on the other hand, held that suffering in hell was both spiritual and sensory —a view that gained acceptance.
Sa kabilang dako naman, naniwala si Augustine ng Hippo na ang pagdurusa sa impiyerno ay kapuwa espirituwal at nararamdaman —isang ideya na tinanggap.

Catholic theologian Augustine of Hippo (354-430 C.E.) “held to the conviction that there will be no millennium,” says The Catholic Encyclopedia.
Ang teologong Katoliko na si Augustine ng Hippo (354-430 C.E.) ay “naniniwala na walang milenyo,” ang sabi ng The Catholic Encyclopedia.

Two such early philosophers who wielded a great deal of influence on Christendom’s doctrines were Origen of Alexandria and Augustine of Hippo.
Ang dalawa sa gayong naunang mga pilosopo na nagkaroon ng malaking impluwensiya sa mga doktrina ng Sangkakristiyanuhan ay sina Origen ng Alejandria at Augustine ng Hippo.

Augustine of Hippo commented extensively on the account where we read that Jesus fed about 5,000 men with five barley loaves and two fish.
Ayon kay Augustine ng Hippo, ang ulat tungkol sa pagpapakain ni Jesus ng limang tinapay na sebada at dalawang isda sa mga 5,000 lalaki ay may makasagisag na kahulugan.

In his work De Civitate Dei (The City of God), Augustine of Hippo (354-430 C.E.) stated that the church itself is the Kingdom of God.
Sa kaniyang akdang De Civitate Dei (Ang Lunsod ng Diyos), sinabi ni Augustine ng Hippo (354-430 C.E.) na ang simbahan mismo ang siyang Kaharian ng Diyos.

Gregory of Nazianzus and John Chrysostom (meaning “Golden-Mouthed”) in Greek as well as Ambrose of Milan and Augustine of Hippo in Latin were consummate orators, masters of the most respected and popular art form of their time.
Sina Gregory ng Nazianzus at John Chrysostom (na nangangahulugang “May Ginintuang Bibig”) sa wikang Griego at gayundin sina Ambrose ng Milan at Augustine ng Hippo sa wikang Latin ay mga batikang orador, mga dalubhasa sa lubhang iginagalang at popular na uri ng sining na ito noong kanilang kapanahunan.

In this he refers to the work of Augustine of Hippo, specifically On Christian Doctrine, in which Augustine describes the knowledge of pagans as gold and silver: something that can be involved in Christian purposes if appropriated properly.
Ang impluwensiya ng neoplatonismo sa teolohiya ng Kristiyanismo ay malaki, halimbawa sa pagtukoy ni Augustino ng diyos bilang summum bonum at ang masama bilang privatio boni.

These are such noted men as Augustine, bishop of Hippo, who is often called the father of the [Roman Catholic] Church because of his great work in Church doctrine; Chrysostom, called the “golden-mouthed” for his excellent oratorical skills; and Eusebius, who wrote a history of the church from the birth of Jesus to A.D. 324, one year before the Council of Nicea. He is included in the post-Nicene era since he did not write his history until after the Council of Nicea was held.
Kabilang din sa mga ito si Chrysostom, na tinatawag namang "ang tao na may gintong bibig" dahil sa kanyang kahusayan sa pagsasalita at si Eusebius, na sumulat ng kasysayan ng iglesya mula sa kapanganakan ni Hesus hanggang sa A.D. 324, isang taon bago maganap ang konseho ng Nicea. Nakabilang siya sa mga ama ng iglesya pagkatapos ng konseho ng Nicea dahil hindi niya isinulat ang kasaysayan ng iglesya hanggang hindi natatapos ang konseho.