Nicene Creed oor Tagalog

Nicene Creed

eienaam, naamwoord

The orthodox creed setting out the Catholic church's position on the Holy Trinity.

Vertalings in die woordeboek Engels - Tagalog

Pananampalatayang Nicene

official creed of the early Christian church stating tenets of the Christian faith

voorbeelde

At that time in the Nicene Creed the Church spoke of Jesus Christ as “very God.”
Noong panahong iyon sa Nicene Creed si Jesus ay itinuring ng Iglesiya bilang “mismong Diyos.”

Valens could not resolve the outstanding ecclesiastical issues, and unsuccessfully confronted St. Basil over the Nicene Creed.
Hindi malutas ni Valens ang mga isyung eklesiastikal at hindi matagumpay na kinompronta si San Basil tungkol sa Kredong Niseno.

The original Nicene Creed was first adopted in 325 at the First Council of Nicaea.
Ang orihinal na Kredong Niseno ay unang tinanggap sa Unang Konseho ng Nicaea noong 325 CE.

The original Nicene Creed did not establish or affirm the Trinity.
Ang orihinal na Kredo ng Nicaea ay hindi nagtatag o nagpatibay sa Trinidad.

What the Nicene Creed says:
Ang sabi ng Kredo ng Nicaea:

Yet, it is enlightening to see what the Nicene Creed did not say.
Gayunman, maliwanag na makikita kung ano ang hindi sinabi ng Kredo ng Nicaea.

(c) Did the Nicene Creed settle the controversy about the developing Trinity doctrine?
(c) Nilutas ba ng Kredo ng Nice ang alitan sa nabubuong doktrina ng Trinidad?

One of these theological disputes involved the Nicene Creed, which furthered the development of the unscriptural Trinity doctrine.
Isa sa teolohikal na mga pagtatalo nito ay may kinalaman sa Kredong Nicene, na nakatulong pa sa pagbuo ng hindi makakasulatang doktrina ng Trinidad.

In 381 C.E., the Council of Constantinople affirmed the Nicene Creed.
Noong 381 C.E., pinagtibay ng Konsilyo ng Constantinople ang Kredo ng Nicaea.

One study group suggested that different churches view the Nicene Creed “as a central expression of the apostolic faith.”
Iminungkahi ng isang study group na malasin ng iba’t ibang iglesya ang Kredo ng Nicene “bilang isang sentral na kapahayagan ng apostolikong pananampalataya.”

Well, the Trinity doctrine was there made an official Catholic teaching, the Nicene Creed declaring Jesus to be God.
Bueno, doon ang doktrina ng Trinidad ay ginawang opisyal na turong Katoliko, ipinahahayag ng Kredo ng Nicene na si Jesus ay Diyos.

* After fierce debate, out of that unrepresentative council came the Nicene Creed with its heavy bias toward Trinitarian thought.
* Pagkatapos ng mainit na pagtatalo, mula sa di-timbang na konsilyong yaon ay lumabas ang Kredo ng Nice na lubhang pabor sa kaisipang Trinitaryo.

“The Nicene Creed is actually not the product of the First Council of Nicea (325) . . . but of the First Council of Constantinople (381),” says The New Westminster Dictionary of Church History.
“Ang Kredo ng Nicaea ay hindi talaga produkto ng Unang Konsilyo ng Nicaea (325) . . . kundi ng Unang Konsilyo ng Constantinople (381),” ang sabi ng The New Westminster Dictionary of Church History.

Commonly called the Apostles’ Creed, this as well as other creeds, such as the Athanasian and the Nicene creeds, has occupied an important place in public worship in the churches of Christendom.
Karaniwang tinatawag na “Apostle’s Creed,” ito pati na ang iba pang mga kredo, gaya ng mga kredong Athanasian at Nicene, ay nagkaroon ng mahalagang dako sa pangmadlang pagsamba sa mga iglesya o relihiyon ng Sangkakristiyanuhan.

F. J. A. Hort and Adolf von Harnack argued that the Nicene creed was the local creed of Caesarea (an important center of Early Christianity) recited in the council by Eusebius of Caesarea.
Ikinatwiran nina F. J. A. Hort at Adolf Harnack na ang kredong Niseno ang lokal na kredo ng Caesarea(na mahalagang sentro ng maagang Kristiyanismo) at dinala sa konseho ni Eusebius ni Caesarea.

In 325 C.E., as yet unbaptized, he presided over the first great ecumenical council of the “Christian” church, which condemned Arianism and drew up a statement of essential beliefs called the Nicene Creed.
Noong 325 C.E., bagaman hindi pa nababautismuhan, siya ang namuno sa unang malaking ekumenikal na konseho ng simbahang “Kristiyano,” na kumondena sa Arianismo at bumalangkas ng isang kapahayagan ng mahahalagang paniniwala na tinatawag na Kredong Nicene.

The expanded creed of 381 C.E. (which is substantially what is used in the churches today and which is called “the Nicene Creed”) shows that Christendom was on the brink of formulating a full-blown Trinitarian dogma.
Ang pinalawak na kredo noong 381 C.E. (na sa kabuuan ay ginagamit sa mga simbahan sa ngayon at tinatawag na “ang Nicene Creed” o Kredo ng Nicaea) ay nagpapakita na makabubuo na sana noon ang Sangkakristiyanuhan ng isang ganap na turo ng Trinitaryo.

They adopted the Trinitarian Nicene Creed, which, with alterations believed to have been made in 381 C.E., is subscribed to up to the present day by the Roman Catholic Church, Eastern Orthodox Church and most Protestant churches.
Kanilang pinagtibay ang Trinitarian Nicene Creed, na lakip na ang mga pagbabagong inaakalang ginawa noong 381 C.E., sinusunod hanggang sa ngayon ng Iglesya Katolika Romana, Eastern Orthodox Church at karamihan ng mga simbahang Protestante.

34 A further big test came about when the Western church added the Latin word filioque (“and from the Son”) to the Nicene Creed to indicate that the Holy Spirit proceeded from both the Father and the Son.
34 Dumating ang isa pang malaking pagsubok nang idagdag ng simbahan sa Kanluran ang salitang Latin na filioque (“at mula sa Anak”) sa Kredo ng Nice upang ipahiwatig na ang Banal na Espiritu ay kapuwa nagmula sa Ama at sa Anak.

This era begins with the First Council of Nicaea, which enunciated the Nicene Creed that in its original form and as modified by the First Council of Constantinople of 381 was seen by all later councils as the touchstone of orthodoxy on the doctrine of the Trinity.
Ang panahong ito ay nagsisimula sa Unang Konseho ng Nicaea na naghayag ng Kredong Nicene na nasa orihinal na anyo nito at bílang binago ng Unang Konseho ng Constanstinople noong 381 ay nakikita bílang sukatán ng ortodoksiya sa doktrina ng Trinidad.

Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, establishing uniform observance of the date of Easter, and promulgation of early canon law.
Ang pangunahing mga naisakatuparan nito ang paglutas sa isyu ng Trinitarianismo ng kalikasan ni Hesus at ang kanyang relasyon sa Diyos Ama, ang paglikha ng unang bahagi ng Kredong Niseno, paglutas ng pagkwenta ng petsa ng Easter at pagpapalaganap ng maagang batas kanon.

43 Nearly all the Protestant churches subscribe to the same creeds —the Nicene, Athanasian, and Apostles’ creeds— and these profess some of the very doctrines that Catholicism has been teaching for centuries, such as the Trinity, immortal soul, and hellfire.
43 Halos lahat ng Protestante ay nanghahawakan pa rin sa mga kredo —ang Nice, Atanasyo, at ang Ako’y Sumasampalataya —at ang mga ito ay naghaharap ng mismong mga doktrina na itinuturo ng Katolisismo sa maraming dantaon, gaya ng Trinidad, kaluluwang hindi namamatay, at apoy-ng-impiyerno.

The dedication Council of Antioch in 341 put forth a creed which was unexceptionable but for its omission of the Nicene formula "of One Substance."
Ang isang konseho sa Antioquia noong 341 CE ay naglabas ng isang pagpapatibay ng pananampalataya na hindi nagsama ng sugnay na homoousion (ng parehong substansiya).

In 383, the Emperor ordered the various non-Nicene sects (Arians, Anomoeans, Macedonians, and Novatians) to submit written creeds to him, which he prayerfully reviewed and then burned, save for that of the Novatians.
Noong 383 CE, iniutos ni Theodosius I sa iba't ibang mga hindi-Nisenong sektang Kristiyano na Arianismo, Anomoeanismo, Macedonian at Novatian na magsumite ng isinulat na mga kredo sa kanya na kanyang siniyasat at pagkatapos ay sinunog maliban sa kredo ng mga Novatian.

It is referred to as the “filioque clause” because the phrase “and son” was added to the Nicene Creed, indicating that the Holy Spirit proceeded from the Father “and Son.” There was so much contention over this issue that it eventually led to the split between the Roman Catholic and Eastern Orthodox churches in A. D. 1054.
Ito ay tinatawag na "filioque clause" dahil sa parirala na "at Anak" na idinagdag sa Nicene Creed, na nagpapahiwatig na ang Banal na Espiritu ay nagmula sa Ama "at Anak." Napakasidhi ng pagtatalo sa isyung ito at ito ang dahilan ng paghihiwalay sa pagitan ng Romano Katoliko at ng Eastern Orthodox Church noong A.D. 1054.