Odin oor Tagalog

Odin

/əʊdɪn/ eienaam, naamwoord

(Norse mythology) The supreme god of the Germanic and Norse pantheons, the leader of the Æsir, after whom Wednesday is named. The god of war, death, poetry, and wisdom, Odin is husband to Frigga and father of Balder, Hod, Hermod, Thor, and Tyr. Also known as Allfather, One-eyed, the Terrible One, and Father of Battle.

Vertalings in die woordeboek Engels - Tagalog

Odin

odin

Vertalings in die woordeboek Engels - Tagalog

odin

voorbeelde

Yes, the Teutons believed that Odin, or Wodan, their chief god, led the souls of the dead on a furious cross-country ride during the “twelve bad days” between Christmas and Epiphany (January 6).
Oo, ang mga Teuton ay naniniwala na si Odin, o Wodan, ang kanilang pangunahing diyos, ang nanguna sa kaluluwa ng mga patay sa isang mainitang paglalakbay sa kahabaan ng bansa sa panahon ng “labindalawang masasamang araw” sa pagitan ng Pasko at Kapistahan ng tatlong hari (Enero 6).

Cotabato is approximately 698.9 nautical miles (1,294.4 kilometres) from Manila, the country's capital, and is bounded by the municipalities of Sultan Kudarat to the north—with Rio Grande de Mindanao separating the two—Kabuntalan to the east, and Datu Odin Sinsuat to the south.
Ang Kotabato ay humigit-kumulang 698.9 nauukol sa dagat milya (1,294.4 na kilometro) mula sa Manila, ang kabisera ng bansa, at napapaligiran ng munisipyo ng Sultan Kudarat sa hilaga—sa Rio Grande de Mindanao na naghihiwalay sa dalawang—Kabuntalan sa silangan, at Datu Odin Sinsuat sa timog.

Odin and his wife, Frigg, are the rulers of Asgard.
Si Odin at ang kanyang asawa na si Frigg, ang mga mamumuno ng Asgard.

Odin, the god of wisdom and war, led the pantheon.
Si Odin, na diyos ng karunungan at pakikipagdigma, ang nangunguna sa mga diyos.

Another historian declared: “Instead of Odin [a Norse god], he invoked Christ and remained the same.”
Isa pang istoryador ang nagsabi: “Sa halip na tumawag kay Odin [isang diyos ng mga Norwego], tumawag siya kay Kristo at nanatili na gaya ng dati.”

The book Feest-en Vierdagen in kerk en volksgebruik (Holidays and Celebrations in the Church and in Popular Customs) mentions a few other similarities between Odin and “Saint” Nicholas: “Wodan, too, filled the boots and wooden shoes placed by the chimney but with gold.
Ang aklat ng Feest-en Vierdagen in kerk en volksgebruik (Mga Kapistahan at Pagdiriwang sa Simbahan at sa Popular na mga Kaugalian) ay bumabanggit ng ilang pagkakahawig ni Odin at ni “Santo” Nicholas: “Si Wodan, gayundin naman, ay may ginto na inilalagay sa mga bota at sa mga bakya na naroon sa malapit sa tsimnea.

(John 4:23) For sincere worshipers, “Saint” Nicholas customs present a real challenge: Will these worshipers continue to perpetuate the ancient practices of the Odin cult, or will they break free from vestiges of heathenism?
(Juan 4:23) Para sa taimtim na mga mananamba, ang mga kaugalian ni “San” Nicholas ay naghaharap ng isang tunay na hamon: Ang taimtim na mga mananambang ito kaya ay patuloy na susunod sa sinaunang mga kaugalian ng kultong Odin, o sila kaya’y aalpas sa mga nalalabi pang bahagi ng paganismo?

Although the Vikings did worship Tyr, Odin, Thor, and Frigga, the German people also did so under slightly different names.
Bagaman ang mga Viking ay talagang sumamba kina Tyr, Odin, Thor, at Frigga, ginawa rin ito ng mga taong Aleman na gumamit ng mga pangalang naiiba nang kaunti.

Odin was accompanied by his servant Eckhard, the forerunner of Black Peter, who also carried a rod.
Kasama ni Odin ang kaniyang utusang si Eckhard, ang tagapaghanda ng daan ni Black Peter, na may dala ring pamalo.

The Greek Bacchus, the Tyrian Tammuz, the Chaldean Bel, and the Norse Odin, were all symbolised to their votaries by a cruciform device.”—The Cross in Ritual, Architecture, and Art (London, 1900), G.
Ang Griyegong si Bacchus, ang Tyrianong si Tammuz, ang Chaldeanong si Bel at ang Norwegong si Odin, ay pawang ipinakilala sa kanilang mga tagasunod sa pamamagitan ng isang kasangkapang magkakrus.” —The Cross in Ritual, Architecture, and Art (Londres, 1900), G.

The episode is narrated in the first person by Odin himself and used by him as an example of the supposed fickleness and deception of women, and he laments the folly of longing for that which is unobtainable.
Ang teorama ni Desargues, talaguhitang Desargues, at ang hukay sa buwan na Desargues ay ipinangalan sa kanya.

Vikings worshiped many mythical gods, including Odin, Thor, Frey, Freya, and Hel.
Sumamba ang mga Viking sa maraming maalamat na diyos, kasama na rito sina Odin, Thor, Frey, Freya, at si Hel.

Saint Nicholas, who rides on the rooftops, is the pagan god Wodan [Odin]. . . .
Si San Nicholas, na doon makikita sa mga bubong, ay ang paganong Diyos na si Wodan [Odin]. . . .

He is usually seen polishing Gjallarhorn Odin is the king of the Norse gods, and is very wise.
Sa mitolohiyang Nordiko, si Odin ang hari ng mga Nordikong diyos na may iisang mata lamang.

Pablo explained that Odin and Insiang’s repatriation to the Philippines was earlier moved from early April to last night after the two unexpectedly gave birth inside the deportation cell.Based on their list, Pablo said all distressed female overseas Filipino workers (OFWs) offered the legal deportation process by the consulate have returned home. Six other Filipinos are left in Damman while another is still inside the deportation cell in Jeddah, Pablo reported."Right now we are still finishing the summary of all stranded OFWs who were endorsed by the consulate and have already been repatriated
Ipinaliwanag ni Pablo na ang pagpapauwi kina Odin at Insiang sa Pilipinas ay naurong dahil sa hindi inaasahang panganganak nila."Ang dalawang buntis ay kabilang sa grupo ng mga stranded OFWs na nakaalis noong unang dalawang linggo nang Abril. Pero dahil sa pareho silang nanganak ay naurong ang kanilang pag-uwi hanggang noong isang gabi," idinagdag ni Pablo.Inihayag nito na lahat ng babaeng distressed OFWs na inalok ng legal deportation process ng konsulado ay nakabalik na sa Pilipinas.Bukod sa anim na Filipino ang umalis ng Damman, isa pang Filipino ang nanatili sa deportation cell sa Jeddah, ayon kay Pablo."

This word, "Woden's Day" or "Odin's day" (Scandinavian Father God) means.
Ito salita, "Woden Araw" o "araw Odin" (Scandinavian Diyos Ama) ay nangangahulugan.

MANILA, Philippines- Two Filipinas who both gave birth inside a Jeddah deportation cell, along with six other Filipinos left Saudi Arabia Monday night and are bound to the Philippines, an official said.According to Romeo Pablo, Overseas Workers’ Welfare Administration (OWWA) Welfare Officer, six unnamed Filipinos left Dammam last night upon the consul's endorsement.Two Filipina mothers, Shahani Odin and Zubaida Insiang were also returned home along with their new-born babies Ahmad Odin and Abdulaziz Insiang.
MANILA – Dalawang Filipina na nanganak sa loob ng deportation cell ng Jeddah at anim na iba pang Pinoy ang inaasahang makababalik na sa Pilipinas, ayon sa isang opisyal ng embahada.