Thomas Aquinas oor Tagalog

Thomas Aquinas

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(Roman Catholic Church) Italian theologian and Doctor of the Church who is remembered for his attempt to reconcile faith and reason in a comprehensive theology; presented philosophical proofs of the existence of God (1225-1274)

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Tomas de Aquino

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He has developed a special interest in the theology and philosophy of St. Thomas Aquinas.
Nagtapos siya ng Bachelor of Philosophy and Letters sa Unibersidad ng Santo Tomas.

A Catholic scholar named Thomas Aquinas was deeply impressed by Aristotelian thinking.
Isang Katolikong iskolar na nagngangalang Thomas Aquinas ang lubusang humanga sa kaisipan ni Aristotle.

In the 13th century, “Saint” Thomas Aquinas, called the Angelic Doctor, advocated the death sentence for heresy.
Noong ika-13 siglo, inirekomenda ni “Santo” Tomas Aquinas, tinatawag na “Angelic Doctor,” ang hatol na kamatayan para sa erehiya.

Roman Catholic theologians —most notably Thomas Aquinas (c. 1224-1274) —incorporated Aristotle’s writings into their theology.
Isinali ng mga teologong Romano Katoliko—partikular na si Thomas Aquinas (mga 1224-1274)—sa kanilang teolohiya ang mga akda ni Aristotle.

Also, Thomas Aquinas declared that “heresy . . . is a crime that merits not only excommunication but even death.”
Gayundin, sinabi ni Thomas Aquinas na “ang erehiya . . . ay isang kasalanan na karapat-dapat hindi lamang sa ekskomunikasyon kundi pati na sa kamatayan.”

In the 13th century, Thomas Aquinas held that while sovereignty originates with God, it is vested in the people.
Noong ika-13 siglo, naniwala si Thomas Aquinas na samantalang sa Diyos nanggagaling ang soberanya, ang karapatan dito ay ibinigay sa mga mamamayan.

Catholic philosopher Thomas Aquinas claimed that “many good things would be taken away if God permitted no evil to exist.”
Ang Katolikong pilosopong si Thomas Aquinas ay may paniwala na “maraming mabubuting bagay ang mawawala kung hindi pinayagang umiral ang masama.”

One 13th-century scholar intent on combining Aristotelian learning with Christian theology was Thomas Aquinas, later called the “Christian Aristotle.”
Ang isang iskolar noong ika-13 siglo na masikap sa pagsasama ng karunungan ni Aristotle sa teolohiyang Kristiyano ay si Thomas Aquinas, nang maglao’y tinawag na ang “Kristiyanong Aristotle.”

However, the 13th-century Catholic theologian Thomas Aquinas wrote that “confirmation is a final perfecting of the sacrament of baptism.”
Gayunman, ang ika-13 siglong teologong Katoliko na si Thomas Aquinas ay sumulat na “ang kumpil ay pangwakas na pagsasakdal sa sakramento ng bautismo.”

Local fishermen saw several flares–a sign of distress–being launched from St. Thomas Aquinas and helped with initial rescue efforts.
Ilang lokal na mangingisda ang nakakita ng mga pailaw-senyas ng pagkakaroon ng isang sakuna-na pinasimulan St. Thomas Aquinas ang naunang tumulong sa pagliligtas ng mga biktima.

She was sharply critical of most philosophers and philosophical traditions known to her, except for Aristotle, Thomas Aquinas and classical liberals.
Siya ay bumatikos sa karamihan ng mga tradisyong pilosopikal at karamihan ng mga pilosopo na kanyang alam maliban sa ilang mga mga Aristotelyano at mga klasikong liberal.

He replied that even great theologians like the 13th-century Italian Thomas Aquinas had not been able to explain things like that.
Siya’y tumugon na hindi nga naipaliwanag kahit na ng dakilang mga teologong gaya ng Italyanong si Thomas Aquinas noong ika-13 siglo ang mga bagay na gaya niyan.

And as time passed, scholars such as Thomas Aquinas began chipping away at Anselm’s theory of “satisfaction” with clever logic of their own.
At habang lumalakad ang panahon, ang mga iskolar na tulad baga ni Thomas Aquinas ay nagsimulang pagpira-pirasuhin ang teorya ni Anselm ng “kasiyahan” sa tulong ng kanilang sariling tusong lohika.

A further step leading to the confrontation between Galileo and the church occurred in the 13th century and involved Catholic authority Thomas Aquinas (1225-74).
Ang isa pang dahilan na umakay sa komprontasyon ni Galileo at ng simbahan ay naganap noong ika-13 siglo at may kinalaman kay Thomas Aquinas (1225-74), isang awtoridad sa mga Katoliko.

To this, Thomas Aquinas, Roman Catholic “saint” of the 13th century, added: “The same reverence should be displayed towards an image of Christ and towards Christ Himself . . .
Dito, si Thomas Aquinas, Romano Katolikong “santo” noong ika-13 siglo, ay nagsusog: “Ang ganoon ding pagsamba ay dapat ipakita sa isang imahen ni Kristo at kay Kristo Mismo . . .

Thomas Aquinas, who in the real world sought to reconcile religion and reason, taught that Christianity and reason were incompatible, and that religious faith should override reason.
Ayon kay Camus, ang pagtakas sa kahangalan ng realidad tungo sa relihiyon, mga ilusyon o kamatayan ay hindi ang paraan ng pagtakas dito.

There she wrote her metaphysical book Endliches und ewiges Sein (Finite and Eternal Being), which attempted to combine the philosophies of St. Thomas Aquinas, Duns Scotus and Husserl.
Doon niya isinulat ang kanyang mga metapisiko i-book ang Endliches und ewiges Sein (may Hangganan at walang-hanggang nilalang), na kung saan tinangka upang pagsamahin ang mga pilosopiya ng St. Thomas Aquinas, Duns Scotus at Husserl.

The ferry, named after the Catholic Saint Thomas Aquinas, was a 455-foot (139 m) long roll-on/roll-off ferry capable of transporting both passengers and their vehicles.
Ang barko ay ipinangalan kay Santo Thomas Aquinas, ito ay 455-talampakan (139 m) ang haba at may kakayahang magsakay ng mga pasahero at mga sasakyan.

In the 13th century, Thomas Aquinas, like many other theologians, maintained that it was not possible to define the Assumption as dogma, inasmuch as “the Scripture does not teach it.”
Noong ika-13 siglo, si Thomas Aquinas, tulad ng maraming iba pang teologo, ay nanindigan na imposibleng bigyang-katuturan ang Pag-aakyát sa langit bilang doktrina, yamang “ang Kasulatan ay hindi nagtuturo niyaon.”

In the 13th century, Thomas Aquinas explained that “wars are licit and just in so far as they protect the poor and the whole commonweal[th] from an enemy’[s] treachery.”
Noong ika-13 siglo, ipinaliwanag ni Thomas Aquinas na “hindi naman masamang makipagdigma upang ipagtanggol ang mahihirap at ang buong bansa mula sa kaaway.”

While there, she translated Thomas Aquinas' De Veritate (Of Truth) into German, familiarized herself with Roman Catholic philosophy in general, and tried to bridge the phenomenology of her former teacher, Husserl, to Thomism.
Habang doon, siya ay isinalin Thomas Aquinas' De Veritate (Ng Katotohanan) sa aleman, familiarized sa kanyang sarili na may Roman Catholic pilosopiya sa pangkalahatan, at sinubukan upang tulay ang phenomenology ng kanyang dating guro, Husserl, upang Thomism.

The book Galileo’s Mistake explains that while the Protestant Reformation broke the papal yoke, it failed to “shake the essential authority” of Aristotle and Thomas Aquinas, whose views were “accepted by Catholic and Protestant alike.”
Ipinaliliwanag ng aklat na Galileo’s Mistake na bagaman nakaalpas ang Repormasyong Protestante mula sa pamatok ng papa, hindi ito “nakakalas sa pangunahing awtoridad” nina Aristotle at Thomas Aquinas, na ang mga pananaw ay “tinanggap ng kapuwa Katoliko at Protestante.”

However, St. Thomas Aquinas says that Arius "pretended that the Person of the Son of God is a creature, and less than the Father, so he maintained that He began to be, saying 'there was a time when He was not.'"
Gayunpaman, ayon kay Thomas Aquinas, si Arius ay "nagpanggap na ang Persona ng Anak ng Diyos ay isang nilalang at mas mababa sa Ama kaya kanyang isinaad na ang Anak ay nagsimula at 'may isang panahon na siya ay hindi."

Thomas Aquinas: In synthesizing Christian theology and Peripatetic (Aristotelian) teaching in his Treatise on Law, Aquinas contends that God's gift of higher reason—manifest in human law by way of the divine virtues—gives way to the assembly of righteous government.
Tomas ng Aquino: Sa pagsasanib ng mga kaisipang teolohiyang Kristiyano at Peripatetiko (Aristoteliko) sa kaniyang Tratado sa Batas, ipinaglalaban ni Tomas ng Aquino na ang handog ng Diyos na mas mataas na katwiran—naisasabuhay sa batas ng tao sa pamamagitan ng mga banal na halagahan—ay nagbibigay-daan sa pagkakabuo ng makatarungang pamahalaan.

Thomas Aquinas wrote: The words of The Lord (This day ... in paradise) must therefore be understood not of an earthly or corporeal paradise, but of that spiritual paradise in which all may be, said to be, who are in the enjoyment of the divine glory.
Ayon kay Santo Tomas de Aquino, "Ang sinabi ng Panginoon (Ngayon din...Paraiso, dapat nating maunawaan, ay hindi tumutukoy sa makamundong paraiso, kundi sa makakaluluwang paraiso kung saan ang lahat ng naroon ay tinatamasa ang luwalhati ng Diyos.