death oor Tagalog

death

/deθ/, /dɛθ/ naamwoord manlike

The cessation of life and all associated processes; the end of an organism's existence as an entity independent from its environment and its return to an inert, nonliving state.

Vertalings in die woordeboek Engels - Tagalog

kamatayan

[ kamátayan ]

naamwoord

cessation of life

Transformation is birth and death at the same time.
Ang transpormasyon ay kasabay na panganganak at kamatayan.

pagkamatay

He always avoids talking about his wife's death.
Siya ay umiiwas sa pagkwento tungkol sa pagkamatay ng kanyang asawa.

mamatay

Verb verb

Are you afraid of death?
Takot ka bang mamatay?

kadiliman

naamwoord

Thru the valley and shadow of death though I stray,
Kahit na saang dako sa kadiliman,

Death

eienaam, naamwoord

The personification of death.

Soortgelyke frases

Blue Screen of Death
Blue screen of death

Bataan Death March
Martsa ng Kamatayan sa Bataan

death march
Martsa ng kamatayan · martsa ng kamatayan

lump-sum death payment
tipak na kabuuan ng kabayaran sa pagkamatay

death sentence
parusang kamatayan

blue screen of death
Bughaw na Tabing ng Kamatayan

death by sawing
Paglagari

black death
salot na itim

death penalty
parusang kamatayan

voorbeelde

1 After Saul’s death, when David had returned from defeating* the A·malʹek·ites, David stayed at Zikʹlag+ for two days.
1 Pagkamatay ni Saul, nang makabalik si David matapos talunin* ang mga Amalekita, si David ay nanatili sa Ziklag+ nang dalawang araw.

After one brother lost his wife in death and he faced other painful circumstances, he said: “I learned that we cannot choose our tests, neither their time nor their frequency.
Matapos mamatayan ng asawa at makaranas ng iba pang masasakit na pangyayari, sinabi ng isang brother: “Natutuhan ko na hindi natin maaaring piliin ang mga pagsubok sa atin, ni mapipili man natin kung kailan darating ang mga ito o kung gaano kadalas mangyayari ang mga ito.

There is restitution, there is growth, there is development, after the resurrection from death.
Mayroong pagbabalik, mayroong paglaki, mayroong pagkabuo, pagkaraan ng pagkabuhay na mag-uli mula sa kamatayan.

After Josiah’s death, the people of Judah became unfaithful once again and eventually were deported to Babylon.
Pagkamatay ni Josias, ang mga tao sa Juda ay minsan pang naging masuwayin at sa wakas sila’y ipinatapon sa Babilonya.

At yet another concert, three youths were crushed to death.
At sa isa pang konsiyerto, tatlong kabataan ang namatay.

The waving of palm branches by the people at this festival reminds us also of the crowds that waved palm branches during Jesus’ entry into Jerusalem just before his death, although this did not occur at the time of the Festival of Booths, but, rather, prior to the Passover.
Ang pagkakaway ng mga tao ng mga sanga ng palma sa kapistahang ito ay nagpapaalaala rin sa atin hinggil sa mga pulutong na nagkaway ng mga sanga ng palma noong pumasok si Jesus sa Jerusalem bago siya mamatay, bagaman hindi ito naganap sa panahon ng Kapistahan ng mga Kubol kundi bago mag-Paskuwa.

Of course, it is sobering to think that Satan has the means to cause death, but we are confident that Jehovah can undo any harm caused by Satan and his agents.
Sabihin pa, makatuwirang isipin na si Satanas ay may kakayahang magpangyari ng kamatayan, subalit nagtitiwala tayo na malulunasan ni Jehova ang anumang pinsala na pinangyari ni Satanas at ng kaniyang mga kinatawan.

And death and Hades were hurled into the lake of fire.
At ang kamatayan at ang Hades ay inihagis sa lawa ng apoy.

How was it possible, then, for the sacrifice of Jesus’ life to free all people from bondage to sin and death?
Papaano kung gayon mapalalaya ng pagsasakripisyo ng buhay ni Jesus ang lahat ng taong alipin ng kasalanan at kamatayan?

But Pharaoh ‘lifted up [the] head from off’ his chief baker, putting him to death. —Ge 40:13, 19-22.
Ngunit ‘iniangat ni Paraon ang ulo mula sa’ kaniyang punong magtitinapay nang ipapatay niya ito. —Gen 40:13, 19-22.

No wonder a growing number of researchers are referring to drift netting as “marine strip- mining” and to drift nets as “curtains of death”!
Hindi kataka-taka na tinutukoy ng maraming mananaliksik ang pagpapantí bilang “pagkalbo sa dagat” at ang mga pantí bilang “mga kurtina ng kamatayan”!

However, they should not be put to death, for she was not yet set free.
Pero hindi sila dapat patayin, dahil hindi pa ito napalaya.

The Bible foretold that after the death of the apostles, wrong teachings and unchristian practices would slowly come into the Christian congregation.
Inihula ng Bibliya na pagkatapos mamatay ang mga apostol, unti-unting papasok sa Kristiyanong kongregasyon ang mga maling turo at di-maka-Kristiyanong mga paggawi.

Conservative Interior Minister Nayef bin Abdul-Aziz Al Saud was named heir to the throne on the death of Sultan bin Abdulaziz in October 2011, but Nayef himself died in June 2012.
Si Conservative Interior Minister Nayef bin Abdul-Aziz Al Saud ay pinangalanang tagapagmana ng trono nang mamatay si Sultan bin Abdulaziz noong Oktubre 2011, ngunit namatay rin si Nayef noong Hunyo 2012.

They were plagued by sickness, heat, fatigue, cold, fear, hunger, pain, doubt, and even death.
Dumanas sila ng karamdaman, init, pagod, ginaw, takot, gutom, pasakit, pag-aalinlangan, at maging ng kamatayan.

And at various points in His ministry, Jesus found Himself threatened and His life in danger, ultimately submitting to the designs of evil men who had plotted His death.
At sa maraming pagkakataon sa Kanyang ministeryo, pinagbantaan at nanganib ang buhay ni Jesus, at sa huli ay sumuko na sa masasamang taong nagbalak na patayin Siya.

Second Death.
Ang Ikalawang Kamatayan.

Revelation 21:4 says: “Death will be no more.”
Sinasabi ng Apocalipsis 21:4: “Hindi na magkakaroon ng kamatayan.”

No more disease, war, death —that kind of hope means a lot to people in our troubled times.
Wala nang sakit, digmaan, kamatayan —ang ganiyang uri ng pag-asa ay mahalaga sa mga tao sa ating maligalig na panahon.

Physical death is the separation of the spirit from the physical body.
Ang kamatayang pisikal ay paghiwalay ng espiritu sa katawan.

During nearly eight years of war, Iran suffered an estimated 400,000 deaths —more battle deaths than the United States had during World War II!
Sa halos walong taon ng digmaan, ang Iran ay dumanas ng tinatayang 400,000 nangamatay —higit kaysa dami ng nangamatay sa kawal ng Estados Unidos noong Digmaang Pandaigdig II!

(Ho 11:1) This back-reference to the Exodus was also a prophecy that had a fulfillment in the days of Herod when Joseph and Mary returned from Egypt with Jesus after the death of Herod and settled in Nazareth.
(Os 11:1) Ang pagtukoy na ito sa Pag-alis ay isa ring hula na nagkaroon ng katuparan noong mga araw ni Herodes nang sina Jose at Maria ay bumalik mula sa Ehipto kasama si Jesus pagkamatay ni Herodes at mamayan sa Nazaret.

And who of us has not experienced deep pain and emptiness after losing a loved one in death?
At sino sa atin ang hindi pa nakaranas ng matinding kirot at pangungulila dahil sa pagkamatay ng isang mahal sa buhay?

15 The ransom, not some nebulous idea that a soul survives death, is the real hope for mankind.
15 Ang pantubos, hindi ang anumang malabong idea na ang isang kaluluwa ay hindi namamatay, ang tunay na pag-asa para sa sangkatauhan.

Death in twentieth-century war has been on a scale which is hard to grasp.
Hindi mailarawan ang dami ng mga nasawi sa mga digmaan ng ikadalawampung siglo.