metaphysics oor Tagalog

metaphysics

/mɛtəˈfɪzɪks/ naamwoord

(philosophy, uncountable) The branch of philosophy which studies fundamental principles intended to describe or explain all that is, and which are not themselves explained by anything more fundamental; the study of first principles; the study of being insofar as it is being ( ens in quantum ens ).

Vertalings in die woordeboek Engels - Tagalog

metapisika

The branch of philosophy concerned with explaining the nature of reality, being, and the world.

higliknayan

naamwoord

branch of philosophy that studies first principles

labawsugnayan

naamwoord

branch of philosophy that studies first principles

Metapisika

branch of philosophy

Metaphysics

Metaphysics (Aristotle)

voorbeelde

This suggests . . . that science, in allowing this metaphysical notion, sees itself as religion and presumably as an atheistic religion (if you can have such a thing).”
Ito’y nagpapahiwatig . . . na ang siyensiya ay nagtuturing sa kaniyang sarili bilang isang relihiyon at marahil isang walang-Diyos na relihiyon (kung sakali man na mayroong ganiyan).”

It surprisingly combines frank political realism with metaphysics, Confucian ideals of state with Taoistic ideals of the soul, thus well-earning its place among the world's major dramas.
Ang realismo, na taliwas sa idealismo, ay naglalayong irepresenta ang mga pamilyar na bagay sa kung ano talaga sila.

Aristotle wrote about art, astronomy, biology, ethics, language, law, logic, magnetism, metaphysics, motion, pleasure, poetry, politics, psychology, and rhetoric, as well as the soul, which he viewed as mortal.
Nagsulat si Aristotle tungkol sa sining, astronomiya, biyolohiya, etika, wika, batas, lohika, magnetismo, metapisika, paggalaw, libangan, tula, politika, sikolohiya, at retorika, pati na ang tungkol sa kaluluwa, na pinaniniwalaan niyang mortal.

Study of the philosophical issues surrounding physics, the philosophy of physics, involves issues such as the nature of space and time, determinism, and metaphysical outlooks such as empiricism, naturalism and realism.
Ang pag-aaral ng mga pilosopikal na mga isyung pumapaligid sa pisika na pilosopiya ng pisika ay sumasangkot sa mga isyu gaya ng kalikasan ng espasyo at panahon(time), determinismo at mga pananaw metapisikal gaya ng empirisismo, naturalismo at realismo.

The apparent plural form in English, like the French plural form les mathématiques (and the less commonly used singular derivative la mathématique), goes back to the Latin neuter plural mathematica (Cicero), based on the Greek plural τὰ μαθηματικά (ta mathēmatiká), used by Aristotle (384–322 BC), and meaning roughly "all things mathematical"; although it is plausible that English borrowed only the adjective mathematic(al) and formed the noun mathematics anew, after the pattern of physics and metaphysics, which were inherited from Greek.
Ang maliwanag na plural na anyo sa Ingles tulad ng anyong plural na Pranses na les mathématiques (at ang hindi mas karaniwang ginagamit na singular na deribatibong la mathématique) ay bumabalik sa Latin na neuter na plural na mathematica (Cicero) batay sa Griyegong plural naτα μαθηματικά (ta mathēmatiká) na ginamit ni Aristotle (384-322BCE) at tinatantiyang may kahulugang "lahat ng mga bagay na matematikal", bagaman maaaring ang Ingles ay humiram lamang ng pang-uring "mathematic(al)" at bumuo ng bagong pangngalang mathematics bilang paggaya sa paterno ng physics at metaphysics.

Metaphysics lecturer Rod Suskind says: “One reason for the upswing is that the future seems so unpredictable, and people are looking beyond conventional sources to understand what is happening.”
Ang tagapanayam sa metaphysics na si Rod Suskind ay nagsabi: “Ang isang dahilan ng sumidhing interes ay na waring mabuway ang kinabukasan, at ang mga tao ay umaasa ng higit pa kaysa karaniwang mga pinagmumulan ng kaunawaan sa kung ano ang nangyayari.”

Though Shallis maintains that the existence of God or purpose in the universe is a “metaphysical question” with which science cannot deal, he observes “that scientists are permitted by their own colleagues to say metaphysical things about lack of purpose and not the reverse.
Bagaman naniniwala si Shallis na ang pag-iral ng Diyos o ng layunin sa sansinukob ay isang “metapisikong suliranin” na hindi saklaw ng siyensiya, kaniyang nauubserbahan “na ang mga siyentipiko ay pinapayagan ng kanilang mga kasamahan na magpahayag ng metapisikong mga bagay tungkol sa kawalan ng layunin at hindi yaong kabaligtaran.

The philosopher and physician Ibn Sīnā, known in the West as Avicenna (980-1037 C.E.), wrote many dozens of books on a wide range of topics from ethics and logic to medicine and metaphysics.
Ang pilosopo at doktor na si Ibn Sīnā, kilala sa Kanluran bilang si Avicenna (980-1037 C.E.), ay sumulat ng maraming aklat tungkol iba’t ibang paksa gaya ng etika, lohika, medisina, at metapisika.

Man also garners the place as the highest teleological end due to his capacity for morality, or practical reason, which falls in line with the ethical system that Kant proposes in the Critique of Practical Reason and the Fundamental Principles of the Metaphysics of Morals.
Siya ay isa ring sentimentalista na naniniwalang ang etika ay nakabatay sa mga saloobin sa halip na mga abstraktong prinsipsyong moral.

There she wrote her metaphysical book Endliches und ewiges Sein (Finite and Eternal Being), which attempted to combine the philosophies of St. Thomas Aquinas, Duns Scotus and Husserl.
Doon niya isinulat ang kanyang mga metapisiko i-book ang Endliches und ewiges Sein (may Hangganan at walang-hanggang nilalang), na kung saan tinangka upang pagsamahin ang mga pilosopiya ng St. Thomas Aquinas, Duns Scotus at Husserl.

Deeply involved in philosophical and metaphysical pursuits, the monks began to lose touch with their lay followers.
Palibhasa lubhang nasangkot sa mga kapakanang pilosopikal at metapisikal, napalayo ang mga monghe sa karaniwan nilang tagasunod.

Shortchanging their own obligation to give due process to it, they wait for the functional equivalent of a divine finger writing an answer on the wall or for the seas to part or for some other metaphysical phenomenon that tells them without question that so-and-so is “the one.”
Dahil sa kabiguang gampanan ang kanilang obligasyon sa prosesong ito, naghihintay sila ng isang bagay na tila kahalintulad ng banal na daliring susulat ng sagot sa dingding o hahati sa karagatan o anomang himala na magsasabi sa kanila nang walang alinlangan na “siya na nga” ang nararapat niyang pakasalan.

Then she started dabbling in metaphysics and reincarnation but to no avail.
Ngayo’y nagsimula siyang manghimasok sa metaphysics at reinkarnasyon subalit walang nangyari.

Rather, it must be observed that when a religion becomes the object of complicated metaphysical scholarship, its real life as a faith is losing its power.”
Sa halip, mapapansin na ang relihiyon ay nawawalan ng puwersa bilang isang tunay na pananampalataya kapag ito ay pinag-ukulan ng masalimuot at masusing metapisikal na pag-aaral.”

They feel that since the stars and planets exert a physical influence on our earth, why would they not also have a metaphysical effect?
Iniisip nila na kung may pisikal na impluwensiya sa lupa ang mga bituin at mga planeta, mayroon din itong metapisikal na epekto.

She begins to show her husband her knowledge of metaphysical and "forbidden" wisdom.
Kabilang sa kanyang mga akda ang Principia at ang Divine Love and Wisdom o "Banal na Pag-ibig at Karunungan".

Roux observes: “The physicians of Mesopotamia, like her astronomers, founded their art upon metaphysical doctrines and thereby closed the door to a fruitful quest for rational explanations.”
Sinabi pa ni Roux: “Tulad ng kaniyang mga astronomo, ibinatay ng mga manggagamot ng Mesopotamia ang kanilang sining sa mga doktrinang metapisikal at sa gayon ay tinanggihan nila ang kapaki-pakinabang na paghahanap ng makatuwirang mga paliwanag.”

Five centuries before Pilate, Parmenides (who has been considered the father of European metaphysics) held that real knowledge was unattainable.
Limang siglo bago si Pilato, si Parmenides (na itinuring na ama ng metapisiko sa Europa) ay nanghawakan na ang totoong kaalaman ay hindi matatamo.

It also provided the strongest impetus for a speculative theology —an impetus that inspired Western metaphysics [philosophy] throughout the centuries.”
Naging pangganyak din ito sa pagbangon ng isang pagbabaka-sakali sa teolohiya —isang pangganyak na naging inspirasyon ng Kanlurang metapisika [pilosopya] sa nakalipas na mga siglo.”

They have investigated philosophy, psychology, and metaphysics.
Kanilang sinuri ang pilosopya, sikolohiya, at metapisika.

“In the New Testament there is no reflective consciousness of the metaphysical nature of God (‘immanent trinity’), nor does the New Testament contain the technical language of later doctrine (hupostasis, ousia, substantia, subsistentia, prosōpon, persona). . . .
“Sa Bagong Tipan ay walang repleksibong kamalayan sa metapisikong kalikasan ng Diyos (‘immanent trinity’), ni ang Bagong Tipan man ay mayroong teknikal na wika noong malaunan ng doktrina (hupostasis, ousia, substantia, subsistentia, prosōpon, persona). . . .

The Theological Dictionary of the New Testament informs us: “Influenced by the metaphysics [philosophy] of Plato and the ethics of the Stoics, the Christian Apologists [second- and early third-century church “fathers”] make little use of the concept of the kingdom of God.
Sinasabi sa atin ng Theological Dictionary of the New Testament: “Pagkatapos na maimpluwensiyahan ng metaphysics [pilosopya] ni Plato at ng etika ng mga Stoico, ang mga Apologists na Kristiyano [yaong mga “ama” ng simbahan noong ikalawa at bandang una ng ikatlong siglo] ay bahagyang gumamit sa turo tungkol sa kaharian ng Diyos.

Tony learns about the ontologically promiscuous, the epistemologically anxious, the ethically dubious, the metaphysically ridiculous.
Natutunan ni Tony ang mga bagay na "ontologically promiscuous," "epistemologically anxious," "ethically dubious," at "metaphysically ridiculous."

Many people are of the opinion that all the metaphysical problems [relating to first principles of things] belong to this . . . group.”
Maraming tao ang may palagay na lahat ng makahimalang mga suliranin [may kinalaman sa mga panimulang simulain ng mga bagay] ay kabilang sa ganitong . . . grupo.”

Aristotle studied what would now be called biology, meteorology, physics, and cosmology, alongside his metaphysics and ethics.
Pinag-aralan ni Aristoteles ang tinatawag natin ngayong biyolohiya, meteorolohiya, pisika at kosmolohiya, kasama ng kanyang metapisika at etika.