nonsensical oor Tagalog

nonsensical

adjektief

Without sense; unmeaning; absurd; foolish; irrational; preposterous.

Vertalings in die woordeboek Engels - Tagalog

baliw

[ balíw ]

adjektief

maulit

Soortgelyke frases

This is nonsense!
Kalokohan ‘to!

nonsense
kalokohan · kalukohan · loko · sagimuymoy

nonsense
kalokohan · kalukohan · loko · sagimuymoy

voorbeelde

They would say that it was gibberish; and if he prophesied they would call it nonsense.
Sasabihin nila na wala itong kahulugan; at kung magpopropesiya siya ay sasabihin nilang wala itong kabuluhan.

Sometimes it feels like we are drowning in frivolous foolishness, nonsensical noise, and continuous contention.
Kung minsan parang puno tayo ng kahangalan, walang-katuturang ingay, at patuloy na pagtatalo.

It is nonsense to me; it always was, and is yet (DBY, 384).
Isa itong kalokohan para sa akin; noon pa man, at sa hinaharap (DBY, 384).

But there is no nonsense in “the teaching of Jehovah” and the Kingdom-preaching work it makes possible.
Subalit may kabuluhan ang “turo ni Jehova” at ang gawaing pangangaral ng Kaharian na pinapangyayari nito.

Ronnie understood and said: “Please stop me when I start talking about that nonsense!”
Naintindihan ito ni Ronnie at sinabi: “Sana po pagsabihan n’yo ’ko kapag tungkol sa walang-katuturang computer games na naman ang sinasabi ko!”

Why does the book of Job not reflect such nonsense?
Bakit wala sa Job ang ganitong kabalbalan?

Those who bought his other product, the so-called Aladdin’s Lamp, were told to “stand in a darkened room, facing south, and shout out nonsense words” to gain “unsurpassed riches,” reports London’s Sunday Times.
Yaong bumili ng iba pa niyang produkto, ang tinatawag na Lampara ni Aladdin, ay sinabihang “tumayo sa isang madilim na silid, na nakaharap sa timog, at sumigaw ng walang saysay na mga salita” upang magtamo ng “walang kapantay na mga kayamanan,” ulat ng Sunday Times ng London.

When there is nothing else, they read . . . the blue library and other nonsense that colporteurs bring annually to the countryside.”
Kapag wala nang iba, binabasa nila . . . ang asul na aklatan at iba pang bagay na walang halaga na dinadala ng mga colporteur sa lalawigan taun-taon.”

“Nonsense,” I said.
“Kalokohan,” sabi ko.

Thomson says: “As to the testimony of Herodotus, who came into Egypt fifteen centuries after, and, with great learning and research, often writes a good deal of nonsense, I refuse utterly to put it in the same category with that of Moses.
Thomson: “May kinalaman sa patotoo ni Herodotus, na dumating sa Ehipto pagkaraan pa ng labinlimang siglo, at, taglay ang malawak na kaalaman at pananaliksik, ay kadalasang sumusulat ng pawang walang kabuluhan, tahasan akong tumatanggi na ihanay ito sa kategorya ng patotoo ni Moises.

6 For the senseless one will speak nonsense,
6 Dahil ang hangal ay magsasalita ng walang katuturan,

Nonsense!
Kalokohan!

Of course, consciously you probably see the media’s ploy for what it is: utter nonsense.
Mangyari pa, may kamalayan marahil ay nakikita mo ang pamamaraan o taktika rito ng media: kawalang saysay.

We live in a noisy, contentious world, where it is possible to be viewing or listening to information, music, or even pure nonsense virtually every waking hour.
Naninirahan tayo sa maingay at magulong mundo, kung saan maaaring mapanood at marinig ang impormasyon, musika, o maging ang walang katuturang bagay tuwing gigising tayo.

Some reject any religious notion of heaven and say that the whole idea is childish nonsense.
Ang ilan ay hindi naniniwala sa anumang relihiyosong ideya tungkol sa langit at nagsasabing wala itong katuturan.

But if he had belittled my thinking or said ‘Oh, that’s nonsense,’ or said something like that, I would have become very quiet and would have gone off by myself.
Ngunit kung minaliit niya ang aking iniisip o sinabing ‘Oh, walang kuwenta iyan,’ o nagsabi ng katulad niyan, mananahimik ako nang husto at aalis na mag-isa.

To those who say, “But I can’t help myself,” author William Wilbanks responds, “Nonsense.”
Sa mga taong nagsasabing, “Pero hindi ko mapigilan ang sarili ko,” ang tugon ng manunulat na si William Wilbanks ay, “Kalokohan.”

If He did exist, I wanted to know what He wanted for me or if religion was just a bunch of nonsense created by the imagination of human beings.
Kung Siya ay umiiral, gusto kong malaman kung ano ang gusto Niya para sa akin o kung ang relihiyon ay isang bagay na walang-katuturan na kathang-isip lang ng mga tao.

The Savior responded that such a conclusion was nonsensical: “Every kingdom,” He said, “divided against itself is brought to desolation; and every ... house divided against itself shall not stand.”
Sumagot ang Tagapagligtas na walang katuturan ang ideyang ito: “Bawat kaharian,” wika Niya, “[na] nagkakabahabahagi laban sa kaniyang sarili ay mawawasak; [at] bawa’t ... bahay na nagkakabahabahagi laban sa kaniyang sarili ay hindi mananatili.”

Interestingly, the book Great Cities of the Ancient World notes that the constellations mapped out by the Babylonians have “shifted” from their ancient positions, “making nonsense of the whole idea [of astrology].”
Kapansin-pansin, sinasabi ng aklat na Great Cities of the Ancient World na ang mga konstelasyon na isinamapa ng mga taga-Babilonya ay “lumipat ng direksiyon” mula sa sinaunang puwesto nito, anupat nawalan ng kabuluhan ang buong ideya [ng astrolohiya].”

Is the Devil simply superstitious nonsense?
Ang Diyablo ba ay isang walang kabuluhang pamahiin lamang?

Jo thinks the fashion and modeling industry is nonsense, saying: "it is chichi, and an unrealistic approach to self-impressions as well as economics".
Naniniwala si Jo na ang industriya ng fashion at pagmomolde ay walang kapararakan, na nagsasabi: "ito ay chichi, at isang hindi makatotohanang diskarte sa mga impression sa sarili pati na rin sa economics".

The nation that is best equipped with powerful cannons and fast battleships can devour any large portion of territory at will, and thus all this talk of international law is sheer nonsense.
Ang espesyeng ito ang pinagkukunan ng kilalang manamis-namis at maaanghang na sili na may maraming uri na nililinang sa buong mundo.

He spoke of the disposition of many men to consider the lower offices in the Church dishonorable, and to look with jealous eyes upon the standing of others who are called to preside over them; that it was the folly and nonsense of the human heart for a person to be aspiring to other stations than those to which they are appointed of God for them to occupy; that it was better for individuals to magnify their respective callings.
Binanggit niya ang ugali ng maraming tao na itinuturing na hindi marangal ang mas mabababang katungkulan sa Simbahan, at naiinggit sa katayuan ng ibang natawag na mamuno sa kanila; na kalokohan at walang kabuluhan na hangarin ng isang tao ang ibang katungkulan kaysa sa itinalaga sa kanya ng Diyos; na mas makabubuting gampanan ng mga tao ang kani-kanilang tungkulin.

His most famous writings are Alice's Adventures in Wonderland and its sequel Through the Looking-Glass, as well as the poems "The Hunting of the Snark" and "Jabberwocky", all examples of the genre of literary nonsense.
Ang kaniyang pinakabantog na mga sulatin ay ang Alice's Adventures in Wonderland at ang kadugtong nitong Through the Looking-Glass, pati na ang mga tulang "The Hunting of the Snark" at "Jabberwocky", na lahat ay mga halimbawa ng henero ng kabalastugang pampanitikan.