word wrap oor Tagalog

word wrap

naamwoord

(computing) a word processing feature which automatically adjusts lines of text to fit within the page margins. Words exceeding the margins are set to begin a new line.

Vertalings in die woordeboek Engels - Tagalog

pagkasya ng salita

The ability of a word-processing program or a text-editing program to break lines of text automatically to stay within the page margins or window boundaries of a document without the user having to do so with carriage returns, as is typically necessary on a typewriter.

voorbeelde

It skillfully uses God’s Word as a sword in peeling away the layers of error wrapped around false religious teachings.
Ito’y bihasa ng paggamit ng Salita ng Diyos bilang isang tabak sa pagbaklas sa sapin-saping mga kasinungalingan na bumabalot sa mga turo ng huwad na relihiyon.

They became so wrapped up in the traditions of men that they set aside the written Word of God.
Sila’y lubhang napahilig sa mga sali’t saling sabi ng mga tao kung kaya’t isinaisang-tabi nila ang nasusulat na Salita ng Diyos.

Driver, however, considers the Hebrew word (li·lithʹ) to derive from a root word denoting “every kind of twisting motion or twisted object,” even as the Hebrew word laʹyil (or laiʹlah), meaning “night,” suggests a “wrapping itself round or enfolding the earth.”
Driver na ang salitang Hebreo (na li·lithʹ) ay halaw sa salitang-ugat na tumutukoy sa “bawat uri ng galaw o bagay na pilipit,” kung paanong ang salitang Hebreo na laʹyil (o laiʹlah), na nangangahulugang “gabi,” ay nagpapahiwatig ng “ibalot ang sarili o bumalot sa lupa.”

The Hebrew word tserohrʹ is derived from a verb meaning “wrap up” (Ex 12:34) and describes a common form of receptacle tied with a cord or string, either as a “bundle” (Ge 42:35) or as a “bag” with only the neck being drawn together and tied.
Ang salitang Hebreong tserohrʹ ay hinalaw sa isang pandiwa na nangangahulugang “ibalot” (Exo 12:34) at tumutukoy sa isang karaniwang uri ng lalagyan na tinatalian ng panali o pisi. Maaaring ito ay isang “balot” (Gen 42:35) o isang “supot” na ang pinakaleeg lamang ang hinihigpitan at tinatalian.

(Ex 28:36-39; Le 16:4) The ornamental headgear of the underpriests was also “wrapped” around the head, but a different Hebrew word (migh·ba·ʽahʹ) is used for their headdress, indicating that it was different in form and perhaps not as elaborate as the high priest’s turban.
(Exo 28:36-39; Lev 16:4) Ang pampalamuting kagayakan sa ulo ng mga katulong na saserdote ay ‘ibinabalot’ din sa ulo, ngunit iba namang salitang Hebreo (migh·ba·ʽahʹ) ang ginamit para sa kanilang putong, na nagpapahiwatig na iba ang hitsura nito at marahil ay hindi kasingrangya ng turbante ng mataas na saserdote.

There is uncertainty as to the particular kind of skin referred to as taʹchash; this Hebrew word is used in describing the outer cover of the tabernacle and a wrapping for the furnishings and utensils of the sanctuary for transport.
Hindi matiyak kung anong partikular na uri ng balat ang tinutukoy bilang taʹchash; ang salitang Hebreo na ito ay ginamit upang ilarawan ang panlabas na pantakip ng tabernakulo at isang pambalot para sa mga kasangkapan at kagamitan ng santuwaryo kapag inililipat ang mga iyon.

20 And in the 11th year, in the first month, on the seventh day of the month, the word of Jehovah came to me, saying: 21 “Son of man, I have broken the arm of Pharʹaoh king of Egypt; it will not be bound up to be healed or wrapped with a bandage to make it strong enough to take up the sword.”
20 At nang ika-11 taon, noong ikapitong araw ng unang buwan, dumating sa akin ang salita ni Jehova: 21 “Anak ng tao, binali ko ang bisig ng Paraon na hari ng Ehipto; hindi iyon tatalian para gumaling o bebendahan para lumakas muli at makahawak ng espada.”