Barn oor Xhosa

barn

[bɒən], /bɑrn/, [bɑɹn], [bɐːn], [baːn], [bɑː(ɹ)n] werkwoord, naamwoord

(nuclear physics) A unit of surface area equal to 10 ^-28 square metres.

Soortgelyke frases

Western Barn Owl
Isikhova

Barn Swallow
Inkonjane

voorbeelde

After mentioning that Jesus was born at a time when shepherds were out-of-doors at night watching their flocks, 19th-century Bible scholar Albert Barnes concluded: “It is clear from this that our Saviour was born before the 25th of December . . .
Emva kokuchaza ukuba uYesu wazalwa ngexesha xa abalusi babengaphandle ebusuku bejonge imihlambi yabo, umphengululi weBhayibhile wenkulungwane ye-19 uAlbert Barnes wagqiba ngelithi: “Kucacile ukuba uMsindisi wazalwa ngaphambi kukaDisemba 25 . . .

(1 Corinthians 1:11, 12) Barnes points out: “The word here used [for long-suffering] is opposed to haste: to passionate expressions and thoughts, and to irritability.
(1 Korinte 1:11, 12) Lo kaBarnes uthi: “Igama elithi [ukuzeka kade umsindo] elisetyenziswe apha sisichasi segama elithi ukungxama yaye sisichasi sokuvakalisa iingcinga ezibangelwa ngumsindo nokucaphuka.

The duplicating had to be done in secluded places, such as barns, basements, and attics.
Lo msebenzi wokukhuphela wawufanele wenziwe kwiindawo ezifihlakeleyo, njengeshedi, imigangatho yangaphantsi nakumagumbi aseluphahleni.

Barnes relates: “In its early authoritative documents the Christian movement is represented as essentially moral and law-abiding.
Barnes uthi: “Kumaxwebhu awo okuqala asemthethweni amaKristu achazwa njengaziphethe kakuhle nathobela umthetho.

The next day I was told to report to the dairy barn to help milk cows.
Ngosuku olulandelayo ndaxelelwa ukuba ndiye ederi ndize ndincede ekusengeni iinkomo.

According to Bible scholar Albert Barnes, the Greek word here translated “to deal outrageously with” denotes the devastations that wild beasts, such as lions and wolves, can create.
Ngokutsho komphengululi weBhayibhile uAlbert Barnes, igama lesiGrike apha eliguqulelwe ngokuthi “ukuqhubana ngokuneengcwangu” libonisa intlekele edla ngokubangelwa zizilwanyana ezinobundlobongela, ezinjengeengonyama neengcuka.

An assembly was planned in a hay barn out in a secluded part of the country.
Kwalungiselelwa indibano eyayiza kubanjelwa kwifama esemaphandleni.

The New Encyclopædia Britannica says: “Tree worship, common among the pagan Europeans, survived after their conversion to Christianity in the Scandinavian customs of decorating the house and barn with evergreens at the New Year to scare away the devil and of setting up a tree for the birds during Christmastime.”
IThe New Encyclopædia Britannica ithi: “Ukunqula umthi, okuxhaphakileyo kubahedeni baseYurophu, kwaqhubeka kukho emva kokuguqulelwa kwabo kubuKristu kumasiko aseScandinavia okuhombisa indlu neshedi ngezityalo eziluhlaza zoNyaka Omtsha ukuze bagxothe umtyholi yaye balungiselele iintaka umthi ngexesha leKrismesi.”

As he moved from place to place, he slept in beds when these were offered by hospitable folks, often out in the open, and even in a barn with a burro for an alarm clock!
Njengokuba wayehamba kwiindawo ngeendawo, wayelala ezibhedini xa ezifumana kubantu ababuk’ iindwendwe, ibe ngokufuthi wayelala phandle, naseshedini evuswa ngamaesile!

Therefore, theologian Albert Barnes was wrong and misleading when he asserted: “Those who have done evil shall be raised up to be condemned, or damned.
Ngoko ke, umfundisi wezakwalizwi uAlbert Barnes wayephosisile yaye elahlekisa xa wagxininisa ngelithi: “Abo benze izinto ezimbi baya kuvuselwa ukugwetywa, okanye ukulahlwa.

A nearby barn proved ideal.
Isitora esikufutshane sabonakala siyifanelekele le ntlanganiso.

Well, he said to himself: ‘I will tear down my barns and build bigger ones.
Yathi: ‘Ndiza kuzichitha ezi zindlu zam zokugcina ukutya ndize ndakhe ezinkulu ngakumbi.

Observes Bible commentator Albert Barnes: “The image is that of a wreck, where a ship and all that is in it, go down together.
Umhlalutyi weBhayibhile uAlbert Barnes uthi: “Unokuba nombono wobutyobo, xa inqanawa nako konke okukuyo, kuzika.

Bible scholar Albert Barnes says: “Few, indeed, have been the invading armies which were not influenced by the hope of spoil.”
Umphengululi weBhayibhile uAlbert Barnes uthi: “Eneneni, imbalwa imikhosi ehlasela ingenanjongo yakuphanga.”

“This,” Barnes noted, “was good for nothing except . . . to place in paths, or walks, as we use gravel.”
UBarnes wathi: “Le yayingenamsebenzi ngaphandle kokuba . . . igalelwe ezindleleni, okanye kwiindledlana njengokuba kwakusenziwa ngohlalutye.”

This set the stage for what occurred two months later—the massacre of Protestants at the barn in the village of Vassy, as described earlier.
Oku kwahlahlel’ indlela oko kwenzeka kwiinyanga ezimbini kamva—ukubulawa ngokumanyumnyezi kwamaProtestanti eshedini kwidolophana yaseVassy, njengoko kuchazwe ngaphambilana.

Many a showing took place outdoors, with a “screen” made from a large white sheet hung on the side of a barn.
Amaxesha amaninzi kwakudla ngokusetyenziswa iindawo eziphandle, ize imifanekiso ibukwe kwishiti elikhulu elimhlophe elixhonywe edongeni lendlu yokugcina ingqolowa.

Scholar Albert Barnes observed: “As a runner would be careful not to encumber himself with a garment which would be apt to wind around his legs in running, and hinder him, so it should be with the Christian, who especially ought to lay aside everything which resembles this.”
Umphengululi uAlbert Barnes wathi: “Njengoko imbaleki ibiya kukulumkela ukuzithi wambu ngesambatho ebesiya kuyibhijela imilenze ngoxa ibaleka, size siyibalekise kakubi, ngoko kufanele kube njalo nangomKristu, ofanele yena ngokukhethekileyo azibekele kude izinto ezifana neso sambatho.”

10:16) As for assemblies, however, these had been held out of public view—in the countryside, in barns, in forests.
10:16) Noko ke, zona iindibano zaziqhutywa ngokufihlakeleyo kuluntu ngokubanzi—emaphandleni, koovimba, emahlathini.

Maybe —but barn raising elevated to the precision of a moon mission launch and the efficiency of an Indianapolis 500 pit- stop crew.”
Ngaphambili lalingabamkeli okanye lithabathe naluphi na uncwadi kubavakalisi. Noko ke, imigudu yobuchule nemanyeneyo ekwakhiweni kwale Holo yoBukumkani iye yaleyisela kwelokuba aba ngokwenyaniso yayingabantu bakaThixo.

Mark well that the ravens neither sow seed nor reap, and they have neither barn nor storehouse, and yet God feeds them. . . .
Qondani ngamahlungulu la, ngokuba akahlwayeli, akavuni; kuwo akukho qonga navimba, kanti noko uThixo uyawondla. . . .

17 Yea, and the herb, and the agood things which come of the earth, whether for food or for braiment, or for houses, or for barns, or for orchards, or for gardens, or for vineyards;
17 Ewe, nemifuno, nezinto ezilungileyo ezivela emhlabeni, nokokuba zezokutya okanye zezokunxiba, okanye zezezindlu, okanye zezoovimba, okanye zezezitiya zeziqhamo, okanye zezitiya, okanye zezezidiliya;

Then I will store all my crops and all my good things in these new barns.’
Ngoko ke ndiya kukwazi ukugcina sonke isivuno sam nazo zonke izinto zam ezilungileyo kuzo.’

20 Their abasket shall not be full, their houses and their barns shall perish, and they themselves shall be bdespised by those that flattered them.
20 aIngobozi yabo ayisayi kuzala, izindlu zabo noovimba babo baya kutshabalala, kwaye bona ziqu zabo baya kucekiswa ngabo babahanahanisayo.

Storehouses were laid desolate, and barns had to be torn down.
Oovimba babeze, nezisele kwafuneka zidilizwe.