Gordon oor Xhosa

Gordon

eienaam

Celtic and English surname and clan name.

voorbeelde

Gordon Sarkodie, who was born in Ghana, moved to England with his family when he was 12 years old.
UGordon Sarkodie, owazalelwa eGhana, wafudukela eNgilani nentsapho yakowabo xa wayeneminyaka eli-12 ubudala.

“The sentence ends in mid-air,” notes scholar Gordon Wenham, and we are left to supply the rest of God’s thought —presumably, “let me expel him from the garden.”
” “Esi sivakalisi asiphelelanga,” utsho umphengululi uGordon Wenham, ibe sishiyeka sizigqibezelela ingcamango kaThixo—mhlawumbi sisithi, “mandimgxothe emyezweni.”

One of the first Witnesses, then called International Bible Students, to arrive in Belize was James Gordon, who was baptized in Jamaica in 1918.
Elinye lamaNgqina okuqala ukufika eBelize yayinguJames Gordon owabhaptizwa eJamaica ngowe-1918. Ngaloo mihla amaNgqina ayebizwa ngokuba ngaBafundi beBhayibhile beZizwe ngeZizwe.

James Gordon, León Requeña, and Rafael Medina were willing to travel from the north of the country to Belize City to meet the new missionaries —quite a challenge at that time!
UJames Gordon, uLeón Requeña noRafael Medina basuka emntla welizwe baya eBelize City ukuya kubona abathunywa bevangeli abatsha—kwakungekho lula ukuhamba imigama emide kangako ngezo mini!

It can develop in you what Gordon Moody calls a “deviousness which . . . will, eventually, make you a slave.”
Unokukuzisela oko uGordon Moody akubiza ngokuba “yinkohliso . . . eya kukwenza ikhoboka ekugqibeleni.”

So relates the book Henry Gordon’s World of Magic.
Ibalisa isenjenjalo incwadi ethi Henry Gordon’s World of Magic.

“MY WEDDING day was one of the most meaningful and joyful days of my life,” said Gordon, who has been married for almost 60 years.
UGORDON oneminyaka enokuba ngama-60 etshatile, uthi: “Usuku lwam lomtshato, lolona suku lubalulekileyo nolwalusonwabisa ebomi bam.”

For example, Charles Gordon, a British army general, on visiting the Seychelles in 1881, was so impressed by the luxuriant beauty of the Vallée de Mai —now a World Heritage site— that he declared it to be the garden of Eden.
Ngokomzekelo, ngo-1881, xa inkumanda yomkhosi waseBritani, uCharles Gordon, yayiyokubona iSeychelles, yamangaliswa bubuhle beVallée de Mai, ngoku eyindawo Ebalulekileyo Ehlabathini, kangangokuba yade yathi iyigadi yase-Eden.

Also, Gordon Thomas says in his book Enslaved: “According to the Anti-Slavery Society, there are an estimated 200 million slaves in the world.
Kwakhona, uGordon Thomas kwincwadi yakhe ethi Enslaved uthi: “Ngokutsho kweAnti-Slavery Society, kuthelekelelwa ukuba kukho amakhoboka azizigidi ezingama-200 ehlabathini.

Scholar Gordon Wenham believes that this was “the maximum marriage gift” but that most were “much lower.”
Umphengululi uGordon Wenham ukholelwa ukuba eli “yayilelona khazi liphakamileyo” kodwa amanye “ayengaphantsi gqitha.”

“The ethical and moral heights reached in the Bible are [not] to be found in Ugarit,” remarks archaeologist Cyrus Gordon.
Omnye umembi wezinto zakudala uCyrus Gordon uthi: “Imilinganiselo yokuziphatha eseBhayibhileni ayikho kwimibhalo yesiUgarit.”

Gordon remembers many an enjoyable Saturday evening.
UGordon ukhumbula ngokukodwa iingokuhlwa ezinandiphekayo zangoMgqibelo.

In his book Royal Sunset, Gordon Brook-Shepherd asks: “How was it that rulers, mostly related by blood or marriage and all dedicated to the preservation of kingship, allowed themselves to slip into a fratricidal bloodbath which wiped several of them out of existence and left all the survivors weakened?”
Kwincwadi yakhe ethi Royal Sunset, uGordon Brook-Shepherd ubuza oku: “Kwenzeka njani ukuba abalawuli, inkoliso yabo ezizihlobo zegazi okanye ngokutshata nababezinikele bonke ekulondolozeni ubukumkani, bazivumele ukuba babulale abantakwabo nto leyo eyabatshayela kwathi tu abaninzi babo yaza yashiya bonke abasindileyo bengenamandla kangako?”

Gordon, a Christian elder who lives in Nigeria, is the father of seven children ranging from 11 to 27 years of age.
UGordon, umKristu ongumdala ohlala eNigeria, ngubawo wabantwana abasixhenxe abaneminyaka eli-11 ukusa kwengama-27 ubudala.

After 12 weeks of training in Cibemba, one of the local languages, Gordon was appointed to be a circuit overseer in the Copperbelt Province.
Emva kweeveki ezili-12 efundiswa isiCibemba, olunye lweelwimi zalapho, uGordon wamiselwa njengomveleli wesiphaluka kwiPhondo leCopperbelt.

These small congregations were made up of a handful of publishers in rural communities, such as the Lightburn family in Black Creek, the Gordon family in Bomba, the Humes and Aldana families in Santana, and Brothers Requeña and Medina in Orange Walk.
La mabandla ayesakhiwa liqaqobana labavakalisi basezilalini, njengentsapho yakwaLightburn eBlack Creek, intsapho yakwaGordon eBomba, eyakwaHumes neyakwa-Aldana eSantana, nomzalwana uRequeña noMedina eOrange Walk.

He was willing to make himself available for whatever use Jehovah directed, so Gordon’s training progressively led to added privileges.
Wayezimisele ukuzenza afumaneke kuwo nawuphi na umsebenzi uYehova amalathisa wona, ngoko ke uqeqesho lukaGordon lwaba nenkqubela eyakhokelela kumalungelo angakumbi.

I told him that our first preference was the ‘cathedral’ block at Gordon.
Ndamxelela ukuba owona mhlaba siwuthandayo ngulowa useGordon apho kwakuza kwakhiwa khona icawa.

Although concentrating her efforts in Belize City, Freida also visited some rural areas, where she made contact with James Gordon in Bomba.
Nangona wayeshumayela kakhulu eBelize City, uFreida wayesiya nasemaphandleni, yaye eBomba wadibana nomzalwana uJames Gordon.

Subsequent land grants in Port Moresby were used to build Kingdom Halls at Sabama, Hohola, Gerehu, and Gordon.
Kwasetyenziswa ezinye iziza ezafunyanwa apho ekwakheni iiHolo zoBukumkani eSabama, eHohola, eGerehu naseGordon.

Commenting on Paul’s statement that “love is long-suffering and kind,” Bible scholar Gordon D.
Egqabaza ngamazwi awathethwa nguPawulos athi “uthando luzeka kade umsindo yaye lunobubele,” umphengululi weBhayibhile uGordon D.

Thus, well-known psychologist Gordon W.
Ngenxa yoko, isazi ngengqondo esidumileyo uGordon W.

Gordon Moody, of Gamblers Anonymous, says: “At first, [gambling] is a wonderful new experience, like making a great discovery or falling in love. . . .
UGordon Moody, weGamblers Anonymous, uthi: “Ekuqaleni, [ukungcakaza] ngamava amangalisayo namatsha, njengokufumana okuthile okubalulekileyo okanye ukuthandana nothile. . . .

The Gordon site, which had a commanding position near the center of town, was originally earmarked as the future location of an Anglican cathedral.
Isiza saseGordon, esasisemehlweni abantu kuba sisembindini wedolophu sasigcinelwe iCawa yaseTshetshi.

The rebuilt temple (pictured here), a faithful reproduction of the original, was dedicated by President Gordon B.
Itempile eyakhiwe kwakhona (iboniswe ngomfanekiso apha), umfanekiso wokuqala othembekileyo wangcwaliswa nguMongameli uGordon B.