advertiser oor Xhosa

advertiser

naamwoord

One who advertises.

Vertalings in die woordeboek Engels - Xhosa

umfaki-ntengiso

The company placing, and often paying for, a promotional message, or advertisement.

voorbeelde

Others claim that advertising makes people restless and dissatisfied with what they have, nurturing and creating endless desires.
Abanye bema ngelithi ukubhengeza kwenza abantu bangazinzi baze banganeliseki zizinto abanazo, bafune yonke into le.

Certain Christians might feel that they could accept the prize in a drawing that did not involve gambling, just as they could accept free samples or other presents that a business or a store might use in its advertising program.
AmaKristu athile asenokuvakalelwa kukuba anako ukulamkela ibhaso elinjalo apho kutsalwa khona igama ngaphandle kokubandakanyeka ekungcakazeni, njengokuba ebenokuzamkela iisampulu zasimahla okanye ezinye izipho ezisetyenziswa lishishini okanye yivenkile ethile njengendlela yokutsala abathengi.

Its persuasive techniques are regularly applied by dictators, politicians, clergymen, advertisers, marketers, journalists, radio and TV personalities, publicists, and others who are interested in influencing thought and behavior.
Ezi ngcamango zidla ngokubonakaliswa ngokuthe rhoqo ngoozwilakhe, abezobupolitika, abefundisi, ababhengezi, abarhwebi, abachola-choli beendaba, abantu abadumileyo kunomathotholo okanye kumabonwakude, abasasazi nabanye abathanda ukuphembelela indlela abantu abacinga nabenza ngayo izinto.

The perception of our needs is often distorted by what others think we need or by what the advertising skills of the media lead us to believe we need.
Ukuqonda iimfuno zethu kusoloko kuphazanyiswa koko abanye bacinga ukuba siyakufuna okanye koko ubuchule bokubhengeza bamajelo eendaba busikhokelela ekucingeni ukuba siyakufuna.

Identifying one reason for this change in public attitude, the paper says: “The image makeover is the direct result of what may be the most expensive and most sustained government-funded advertising campaign in Canadian history.”
Lichaza ngesinye isizathu sokutshintsha kwesimo sengqondo sabantu lathi: “Sele sitshintshile nje isimo sengqondo sabantu ngokuphathelele ukungcakaza, zizibhengezo zentengiso ezibiza imali eninzi ezixhaswa ngurhulumente kweli lizwe laseKhanada.”

This claim led to widespread belief that advertisers could motivate people to buy things by projecting “unseen” messages.
Le nto yathethwa ngulo mfo yabangela abantu ngokubanzi bacinge ukuba ababhengezi banokukwazi ukuthofiyela abantu bathenge ngokuvelisa izibhengezo “ezingaqondakaliyo.”

Ordinarily, nobody would object to being handed a pamphlet, whether it advertised a sari shop or a way of life.
Ngokuqhelekileyo, akukho mntu onokuchasa xa enikwa iphetshana enoba lithetha ngevenkile ethengisa impahla okanye lithetha ngendlela yokuphila.

This kind of thinking is promoted in advertisements, popular entertainment, and the media.
Ukucinga ngolu hlobo kukhuthazwa kwizibhengezo, kwiindlela zokuzonwabisa ezithandwayo nangamajelo eendaba.

A store or a business, though, may use drawings as a means of advertising.
Noko ke, kwivenkile okanye kwishishini elithile, kusenokukhutshwa amatikiti aya kusenza sikufanelekele ukufumana ibhaso njengendlela yokutsala abathengi.

It presents its case through the medium of advertising, saying in so many words: Happiness comes from having all the material goods and services that money can buy.
Lubonisa imeko yalo ngoncedo lokubhengeza, luchaza ngokucacileyo ukuba: Ulonwabo lubangelwa kukuba nazo zonke izinto eziphathekayo nezinto onokuzenzelwa ukuba uza kuhlawula imali.

With this new song, we advertise the Kingdom.
Ngale ngoma entsha yoBukumkani,

Like fast-food chains, flowers advertise their presence with bright colors.
Njengoko kunjalo ngeendawo ezithengisa ukutya, iintyatyambo ziqhayisa ngemibala yazo eqaqambileyo.

The snare of creating flashy ads is that people may remember the ad but not the product being advertised.
Ingxaki yokwenza izibhengezo ezinomtsalane yile yokuba abantu basenokukhumbula isibhengezo kuphela kodwa bangayikhumbuli le nto ibhengezwayo.

A lipstick company that was making $50,000 a year began to advertise on U.S. television.
Inkampani yelipstick eyayisenza imali engangee-R125 000 ngonyaka yaqalisa ukwenza izibhengezo kumabonwakude eUnited States.

And business firms advertise “Our Commitment to Our Customers.”
Ibe imizi-mveliso yezoshishino ibhengeza ukuba “Simele Sizibophelele Kubathengi Bethu.”

Advertising works —otherwise, no one would invest in it.
Izibhengezo ziyasebenza—kungenjalo, akukho mntu obenokuchitha imali kuzo.

Campaign to Advertise the Memorial Begins March 1
Iphulo Lokubhengeza ISikhumbuzo Liqala NgoMatshi 1

The drawing is part of the advertising scheme; it is designed to be an impartial method of deciding who will be given the prize or prizes.
Olo khuphiswano luyinxalenye yendlela yokutsala abathengi kuphela; indlela engenamkhethe yokugqiba ukuba ngoobani abaya kufumana ibhaso okanye amabhaso.

Even television and magazine commercials advertising everything from trucks to headache remedies show climbers hanging precariously from steep mountain precipices hundreds of feet in the air, secured only by a thin rope.
Le midlalo ixhaphake kangangokuba ngoku sele isetyenziswa nakwizibhengezo zentengiso kumabonwakude nakumaphephancwadi, njengokuboniswa komntu ojinga eliweni elingamakhulu eemitha ukuphakama, ebanjwe yintanjana nje encinane.

The book Advertising: Principles and Practice says: “In an ideal world every manufacturer would be able to talk one-on-one with every consumer about the product or service being offered for sale.”
Incwadi ethi Advertising: Principles and Practice ithi: “Kwihlabathi eligqibeleleyo umvelisi ngamnye uya kukwazi ukuthetha nomthengi wakhe aza kumthengisela izinto okanye aza kumnika inkonzo ethile ehlawulelwayo.”

The New York Times Sunday edition alone may contain 350 pages of advertisements.
Kuhlelo nje lwangeCawa lweThe New York Times, kukho amaphepha angama-350 ezibhengezo.

“The new values transmitters are the television producers, the movie moguls, the fashion advertisers, the gangsta rappers, and a host of other players within the electronic media-cultural complex,” says Senator Lieberman.
Ilungu Lendlu Yeengwevu uLieberman lathi: “Izinto ezidlulisela imilinganiselo emitsha yokuziphatha ngabasasazi bakamabonwakude, izinhanha ezikwimifanekiso eshukumayo, abo babhengeza ifashoni, iimvumi zomculo we-rap ozukisa intiyo nogonyamelo, nabanye abadlali abakubucukubhede bamaziko e-elektroniki.

Major sporting events are now major advertising events.
Ngoku ukubhengezwa kwemidlalo emikhulu sele kuyinto yomhla nezolo.

At a similar convention in 1922 this was again emphasized, and they were urged: “Advertise, advertise, advertise, the King and his kingdom.”
Kwindibano efanayo eyayingowe-1922 oku kwaphindwa kwabethelelwa, yaye babongozwa ngelithi: “Mbhengezeni, mbhengezeni, mbhengezeni, uKumkani nobukumkani bakhe.”

Says Alan Durning of World Watch: “Advertisers sell not artifacts but lifestyles, attitudes, and fantasies, hitching their wares to the infinite yearnings of the soul.”
UAlan Durning weWorld Watch uthi: “Ababhengezi abathengisi izinto ezenziwe ngumntu kodwa bathengisa iindlela zokuphila, izimo zengqondo namabhongo, benza sinqwenele imveliso yabo ngokungapheliyo.”