animal oor Xhosa

animal

/ˈænɪəməl/, /ˈænəməl/ adjektief, naamwoord

Of or relating to animals.

Vertalings in die woordeboek Engels - Xhosa

burhalarhume

organism

isilo

organism

isilwanyana

organism

What if a man killed an animal for food?
Kuthekani ke ukuba umntu uxhela isilwanyana ukuze asidle?

Animal

eienaam

A nickname given to people, especially wild people

Soortgelyke frases

animation effect
isicacisi-nqaku

animation style
isimbo esidlamkileyo

animate
hombisa

Animation Painter
iAnimation Painter

animation
umhombiso

animation
umhombiso

animation
umhombiso

animate
hombisa

voorbeelde

Who made the earth and its animals, trees, oceans?
Ngubani owenza umhlaba nezilwanyana ezikuwo, imithi, iilwandle?

Jehovah strongly censured those who flouted his direction by offering lame, sick, or blind animals for sacrifice. —Mal.
UYehova wabakhalimela abo babengaluthobeli olu lwalathiso ngokunikela ngezilwanyana eziqhwalelayo, ezigulayo okanye ezingaboniyo.—Mal.

Many doctors and scientists admit that some good has come from the radical movement of those opposed to animal research.
Oogqirha nezazinzulu ezininzi bayavuma ukuba kukho okuthile okulungileyo okuye kwabakho ngenxa yokungafuni nokuva nto kwabo bachasene nokusetyenziswa kwezilwanyana ekwenzeni uphando.

They have to please the people who want their creations, appease those concerned about animal welfare, and satisfy their own consciences that their products are safe.
Kufuneka zanelise abantu abafuna le michiza yazo, zixolise abo bangalali boya ngenxa yentlalo-ntle yezilwanyana zize ziqinisekise ukuba kuthe ngco kuzo ngaphakathi ukuba imichiza yazo ayinabungozi.

Under normal circumstances, animal remains that are left uneaten are finished off by bacteria as well as mechanical and chemical agents, such as wind and water.
Ngokuqhelekileyo, xa isilwanyana esifileyo singatyiwanga zezinye izilwanyana, sityiwa ziintsholongwane size sikhukuliswe ngumoya namanzi.

(Deuteronomy 14:21) But a proselyte was bound by the Law and would not eat the unbled meat of such an animal.
(Duteronomi 14:21) Kodwa lowo uguqukele ebuYudeni wayephantsi koMthetho yaye wayengasayi kuyidla inyama yesilwanyana esingophiswanga.

However, Time warned: “Unless the member nations can find a way to make the rules stick, . . . they may find that the animals they’re trying to protect no longer exist.”
Noko ke, iTime yalumkisa isithi: “Ngaphandle kokuba amazwe angamalungu anokufumana indlela yokwenza ukuba le migaqo ilandelwe, . . . basenokufumanisa ukuba izilwanyana azama ukuzikhusela azisekho.”

So “spirit” can refer to the life-force that is active in all living creatures, both humans and animals, and that is sustained by breathing.
Ngoko igama elithi “umoya” linokubhekisela kumandla obomi asebenzayo kwizidalwa eziphilayo, abantu nezilwanyana, agcinwa kukuphefumla.

Another factor essential to the park’s survival is the availability of a migratory route for some animals.
Enye into ebalulekileyo kulo myezo kukuba izilwanyana zibe neendlela zokuhamba xa zifuduka.

I remember his telling me about the honey badger and a clever little bird, the greater honey guide, which is believed to lead animals to beehives.”
Ndikhumbula endibalisela ngechelesi nentaka encinane elumkileyo, intak’ obusi, ekukholelwa ukuba ikhokelela izilwanyana kwimingxuma yeenyosi.”

Surely it is a pleasure to observe the beauty of animals and to learn more about the Creator from a study of their marvelous instinctive wisdom.
Ngokuqinisekileyo, kuyachulumancisa ukubona ubuhle bezilwanyana nokufunda ngoMdali xa sibona ubulumko bazo obulawulwa lithuku.

Other animals include cattle, pigs, and poultry.
Ezinye izilwanyana ezifuyiweyo ziinkomo, iihagu neenkuku.

Recently, in the jungles of Cambodia, according to officials quoted in the newspaper The Australian, the Khmer Rouge have deliberately slaughtered many rare animals.
Ngokutsho kwamagosa acatshulwe kwiphephandaba iThe Australian, kutshanje, kumahlathi aseCambodia iqela iKhmer Rouge liye ngabom labulala izilwanyana ezininzi ezinqabileyo.

(Genesis 1:26) No wonder, therefore, that even today many find satisfaction in having animals around and in playing with them.
(Genesis 1: 26) Ngoko ke, akumangalisi ukuba nanamhlanje abaninzi besaneliswa kukufuya izilwanyana nokudlala nazo.

When forests are destroyed, animals are robbed of homes, hiding places, and feeding and nesting sites.
Ukugawulwa kwamahlathi kubangela ukuba izilwanyana ziphulukane namakhaya, iindawo zokuzimela nezokutya.

And since most tropical trees, in turn, depend on animals for seed dispersal, man’s wiping out animal species leads to the extinction of the trees they service.
Ibe ekubeni imithi emininzi ekweleenjiko, ixhomekeke kwizilwanyana ukuze isasaze imbewu yayo, ukutshabalalisa komntu izilwanyana kubulala loo mithi ibincedwa zizo.

The work Summa Artis —Historia General del Arte (Comprehensive Treatise of Art— A General History of Art) points out that “man could be defined as the animal that has an aesthetic capacity.”
Incwadi ethi Summa Artis—Historia General del Arte (Inqaku Elingobugcisa Eliqulethe Konke—Imbali Eqhelekileyo Yobugcisa) ithi “umntu unokuchazwa njengesilwanyana esikwaziyo ukubona into entle.”

And when you present a lame animal or a sick one: ‘It is nothing bad.’
Naxa ninikela isilwanyana esisisiqhwala okanye esigulayo: ‘Akunto imbi oko.’

Seen from a distance, the pigment makes the animal appear to be sweating blood.
Xa usijongele kude, esi silwanyana ungabona ngathi siyopha.

“Pollution flows into the air and water,” notes Linden, “weakening the immune systems of animals and humans alike.”
ULinden uthi: “Ukungcoliswa komoya namanzi kubangela ukuba inkqubo yokuzikhusela komzimba yezilwanyana neyabantu ingasebenzi kakuhle.”

Noble as that is, surely our Creator did not mean that the central object of our existence is merely to pass life to the next generation, as animals instinctively do to continue the species.
Nangona iyinto entle gqitha leyo, ngokuqinisekileyo uMdali wethu wayengathethi kuthi eyona nto ibalulekileyo ebomini bethu kukudlulisela ubomi kwesinye isizukulwana, njengoko izilwanyana zisenza ngethuku lemvelo ukuze ziqhubeke zikho.

According to the Law, the dung of the sacrificial animal was to be taken outside the camp and burned.
Ngokutsho koMthetho, umswane wezilwanyana ekunikelwe ngazo wawumele ukhutshelwe ngaphandle kwenkampu uze utshiswe.

Ecological vandalism, such as that perpetrated on the isolated Peron Islands, southwest of Darwin, Australia, is another evil to be conquered if animals are to be safe—inside or outside zoos.
Ukonakaliswa kwendalo, okufana nokwenzeka kwiiPeron Islands, kumzantsi-ntshona weDarwin, eOstreliya, bobunye ububi obufanele buyekwe ukuba kuza kusindiswa izilwanyana—ngaphakathi okanye ngaphandle kwemizi yogcino-zilwanyana.

But in many parts of Africa, hundreds who attend the funeral descend on the home of the deceased and expect a feast, where animals are often sacrificed.
Kodwa kwimimandla emininzi yaseAfrika, amakhulu abo beze emngcwabeni babuyela kwikhaya lomfi belindele isidlo, apho kudla ngokuxhelwa izilwanyana.

Abel brought an animal, and his sacrifice was accepted.”
UAbheli weza nesilwanyana, ibe idini lakhe lamkelwa.”