behaviour oor Xhosa

behaviour

/bɪˈheɪvjə(ɹ)/ naamwoord

The way matter moves or acts.

voorbeelde

Tereza Kliemann, involved in AIDS treatment in São Paulo State, Brazil, identified the problem: “Prevention [of AIDS] implies a change in behaviour among high- risk groups and that is difficult.”
UTereza Kliemann, owayenenxaxheba ekunyangweni kukaGawulayo kwiLizwe laseSão Paulo, eBrazil, wayichaza le ngxaki esithi: “Ukukhusela [uGawulayo] kubandakanya ukuguqula ihambo phakathi kwamaqela angamadelangozi ibe oko kunzima.”

However, a New Zealand newspaper reports that there is “growing evidence linking violent films and videos with violent behaviour by some of those who watch them.”
Phofu ke, iphephandaba laseNew Zealand linikela ingxelo yokuba kukho “ubungqina obandayo obunxibelelanisa iifilimu zogonyamelo neevideo ezibonisa ihambo yogonyamelo yabathile kwabo bazibukelayo.”

One dictionary defines discipline as “the practice of making people obey rules or standards of behaviour, and punishing them when they do not.”
Esinye isichazi-magama siluchaza uqeqesho ngokuthi “luqheliselo lokwenza abantu bathobele imithetho okanye imilinganiselo yokuziphatha, baze bohlwaywe xa bengayithobeli.”

“Children whose aggressive behaviour is more pronounced tend to come from families where the parents don’t solve conflict very adequately,” reports The Times of London, adding: “Violent behaviour is a learnt process.”
IThe Times yaseLondon inikela le ngxelo: “Abantwana abanesimilo esibi kudla ngokuthiwa ngabasuka kwiintsapho apho abazali bangazicombululi ngokufanelekileyo iingxabano khona,” yongezelele ngelithi: “Ugonyamelo luyinto efundwa komnye umntu.”

The spouse and children of a member of the SA Navy are required to adhere to the same standards of behaviour, etiquette and dress that are required of the rank status of the member.
Umyeni/umfazi kunye nabantwana belungu loMkhosi wamanzi wase-SA kufuneka bathobele le mithetho noku kuziphatha, imithetho yokuziphatha kunye nendlela yokunxiba efunekayo yesiklhundla esithile selungu.

It must never be regarded as a beer-guzzling competition, and while a can of beer can enhance the atmosphere of relaxation, the DO and his senior rates must be careful that proper behaviour is maintained, particularly where such outings are in the public eye.
Funeka ingathathwa njenge ndawo zokhuphiswano lokusela, nangona lonto yobotywala ingakhulisa iatimosifiye yokuyekelela, abenzi kwanabanye abangentla bamabisane ngohlobo olulo, ingakumbi xa uphumo lusaziwa ngumntu wonke.

However, the slower the boat is going ahead and the faster the propeller is turning the more marked will be her behaviour.
Ngokunjalo isikhephe esikhothayo sihamba siye phambili.

The book Democracy and Tolerance admits: “We have a long way to go to reach the goal of making mutual understanding and respect a universal standard of behaviour.”
Incwadi ethi Democracy and Tolerance ithi: “Kusekude ukuba sifikelele usukelo lokuqondana nokuhlonela indlela yokuziphatha yabantu xa bebonke.”

It emphasizes that parents have “a responsibility to be vigilant about changes in [their] teenagers’ behaviour.”
Igxininisa ukuba abazali “banembopheleleko yokubek’ esweni iinguqulelo kwindlela yokuziphatha yabantwana [babo] abakwishumi elivisayo.”

Because he realized that this would give him an extremely powerful weapon with which he could “influence people’s beliefs and hence their behaviour.”
Ngenxa yokuba waqonda ukuba laliza kumnika isixhobo esinamandla esasiza kukwazi “ukuphembelela indlela abantu abacinga ngayo nabaziphatha ngayo.”

George Bush, then U.S. president, spoke about “the possibility, for ourselves and for generations to come, of forging a new world order, a world in which the rule of law, and not the law of the jungle, governs international behaviour.”
Owayengumongameli waseUnited States uGeorge Bush, ngelo xesha wathetha “ngento, enokwenziwa sithi nazizizukulwana ezizayo, ukuyila ulungelelwaniso olutsha lwehlabathi, ihlabathi apho ulawulo lomthetho, kungekhona ukhuphiswano oluqatha, luya kulawula indlela abantu bezizwe ngezizwe abazenza ngayo izinto.”

One study, reported in the magazine New Scientist, optimistically concluded that such games “are not a root cause of bad behaviour.”
Olunye uhlolisiso, ekwanikelwa ingxelo ngalo kwiphephancwadi iNew Scientist, laqukumbela ngendlela enik’ ithemba lisithi: “imidlalo elolo hlobo ayinguye unobangela wehambo embi.”

The ropes supplied to the Royal Navy are made from various kinds of vegetable fibre which may differ in strength, weight, flexibility, hardness or resistance to wear, elasticity, resistance to weather, or behaviour when wet.
Iintsontelo ezinikezelwa kuMkhuosi wamanzi zenziwa ngentlobo ntlobo zeentsinga zemifuno enokuthi yahlukane ngamandla, ngobunzima, ngokuthamba, ngokuqina okanye ngokuxhathisa ekuqhaqhekeni, ngokureka, ngokuxhathisa kwimozulu, okanye ekuziphatheni xa zimanzi.

“Where there is political and civil war,” observes AIDS expert Alan Whiteside, “there is a breakdown in normal social behaviour. . . .
Ingcali ngoGawulayo uAlan Whiteside ithi: “Apho kukho imfazwe yezobupolitika neyamakhaya, imilinganiselo eqhelekileyo yokuziphatha koluntu iyawohloka. . . .

Evolution became what well-known scientist Fred Hoyle called “an open charter for any form of opportunistic behaviour.”
Indaleko yaba koko isazinzulu esidumileyo uFred Hoyle sakubiza ngokuthi “iyevumela nabani na enze oko afuna ukukwenza.”

“Instead of discussing difficulties or worries with teachers on equal terms, some revert to childish behaviour.”
Endaweni yokuxubusha iingxaki okanye izinto ezibakhathazayo nabafundisi-ntsapho njengabantu abakhulu, abanye babuyela ekwenzeni izinto njengabantwana.”

The manual mentioned above gives the following advice for those assisting someone with a drinking problem: “Try not to criticize the person you are helping, even if you get annoyed and frustrated with his or her behaviour.
Le ncwadi kuthethwe ngayo ngasentla icebisa ngelithi kwabo banceda abantu abanengxaki yokusela: “Musa ukumgxibha umntu omncedayo enoba iyakucaphukisa indlela azenza ngayo izinto.

Hence you must learn to know the peculiarities of your instrument's behaviour.
Kungoko kufuneka ufunde iimpawu ezisebenza ngayo izixhobo zakho

The Navy can in no way be equally tolerant of such behaviour.
Umkhosi waselwandle awukwazi ukuvelana noku kuziphatha.

(Proverbs 11:17) “The point of the proverb,” says one scholar, “is that one’s behaviour towards others, whether good or bad, has unintended or unexpected consequences for oneself.”
(IMizekeliso 11:17) Omnye umphengululi uthi: “Ingongoma yalo mzekeliso ikukuba indlela ubani abaphatha ngayo abanye, enoba ilungile okanye imbi, isenokuba nemivuzo elindelekileyo okanye engalindelwanga.”

Indeed, “the absence of its own scent is stressful and may evoke abnormal behaviour and even sterility,” says the above reference.
Enyanisweni, le ncwadi ithi, “xa zingaliva ivumba lazo ziyanxunguphala yaye zisenokuba nemikhwa engaqhelekanga de ziyeke nokuzala.”

A Canadian expert in early-childhood education wrote: “The best way to get our children to behave [as we would like] is to demonstrate the desired behaviour ourselves.”
Ingcali ngemfundo yabantwana yaseKhanada yabhala yathi: “Eyona ndlela yokwenza abantwana bethu bathobele [njengoko sifuna benjenjalo] kukubabonisa indlela abafanele bakwenze ngayo oko.”

“Lack of sleep in children and adolescents is also linked to behavioural problems, irritability and hyperactivity.”
“Kanti kuthiwa ukungalali ngokwaneleyo kwabantwana abancinane nabakwishumi elivisayo kubangela ukuba bangabi nasimilo, babe nochuku baze badlamke ngokugqithisileyo.”

Rules Controlling Behaviour on Sea and Inland Waters.
Imithetho yolawulo lwendlela yokuziphatha elwandle

Said one researcher: “From the moment of [a child’s] birth the customs into which he is born shape his experience and behaviour.
Omnye umphengululi wathi: “Ukususela kwixesha azalwa ngalo [umntwana] amasiko azalelwa kuwo aphembelela amava nokuziphatha kwakhe.