bloodshed oor Xhosa
bloodshed
en
The shedding or spilling of blood.
Vertalings in die woordeboek Engels - Xhosa
indyikitya
en
A ruthless killing of a great number of people.
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It is with good reason that the Bible prophet Nahum described Nineveh, Assyria’s capital, as “the city of bloodshed.” —Nahum 3:1.
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3 And it came to pass that two hundred and seventy and six years had passed away, and we had many seasons of peace; and we had many aseasons of serious war and bloodshed.
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Jehovah looks for bloodshed in order to punish the bloodguilty, but he remembers “the outcry of the afflicted ones.”
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However, bloodshed is averted when it is explained that the altar is not for sacrifice but only to serve as “a witness between us [Israel to the east and to the west of the Jordan] that Jehovah is the true God.” —22:34.
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In 1945, World War II ended, finishing one of the worst periods of bloodshed in the history of mankind.
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The religious Crusades from the 11th to the 13th century also resulted in horrible bloodshed.
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Its capital was Nineveh, so infamous for cruel treatment of captives that it was called “the city of bloodshed.”
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A week of bloodshed ensued.
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Any joy and happiness would be short-lived if the dead came back to an earth that was filled with strife, bloodshed, pollution, and violence—as is the situation today.
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As an example of those whose prayers would not be heard, the Hebrew prophet Isaiah wrote: “Even though you make many prayers, I [Jehovah God] am not listening; with bloodshed your very hands have become filled.”
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(Numbers 16:16-18, 35-40; 2 Chronicles 26:16-20) The incense offered by the Jewish nation was offensive to Jehovah when they were at the same time engaging in acts of false worship and filling their hands with bloodshed.
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Satan has, in fact, built up a world empire of false religion, identified by rage, hatred, and almost endless bloodshed.
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Even now, in the midst of a world saturated with violence, the Bible has helped many individuals of all backgrounds to reject the use of violence and to overcome the bitter resentment that builds when people live through decades of wanton bloodshed.
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Already, rulers have become keenly aware that religion is an agitating force that has provoked hatred, bloodshed and war around the globe.
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During those years, as I sat in machine-gun posts on the northeast coast of England and looked up at the starry sky, I often had occasion to think about God and to wonder why the Maker of this awesome beauty would allow such violence, bloodshed, and suffering among mankind.
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An army officer of those days would likely have a past littered with many acts of violence, bloodshed, and false worship.
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What is more, they are ruining the earth not only literally by means of pollution, deforestation, and exploitation but also morally and spiritually through violence, bloodshed, and sexual immorality.
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He himself explains: “With bloodshed your very hands have become filled.”
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The responsibility for bloodshed by the clergy has been both direct, in the Crusades, other religious wars, inquisitions, and persecutions, and indirect, in condoning wars in which members of the churches killed their fellowman in other lands.
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6 And thus, with the asword and by bloodshed the inhabitants of the earth shall bmourn; and with cfamine, and plague, and earthquake, and the thunder of heaven, and the fierce and vivid lightning also, shall the inhabitants of the earth be made to feel the wrath, and indignation, and dchastening ehand of an Almighty God, until the consumption decreed hath made a full fend of all gnations;
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(Hebrews 9:2-10, 23-28) The churches of Christendom certainly did not constitute that spiritual temple, for they were part of a religious system guilty of bloodshed and spiritual harlotry, one that promoted false teachings rather than pure worship.
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10 And now, behold, we will resist wickedness even unto bloodshed.
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(Nahum 2:2, 12, 13) “Woe to the city of bloodshed” —Nineveh.
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No wonder that a newspaper editorial once stated: “If all the world lived by the [Bible] creed of the [Jehovah’s] Witnesses there would be an end of bloodshed and hatred, and love would reign as king”!
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How would a lone servant of Jehovah fare in vast Nineveh, which would come to be called “the city of bloodshed”? —Nahum 3:1, 7.
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