bread oor Xhosa

bread

/bɹɛd/, /breːd/, /brɛd/ werkwoord, naamwoord

(uncountable) A foodstuff made by baking dough made from cereals

Vertalings in die woordeboek Engels - Xhosa

isonka

I eliminated junk food and cut back on bread and sodas, replacing them with more fruit and vegetables.
Ndayeka ukutya ukutya okungenazondlo yaye ndathi ukuhlisa kancinane nasekutyeni isonka neziselo ezihlwahlwazayo ndaza ndatya kakhulu iziqhamo nemifuno.

Bread

voorbeelde

“Our Bread for This Day”
“Isonka Sethu Sale Mini”

Again, when they murmur about the lack of meat and bread, he provides them quail in the evening and the sweetish manna, like dew on the ground, in the morning.
Kwakhona, xa bekhalazela ukungabikho kwenyama nesonka, ngengokuhlwa ubalungiselela izagwityi, nemana emnandi, enjengombethe, ekuseni.

Why was the manna that was provided for the Israelites called “the grain of heaven” and “the very bread of powerful ones”?
Kwakutheni ukuze imana eyayilungiselelwe amaSirayeli ibizwe ngokuba ‘kukudla okuziinkozo kwezulu nesonka sabanamandla’?

Names, titles, Joseph’s position as a house manager, the position given him as second ruler in the land and as food administrator, the Egyptian burial practices, and even the practice of bakers’ carrying baskets of bread on their heads —all of these have been found to conform to Egyptian customs of that time. —Genesis, chapters 39–47; Ge 50:1-3.
Amagama, izibizo, isikhundla sikaYosefu njengomphathi wendlu, isikhundla awasinikwayo njengomlawuli wesibini kwelo lizwe nanjengomlawuli wokutya, iindlela zokungcwaba zamaYiputa kwanomkhwa waboji-zonka wokuthwala iingobozi zezonka entloko—zonke ezi zinto kuye kwafunyaniswa ukuba zihambisana namasiko aseYiputa elo xesha.—Genesis, izahluko 39–47; Ge 50:1-3.

The bread that the prisoners ate looked like the felt used to make boots!
Isonka esasityiwa ngamabanjwa sasifana noboya besilwanyana obenza iibhutsi!

The Bible calls Jehovah “the One giving bread to the hungry ones,” and it contains numerous prophecies indicating that he will eliminate all problems that have to do with access to food. —Psalm 146:7.
IBhayibhile ithi uYehova “unika abalambileyo isonka,” kwaye iqulethe neziprofeto ezininzi ezichaza indlela aya kuziphelisa ngayo zonke iingxaki ezibangela indlala.—INdumiso 146:7.

(Luke 5:27-30) In Galilee some time later, “the Jews began to murmur at [Jesus] because he said: ‘I am the bread that came down from heaven.’”
(Luka 5:27-30) Kwakhona emva kwethuba elithile, ngoxa uYesu wayeseGalili, “amaYuda ambombozela ngenxa yokuba ethe: ‘Ndim isonka esehla sivela ezulwini.’”

(Genesis 18:4, 5) That “piece of bread” turned out to be a banquet of fattened calf along with round cakes of fine flour, butter, and milk—a feast fit for a king.
(Genesis 18:4, 5) Kwathi kanti elo “qhekeza lesonka” sisidlo sethole elityetyisiweyo namaqebengwana omgubo ocoliweyo, ibhotolo nobisi—isidlo esifanele ukumkani.

(Psalm 1:1, 2) Also, the Gospel recorded by Matthew tells us that when Jesus Christ rejected Satan’s efforts to tempt Him, He quoted from the inspired Hebrew Scriptures, saying: “It is written, ‘Man must live, not on bread alone, but on every utterance coming forth through Jehovah’s mouth.’”
(INdumiso 1:1, 2) Kwakhona, ingxelo yeVangeli ebhalwe nguMateyu isixelela ukuba xa uYesu Kristu wachasa imigudu kaSathana yokumhenda, uYesu wacaphula kwiZibhalo zesiHebhere eziphefumlelweyo, esithi: “Kubhaliwe kwathiwa, Akaphili ngasonka sodwa umntu, uphila ngamazwi onke aphuma emlonyeni kaThixo.”

But Jehovah had no intention of leaving his people without bread of any kind.
Kodwa ke uYehova wayefuna nabantu bakhe babe nesonka.

To say, “Pass the bread” is a command.
Ukuthi, “Gqithisa isonka” ngumyalelo.

Fish, meat, potatoes, bread, and dairy products make up most of the Norwegian diet.
Okona kutya kwabo yintlanzi, inyama, iitapile, isonka nezinto ezenziwe ngobisi.

Jesus was sharing a cup of wine and a loaf of unleavened bread with his apostles.
UYesu wayesela indebe yewayini esitya nesonka esingenagwele nabapostile bakhe.

“Man must live, not on bread alone, but on every utterance coming forth through Jehovah’s mouth.” —MATTHEW 4:4.
“Umntu umele aphile, kungekhona ngesonka sodwa, kodwa ngamazwi onke aphuma emlonyeni kaYehova.”—MATEYU 4:4.

Drawing upon yet another aspect of agricultural life —tilling the soil— Solomon says: “The one cultivating his ground will himself be satisfied with bread.”
Kwakhona esebenzisa omnye umzekelo wokulima—ukulima umhlaba—uSolomon uthi: “Owulimayo umhlaba wakhe uya kwanela sisonka.”

Without telling Nabal, she “hastened and took two hundred loaves of bread and two large jars of wine and five sheep dressed and five seah measures of roasted grain and a hundred cakes of raisins and two hundred cakes of pressed figs” and gave them to David and his men.
Engathethanga noNabhali, “wangxama waza wathabatha amakhulu amabini ezonka neengqayi ezinkulu zewayini zambini nezimvu ezintlanu ezilungisiweyo nemilinganiselo emihlanu yeseha yeenkozo ezigcadiweyo nekhulu lezicumba zeerasintyisi namakhulu amabini ezicumba zamakhiwane” waza wanika uDavide namadoda akhe.

If someone in your congregation starts to eat the bread and drink the wine at the Memorial, how should you treat him?
Ukuba umntu osebandleni lakho uqalisa ukutya eSikhumbuzweni, ufanele umjonge njani?

Many were touched by the experiences of Joseph Hisiger who exchanged his week’s ration of bread for the Bible of his Protestant cell mate.
Abaninzi bachukunyiswa ngamava kaJoseph Hisiger owatshintshisa ngomxhesho wakhe weveki wesonka ngeBhayibhile yomProtestanti awayehlala naye esiseleni.

Then, implying that David and his men were no more than runaway servants, he asked: “Do I have to take my bread and my water and my slaughtered meat that I have butchered for my shearers and give it to men of whom I do not even know from where they are?”
Wandula ke, ebonisa ukuba uDavide namadoda akhe wayebagqala njengabakhonzi abaqhweshe enkosini yabo, wabuza: “Ndingathini na ukuthabatha isonka sam, namanzi am, nento yam exheliweyo, endiyixhelele abachebi bam, ndiyinike amadoda endingawaziyo nokuba avela phi na?”

He baked cakes and bread.
Wayebhaka iikeyiki nezonka.

Many times I would not have had a morsel of bread had it not been for the goodhearted people who surrounded me.
Kumaxesha amaninzi ngendandingazange ndifumane neqhekeza lesonka ukuba ndandingaphiwa ngabantu abaneentliziyo ezilungileyo ababendingqongile.

What is represented by the bread and by the wine at the Lord’s Evening Meal?
Sifanekisela ntoni isonka newayini kwiSidlo Sangokuhlwa SeNkosi?

The Devil said: “If you are a son of God, tell these stones to become loaves of bread.”
UMtyholi wathi: ‘Ukuba ungunyana kaThixo, yithi kula matye makabe zizonka.’

WHAT THE BIBLE SAYS: ‘Share your bread with the hungry, bring the poor and homeless into your house, clothe someone naked when you see him.’ —Isaiah 58:7.
OKUTHETHWA YIBHAYIBHILE: ‘Yahlulela olambileyo isonka sakho, ungenise abantu abaxhwalekileyo nabangenamakhaya endlwini yakho, uze umambese ohamba ze.’—Isaya 58:7.

* Eat and drink of the bread and water of life, Alma 5:34.
* Yidlani nisele isonka namanzi obomi, Alma 5:34.