candle oor Xhosa

candle

/`kændl/, /ˈkændl/ werkwoord, naamwoord

The protruding, removable portion of a filter, particularly a water filter.

Vertalings in die woordeboek Engels - Xhosa

ikhandlela

The house was adorned with images, each with a candle burning before it.
Loo ndlu yayizele yimifanekiso eqingqiweyo, ngamnye kuvutha ikhandlela phambi kwawo.

Candle

voorbeelde

Parrot noted: “The statue, like the candle in Catholic worship today but to an even greater degree, was in actual fact a substitute for the believer.”
UParrot wagqabaza wathi: “Le mifanekiso yayifana nekhandlela elisetyenziswa ngamaKatolika kule mihla kodwa ke yona yayilidlula lee ikhandlela ngokubaluleka kuba yayimela loo makholwa.”

Also some “Pope John” odorless votive candles with 40-hour timers; computerized concerts of church bells; “safelike” armored charity boxes; educational videos for children (i.e., The Bible according to Johnny); and fake-leather briefcases containing the essentials for an open-air Mass.
Kwakhona amakhandlela athile esithembiso esingcwele angenavumba “kaPopu John” anezibambi-xesha zeeyure ezingama-40; nezixhobo ezenziwe ngekhompyutha zokukhalisa iintsimbi zecawa; ibhokisi zokunikela ngemali “ezinjengesefu” iivideo zokufundisa abantwana (oko kukuthi, iThe Bible according to Johnny); kwakunye neebrifkheyisi ezenziwe ngofele lwenkohliso ezazinezinto eziyimfuneko zeDini Lemisa eliqhutyelwa phandle.

Satanic rituals performed by black- robed priests in dark cellars, chanting prayers over bound victims on an altar, with flickering candles casting eerie shadows on the walls as the worship of their god, Satan, proceeds.
Abefundisi abatsho ngezambatho ezimnyama kumagumbi aphantsi komhlaba amnyama thsu benza izithethe zobuSathana, bangqumshela imithandazo phezu kwamaxhoba abotshelelweyo aphezu kwesibingelelo, kulozisa amakhandlela atsho kubekho izithunzi ezoyikekayo ezindongeni njengokuba unqulo lothixo wabo, uSathana, luqhubeka.

In discussing the Takeda case decision and implications for informed consent in Japan, Professor Takao Yamada, a leading authority on civil law, wrote: “If the thinking of this decision is permitted to stand, blood transfusion refusal and the legal principle of informed consent will become a candle flickering in the wind.”
Exubusha ngesigqibo setyala likaTakeda noko kuthethwa kukwamkela unyango emva kokuba ukuqonda oko kubandakanyekileyo kulo eJapan, uNjingalwazi Takao Yamada, oyinkokeli ephambili kwimithetho yoluntu, wabhala wathi: “Ukuba le ngcamango yesi sigqibo iyavunyelwa isebenze, ukwala utofelo-gazi neminye imigaqo esemthethweni yokwamkela unyango emva kokuba ukuqonda oko kubandakanyekileyo kulo kuya kufana nento efe amanqe.”

Lavender oil from Byron’s farm is used in soaps, creams, and candles.
Ioli yelavender evela kwifama kaByron kwenziwa ngayo isepha, izithambiso namakhandlela.

About 400 years ago, William Shakespeare wrote: “Out, out, brief candle!
Malunga neminyaka engama-400 eyadlulayo, uWilliam Shakespeare wabhala: “Cima, cima, ikhandlela elifutshane!

Like moths to a candle flame, mountain climbers are drawn to the sheer icy peaks of Mount Ushba.
Kanye njengokuba amanundu ethontelana ukuya kwindawo enomlilo, nabantu bayakuthanda ukuya kwincopho enekhephu yeNtaba iUshba.

For example: “The reason [for using candles] goes back to the early Greeks and Romans who thought that tapers or candles had magical qualities.
Ngokomzekelo: “[Ukusetyenziswa kwamakhandlela] kwaqaliswa ngamaGrike namaRoma amandulo awayecinga ukuba amakhandlela ayeneempawu zobugqi.

They celebrate their diversity with candle-lighting ceremonies, festivals, music, prayers, and so on.
Zibhiyozela iimvelaphi zazo ezahlukeneyo ngokukhanyisa amakhandlela, ngemiculo, imithandazo, njalo njalo.

We took candles to the meetings on account of the frequent blackouts; during the rainy season, we had to endure hordes of mosquitoes.
Sasiphatha amakhandlela xa sisiya kwiintlanganiso ngenxa yokuba umbane wawuthanda ukumka; ngexesha leemvula kwakufuneka sinyamezele inyambalala yeengcongconi.

Over a million people in 80 countries lit candles to symbolize their hope that despite the problems and dangers ahead, the world could be made a better place.
Abantu abangaphezu kwesigidi kumazwe angama-80 bakhanyisa amakhandlela befuzisela ithemba labo lokuba phezu kwazo nje iingxaki neengozi ezizayo, ihlabathi linokwenziwa indawo elunge ngakumbi.

We believe that our brothers appreciate The Watch Tower and guard it as a candle flickering in the storm.”
Sikholelwa ukuba abazalwana bethu bayayixabisa IMboniselo yaye bayilondoloza okwekhandlela eliphephezeliswa sisaqhwithi.”

A natural freedom of fancy among the people turned the holy relics, pictures, and statues into objects of adoration; people prostrated themselves before them, kissed them, burned candles and incense before them, crowned them with flowers, and sought miracles from their occult influence. . . .
Ngenxa yamandla okwemvelo okuzakhela umfanekiso-ngqondweni ngezinto, abantu baqalisa ukuzigqala ezi zinto zabantu abangcwele, imifanekiso eqingqiweyo njengezinto ezifanele kukunqulwa, abantu baqubuda kuzo, bazincamisa, balumeka amakhandlela yaye beqhumisa phambi kwazo, bazihombisa ngeentyatyambo, baza balindela ukuba zibenzele imimangaliso ngomlingo . . .

I gave them a good witness, and shortly some of them warmed toward me and supplied me with matches, candles, and even extra food.
Ndanikela kuwo ubungqina obuhle, ibe kungekudala amanye awo andithanda aza andinika imicinga yomlilo, amakhandlela kwanokutya okongezelelekileyo.

The smoke candle and lights should operate within 3 seconds of entering the water.
Umsi wekhandlela kwakunye nombane kufuneka zisetyenziswe phambi kwemizuzwana emithathu yokungena emanzini.

To some, the candle in the turnip represented a soul trapped in purgatory.
Kwabanye, ikhandlela elikwitheniphu lalimela umphefumlo okwindawo yentlambululo-miphefumlo.

4 Historian Will Durant explains: “The Church took over some religious customs and forms common in pre-Christian [pagan] Rome —the stole and other vestments of pagan priests, the use of incense and holy water in purifications, the burning of candles and an everlasting light before the altar, the worship of the saints, the architecture of the basilica, the law of Rome as a basis for canon law, the title of Pontifex Maximus for the Supreme Pontiff, and, in the fourth century, the Latin language . . .
4 Umbhali-mbali uWill Durant uyacacisa: “ICawa yasebenzisa amasiko neenkqubo ezingokonqulo ezazisetyenziswa kwiRoma [yobuhedeni] yexesha langaphambi kobuKristu—isambatho nezinye izinxibo zabefundisi bobuhedeni, ukusetyenziswa kweziqhumiso namanzi angcwele ekuhlambululeni, ukukhanyiswa kwamakhandlela nokubekwa kwesibane esingacimiyo phambi kwesibingelelo, ukunqulwa kweengcwele, ukwakhiwa kweecawa ngohlobo lwaseRoma, ukusetyenziswa komthetho waseRoma njengesiseko somthetho wecawa, ukubizwa kukaBhishopu Owongamileyo njengoPontifex Maximus, nokusebenzisa kwayo ulwimi lwesiLatini ngenkulungwane yesine . . .

Birthday candles, in folk belief, are endowed with special magic for granting wishes. . . .
Ngokwenkolelo yohlanga, amakhandlela omhla wokuzalwa ajizekwe ngomlingo okhethekileyo weminqweno emihle. . . .

She used most of her meager pension to purchase gold and silver icons, incense, and candles.
Wayisebenzisa imalana yakhe yomhlala-phantsi ukuze athenge imifanekiso yonqulo yegolide neyesilivere, isiqhumiso namakhandlela.

They will visit the grave each night to light candles, clean the headstone, talk to the dead, sing lamentations, and weep.
Baya kutyelela ingcwaba busuku ngabunye ukuze bakhanyise amakhandlela, bacoce ilitye lesikhumbuzo elibekwe engcwabeni, bathethe nofileyo, bacule iingoma zokuzila baze balile.

Things did not work out, but that visit made Mykola believe that the Bible must be full of boring stories about Orthodox priests, candles, and religious holidays.
Elo linge lokuphanga laphanza, kodwa kona ukuya apho kwamshiya ekholelwa ukuba iBhayibhile izaliswe ngamabali akruqulayo aphathelele abefundisi bobuOthodoki, amakhandlela neeholide zonqulo.

Both the lights and the smoke candle are operated by water-activated batteries.
Zombini izibane kunye nomsi wekhandlela zisetyenziswa zibhethri ezisebenza ngamanzi.

Mother had just blown out the candle and had left the room after hearing our prayers.
UMama wayesandul’ ukucima ikhandlela waza waphuma emva kokuba ephulaphule imithandazo yethu.

Religious icons and wooden crosses were held aloft during the proceedings, and votive candles were burned in the courtroom during the recess.
Ebudeni boko kwakuqhubeka, imifanekiso yonqulo neminqamlezo eyenziwe ngomthi yayiphakanyiselwe phezulu, yaye ngexesha lekhefu enkundleni kwakuvutha amakhandlela ezibhambathiso.

The customs of offering congratulations, presenting gifts and celebrating—complete with lighted candles—in ancient times were meant to protect the birthday celebrant from the demons and to ensure his security for the coming year. . . .
Amasiko okuvuyisana, okunikela ngezipho nokubhiyoza—aphelela ngokulumeka amakhandlela—intsingiselo yawo kumaxesha amandulo yayikukukhusela umbhiyozo womhla wokuzalwa kwiidemon nokuqinisekisa unqabiseko lwakhe kunyaka olandelayo. . . .