cave oor Xhosa

cave

/ˈkeɪvi/ werkwoord, naamwoord, tussenwerpsel

A large, naturally-occurring cavity formed underground, or in the face of a cliff or a hillside.

Vertalings in die woordeboek Engels - Xhosa

umqolomba

He denounced those selfish men for turning his Father’s house into “a cave of robbers.”
Wawagxeka loo madoda ayecingel’ iziqu zawo ngokwenza indlu kaYise “umqolomba wabaphangi.”

Cave

eienaam

A surname.

voorbeelde

And he said to them: ‘It is written, “My house will be called a house of prayer,” but you are making it a cave of robbers.’” —Matt.
Wathi kubo: ‘Kubhaliwe kwathiwa, “Indlu yam iya kubizwa ngokuba yindlu yomthandazo,” kodwa nina niyenza umqolomba wabaphangi.’”—Mat.

The man who has been dead for four days comes out of the cave!
Lo mntu wayefe iintsuku ezine uyaphuma kuloo mqolomba!

As for the people, they will seek refuge in caves and clefts in the rock on the day of Jehovah’s judgment.
Bona abantu, baya kuzithi tshwa emiqolombeni nasezimfanteni ngemini yomgwebo kaYehova.

Because they were turning Jehovah’s house into “a house of merchandise” and “a cave of robbers.” —John 2:13-16; Matthew 21:12, 13.
Kaloku indlu kaYehova babeyenza “indlu yokurhweba” ‘nomqolomba wabaphangi.’—Yohane 2:13-16; Mateyu 21:12, 13.

Instead, the religious leaders in Jesus’ day turned the temple into “a house of merchandise” and “a cave of robbers.”
Kunoko, iinkokeli zonqulo zomhla kaYesu zaguqulela itempile ekubeni ‘yindlu yokurhweba’ ‘nomqolomba wabaphangi.’

“And,” said Jesus, “the rain poured down and the floods came and the winds blew and lashed against that house, but it did not cave in, for it had been founded upon the rock-mass.”
Yaye uYesu wathi, “yagaleleka imvula, zafika nezikhukula, yavuthuza nemimoya, yabetha kuloo ndlu, kodwa ayizange idilike, kuba yayisekwe phezu kolwalwa.”

2 As he huddled near the mouth of a cave on Mount Horeb, he witnessed a series of spectacular events.
2 Njengoko wayechophile ngasesangweni lomqolomba weNtaba iHorebhe, wabona uthotho lweziganeko ezikhwankqisayo.

MARTHA could see it in her mind’s eye —her brother’s tomb, a cave sealed with a stone against the entrance.
UMARTA wayebona ingcwaba lomntakwabo ngeliso lengqondo—umqolomba ovalwe ngelitye.

In mortal danger, he hid for several years in the wilderness, in caves, in crevices, and on foreign ground.
Ubomi bakhe busengozini, kangangeminyaka eliqela wazifihla entlango, emiqolombeni, ezingxondorheni nakumazwe asemzini.

Why did Eusebius cave in at the Council of Nicaea and support an unscriptural doctrine?
Kwakutheni ukuze uEusebius alalanise kwiBhunga laseNicaea aze axhase inkolelo echasene nezibhalo?

Hamilton reasons: “Once the story had become attached to a particular cave it was not likely to wander; and it is safe to infer that the cave shown to visitors soon after A.D. 200 was identical with the present Cave of the Nativity.”
Lo kaHamilton uqiqa ngelithi: “Lakuba nje eli bali linxityelelaniswe nomqolomba othile lalingenakungakholelwa; ibe kunokutshiwo nje ngokulula ukuba umqolomba owawuboniswa iindwendwe kungekudala emva kowama-200 A.D. wawufana noMqolomba Wozalo Olungcwele okhoyo ngoku.”

Petrels inside a cave
IiPetrel zisemqolombeni

19 We read: “It came about that when Jezebel cut off Jehovah’s prophets, Obadiah proceeded to take a hundred prophets and keep them hid by fifties in a cave, and he supplied them bread and water.”
19 Sifunda oku: “Kwathi uIzebhele akubanqumla abaprofeti bakaYehova, uObhadiya wathabatha abaprofeti abalikhulu wabafihla emqolombeni ngamashumi amahlanu, yaye wayebabonelela ngesonka namanzi.”

In 1988 a small jug of oil was discovered in a cave near Qumran, on the western shore of the Dead Sea.
Ngo-1988 kwafunyanwa inkonkxa encinci yeoli kumqolomba okufutshane neQumran, kunxweme olungasentshona loLwandle Olufileyo.

(Nahum 1:2) For example, after Jehovah told his wayward people that they had made his house “a mere cave of robbers,” he said: “My anger and my rage are being poured forth upon this place.” —Jeremiah 7:11, 20.
(Nahum 1:2) Ngokomzekelo, emva kokuba uYehova ebaxelele abantu bakhe abavukelayo ukuba babeyenze indlu yakhe yaba “ngumqolomba nje wabaphangi,” wathi: “Umsindo wam nobushushu bam buthululelwa phezu kwale ndawo.”—Yeremiya 7:11, 20.

As his eyes became accustomed to the darkness, he saw ten tall jars lining the walls of the cave, and a mass of broken pottery amid fallen rocks littered the floor.
Njengoko amehlo akhe ayeqhelana nobumnyama, wabona iingqayi zodongwe ezinde ezilishumi zidwelile ngaseludongeni lomqolomba, nemfumba yeengceba zengqayi eyaphukileyo phakathi kwamatye zisasazeke emgangathweni.

He denounced those selfish men for turning his Father’s house into “a cave of robbers.”
Wawagxeka loo madoda ayecingel’ iziqu zawo ngokwenza indlu kaYise “umqolomba wabaphangi.”

Bushmen are the people who originally inhabited the caves of Ha Kome.
AbaThwa baba ngabokuqala ukuhlala kwimiqolomba yaseHa Kome.

But you have made it a cave of robbers.’”
Ke nina niyenze umqolomba wezihange.”

The Judean wilderness was a safe natural haven for the precious manuscripts not only in the caves close to Qumran but in those many miles to the north, around Jericho, and to the south, near Masada.
Intlango yakwaYuda yayilikhusi ekwakunokufihlwa kulo imibhalo-ngqangi exabisekileyo kungekuphela nje kwimiqolomba ekufutshane naseQumran kodwa nakuleyo ikwiikhilomitha ezininzi ukuya ngasentla, ngaseYeriko, nangasezantsi, kufutshane neMasada.

“From the very infancy of the gospel, the Christians always had their settled and determinate place of divine worship.” —“Primitive Christianity,” by William Cave.
“Ukususela kwasekuqaliseni kwevangeli, amaKristu ayesoloko enendawo yawo esisigxina neqinisekileyo yokunqulela uThixo.”—“Primitive Christianity,” nguWilliam Cave.

But you have made it a cave of robbers.”
Ke nina niyenze umqolomba wezihange.”

Despite suffering a collapsed lung in a mine cave-in and having no particular work skill, Father took our family to serve in places where there was a spiritual need.
Phezu kwako nje ukonakalelwa ngomnye umphunga emgodini yaye engenawo omnye umsebenzi wobuchule okhethekileyo, uTata wathabatha intsapho yakowethu ukuze ikhonze kwiindawo apho kwakukho imfuneko engokomoya.

Joseph and Jacob’s other sons carried his body “into the land of Canaan and buried him in the cave of the field of Machpelah, the field that Abraham had purchased.”
UYosefu nabanye oonyana bakaYakobi bawuthwala umzimba wakhe bawusa “ezweni lakwaKanan baza bamngcwaba emqolombeni wentsimi yaseMakaphela . . . , ntsimi leyo wayithengayo uAbraham.”

Spectacular findings were made when a group of burial caves on the slopes of the Hinnom Valley were excavated in 1979/80.
Kwafunyanwa izinto ezimangalisayo xa kwembiwa iqela lemiqolomba ekwakungcwatywa kuyo kumathambeka eNtlambo yakwaHinom ngowe-1979 nowe-1980.