dead oor Xhosa

dead

/dɛd/ adjektief, werkwoord, naamwoord, bywoord

(not comparable) No longer living.

Vertalings in die woordeboek Engels - Xhosa

umgca

Dead

Dead (musician)

voorbeelde

He then enlarged on that basic truth by saying that the dead can neither love nor hate and that “there is no work nor planning nor knowledge nor wisdom in the Grave.”
Yaye wakugxininisa oko ngokuthi abafileyo abanalo uthando okanye intiyo, yaye “akukho msebenzi nakuyila nakwazi nakulumka [engcwabeni].”

She chanced upon the fields of a man named Boaz, a wealthy landowner and a relative of Naomi’s dead husband, Elimelech.
Waya entsimini kaBhohazi, indoda esisityebi nesisalamane somyeni kaNahomi ongasekhoyo, uElimeleki.

For instance, Deuteronomy 18:10-13 states: “There should not be found in you . . . anyone who employs divination, anyone practicing magic, anyone who looks for omens, a sorcerer, anyone binding others with a spell, anyone who consults a spirit medium or a fortune-teller, or anyone who inquires of the dead.”
Ngokomzekelo, kwiDuteronomi 18:10-13 ithi: ‘Maze kungafunyanwa namnye kuwe ovumisayo, noqhelisela umlingo, nohlaba izihlabo nokhafulayo, nobopha ngoomabophe, nobuza koneshologu, noyinkunkqele ekuxeleni iziganeko kwangaphambili, nobuzisa kwabafileyo.’

For example, French astrologer Nostradamus continues to be popular, though he has been dead for centuries.
Ngokomzekelo, umvumisi ngeenkwenkwezi ongumFrentshi uNostradamus usaqhubeka ethandwa, nangona sele eneenkulungwane wafayo.

(John 11:25) The Bible teaches that the dead will live again.
(Yohane 11:25) IBhayibhile ifundisa ukuba abantu abafileyo baza kuphila kwakhona.

For example, by means of this force, Jesus could control the forces of nature, heal sicknesses, and even raise the dead.
Ngokomzekelo, ngala mandla, uYesu wayenokulawula amandla endalo, aphilise aze avuse nabafileyo.

He became a “dead soul,” and he returned to the dust from which he had been made.
Waba ‘ngumphefumlo ofileyo,’ waza wabuyela eluthulini awayenziwe ngalo.

(Exodus 14:4-31; 2 Kings 18:13–19:37) And through Jesus Christ, Jehovah demonstrated that his purpose includes healing people of “every sort of infirmity,” even resurrecting the dead.
(Eksodus 14:4-31; 2 Kumkani 18:13–19:37) Yaye esebenzisa uYesu Kristu, uYehova wabonisa ukuba injongo yakhe iquka ukuphilisa abantu kulo “lonke uhlobo lobulwelwe,” kwanokuvusa abafileyo.

62 And arighteousness will I send down out of heaven; and truth will I send forth out of the earth, to bear btestimony of mine Only Begotten; his cresurrection from the dead; yea, and also the resurrection of all men; and righteousness and truth will I cause to sweep the earth as with a flood, to dgather out mine elect from the four quarters of the earth, unto a place which I shall prepare, an Holy City, that my people may gird up their loins, and be looking forth for the time of my coming; for there shall be my tabernacle, and it shall be called eZion, a fNew Jerusalem.
62 Kwaye ndiya kuthumela ezantsi aubulungisa buphuma ezulwini; bnenyaniso ndiya kuyithumela phambili iphuma cemhlabeni, ukunika dubungqina bowam oKuphela koZelweyo; euvuko lwakhe kwabafileyo; ewe, novuko lwabo bonke abantu kanjalo; kwaye ndiya kwenza ubulungisa nenyaniso zitshayele umhlaba njengokungathi kungonogumbe, fndihlanganisela abanyulwa bam kuzo zone iimbombo zomhlaba, kwindawo endiya kubalungiselela yona, iSixeko esiNgcwele, ukuze abantu bam babe nokubhinqa izinqe zabo, baze bajonge phambili ixesha lokuza kwam; kuba uya kubalapho umnquba wam, kwaye uya kubizwa ngokuba yiZiyon, giYerusalem eNtsha.

This mound in Israel marking the ancient city of Arad is west of the Dead Sea.
Le nduli yakwaSirayeli iphawula isixeko samandulo saseArad kwintshona yoLwandle Olufileyo.

Accordingly the crowd that was with him when he called Lazarus out of the memorial tomb and raised him up from the dead kept bearing witness.”
Yaye ingqina ngoko indimbane leyo, ibe inaye oko wambizayo uLazaro ukuba aphume engcwabeni, wamvusa kwabafileyo.”

By the end of the next day, Korah and all those who had sided with him in rebellion were dead. —Num.
Kwathi kuphela usuku olulandelayo, wabe uKora namahlakani akhe emvukelo sele befile.—Num.

Jesus was deeply grieved when he met a widow of Nain and saw her dead son.
UYesu waba buhlungu gqitha xa wadibana nomhlolokazi waseNayin waza wabona unyana wakhe ofileyo.

In fact, today most people’s conscience is dead as far as sin is concerned.
Enyanisweni, namhlanje izazela zabantu abaninzi zifile ngokuphathelele isono.

Since dead carcasses, not live people, are consumed in Gehenna, this place is not symbolic of eternal torment.
Ekubeni eGehena kuphoswa izidumbu ezifileyo, kungekhona abantu abaphilayo, ngoko ayingomfuziselo wentuthumbo engunaphakade.

These supposed human channelers can go into a trance at will and speak or write messages of “enlightenment,” purportedly from the dead or from extraterrestrial beings.
Aba kucingelwa ukuba ngamajelo angabantu balala obentlombe baze bathethe okanye babhale izigidimi “abazityhilelweyo,” ekuthiwa zivela kwabafileyo okanye kwizidalwa eziphila kummandla ongengomhlaba.

The ancient Jews believed in the resurrection of the dead and not in inherent human immortality.
AmaYuda amandulo ayekholelwa kuvuko lwabafileyo, kungekhona ekungafini komntu.

35 And so it was made known among the dead, both small and great, the unrighteous as well as the faithful, that redemption had been wrought through the asacrifice of the Son of God upon the bcross.
35 Kwaye njalo kwenziwa kwazeke phakathi kwabafileyo, kunye abancinane nabakhulu, abangalunganga ngokunjalo nabathembekileyo, ukuze inkululeko ikhandwe angedini loNyana kaThixo phezu bkomnqamlezo.

The Bible says: “As for the dead, they are conscious of nothing at all.” —Ecclesiastes 9:5; Psalm 146:3, 4.
IBhayibhile ithi: “Ke bona abafileyo abazi lutho.”—INtshumayeli 9:5; INdumiso 146:3, 4.

But what makes the Dead Sea so salty?
Yintoni eyenza uLwandle Olufileyo lube mtyuba kangaka?

No, for adhering to God’s decree against inquiring of the dead also protects us in a far more significant way.
Hayi, kuba ukugcina umthe tho kaThixo onxamnye nokubuzisa kwabafileyo kukwasikhusela ngendlela ebaluleke ngakumbi nangakumbi.

She fondly recalls an occasion when Rufus came “snorting, puffing and crashing” through the bush, “charging up the garden only to stop dead in front of the veranda, walk solemnly up the steps and lie down by the side of [her] deck- chair.”
Ngothando ukhumbula isihlandlo xa uRufus weza “efutha, ekhefuzela kwaye edubuleka” ukuphuma etyholweni, “evunguza ephuma esitiyeni waza wema ngxi phambi kweveranda, wahamba ngondiliseko ukunyuka izinyuko waza wangqengqa ecaleni kwesitulo esigotywayo [somnikazi wakhe].”

The man who has been dead for four days comes out of the cave!
Lo mntu wayefe iintsuku ezine uyaphuma kuloo mqolomba!

(Matthew 28:19, 20; John 13:34; 15:9, 10) Now John reports that the dead are to be “judged out of those things written in the scrolls according to their deeds.”
(Mateyu 28:19, 20; Yohane 13:34; 15:9, 10) Ngoku uYohane uchaza ukuba abafileyo baza ‘kugwetywa ngokwezinto ezibhalwe kuloo misongo ngokwezenzo zabo.’

Among the many innocent victims was Pasensi, who was beaten and left for dead.
NoPasensi wayengomnye wabantu abamsulwa ababetyholwa ngokuthakatha yaye wabethwa waza washiywa kucingwa ukuba ufile.