door oor Xhosa

door

/dɔː(ɹ)/, /doʊɹ/, /dɔːɹ/ werkwoord, naamwoord

A portal of entry into a building or room, consisting of a rigid plane movable on a hinge. Doors are frequently made of wood or metal. May have a handle to help open and close, a latch to hold the door closed, and a lock that ensures the door cannot be opened without the key.

Vertalings in die woordeboek Engels - Xhosa

ucango

c11;c10

portal of entry into a building, room or vehicle

The frame surrounding a door opening on which the door seats.
Ifreyimu ejikeleze ukuvuleka komnyango ekulapho luhleli khona ucango.

Door

ISO 639-6 entity

voorbeelde

As we grow numerically, and as more and more Witnesses take up the pioneer and auxiliary pioneer work, we will be calling at the doors of our neighbors with increasing frequency.
Njengoko sisanda ngamanani, nanjengoko amaNgqina angakumbi engenela umsebenzi wobuvulindlela nowobuvulindlela bobuncedani, siya kubatyelela abamelwane bethu ngokufuthi ngakumbi.

Above each cell door was a window with a wire mesh and seven vertical bars.
Kwisisele ngasinye kwakukho ifestile evalwe ngocingo olunemingxuma emincinane nemivalo yentsimbi esixhenxe.

Early every morning, as thousands of electric motors begin to whir and hundreds of thousands of lights begin to glow, millions of people start threading their way through the crowded underground palaces where some 3,200 subway cars will be alternately opening and closing their doors throughout the day.
Ekuseni ntsasa nganye, njengoko amawaka eeinjini zombane eqalisa ukusebenza namakhulu amawaka ezibane eqalisa ukukhanya, izigidi zabantu ziqalisa ukwenjenjeya ukuya kumabhotwe angaphantsi komhlaba naphithizela ngabantu, apho amakhareji kaloliwe angama-3 200 aya kube ebolekisana ngokuvula nokuvala iingcango zawo.

Have one or two youths demonstrate a simple door-to-door magazine presentation.
Yiba noselula omnye okanye ababini abenza umboniso wentshumayelo elula yephephancwadi kwindlu ngendlu.

As for the ass, he walked straight to the door, and up to ‘his master’s crib.’”
Nalo iesile, laya ngqo esangweni, ‘emkhumbini womninilo.’”

After mentioning that Jesus was born at a time when shepherds were out-of-doors at night watching their flocks, 19th-century Bible scholar Albert Barnes concluded: “It is clear from this that our Saviour was born before the 25th of December . . .
Emva kokuchaza ukuba uYesu wazalwa ngexesha xa abalusi babengaphandle ebusuku bejonge imihlambi yabo, umphengululi weBhayibhile wenkulungwane ye-19 uAlbert Barnes wagqiba ngelithi: “Kucacile ukuba uMsindisi wazalwa ngaphambi kukaDisemba 25 . . .

As it turns out, the little boy next door was the culprit who revealed the awful truth and put these parents in this awkward position.
Okwenzekayo kukuba, oyena mntu wabangela konke oku yinkwenkwana yommelwane eyabhenca le nyaniso ikhwankqisayo ibashiya aba bazali behlazekile.

What is a common challenge when engaging in the door-to-door ministry?
Yiyiphi ingxaki esidla ngokuba nayo xa sishumayela kwindlu ngendlu?

It may be that handbills can be left at not-at-homes, provided that care is taken to put them under the door so that they are completely out of sight.
Izimemo zisenokushiywa kumakhaya angenabantu, ukuba nje zifakwa ngenyameko phantsi kocango ukuze zingabonakali konke konke.

I saw him for the last time as the prison door closed behind him.
Ndagqibela ukumbona ngoko njengoko babemvalela entolongweni.

When two or more doors give access to the same compartment they are distinguished by the words PORT (or STARBOARD) and/or FORWARD (or AFT) written in abbreviated form after the marking.
Xa iminyango emibini ekanye emininzi ikhokelela kwikhompatimente enye, zohlulwa ngamagama ekhohlo (port) (okanye ekunene (starboard) ne/okanye phambili (ekanye emva) zibhalwe ngezifinyezo emva kekuphawulwa.

In Brazil missionaries found that instead of knocking on doors, they usually needed to clap their hands at the front gate in order to summon the householder.
EBrazil abavangeli basemazweni bafumanisa ukuba kunokuba bankqonkqoze emnyango, ngokuqhelekileyo kwakufuneka baqhwabe izandla kwisango elingaphambili ukuze babize umninimzi.

In the past, I was often rude to Witnesses who called at my door.
Bendidla ngokuba krwada xa kufika amaNgqina kwam.

Using my computer voice, I can offer prepared presentations from door to door and conduct Bible studies.
Ngokusebenzisa amazwi ekhompyutha, ndiyakwazi ukushumayela kwindlu ngendlu ndize ndiqhube nezifundo zeBhayibhile.

However, as soon as she realized that Kenneth and Filomena were there, she came to the door and invited them in.
Kodwa wathi akuva ukuba uKenneth noFilomena basemnyango, wabavulela.

Keith had been listening to the conversation and now came to the door to terminate the brother’s visit.
UKeith wayeyiphulaphule le ncoko yaye ngoku waya emnyango eye kugxotha lo mzalwana.

After praying for strength, I knocked on my first door.
Emva kokuthandazela amandla, ndankqonkqoza kwindlu yam yokuqala.

Untended trees blocked access to the front door, so we made our way single file through the overgrown weeds to the back door —by then just a jagged hole in the wall.
Imithi eyayingasachetywa yayikhule yada yavala umnyango wangaphambili, ngoko salandelelana phakathi kokhula olude sisiya kumnyango ongasemva—ngoku owawungumngxuma nje ovuleke eludongeni.

These who “were ready went in with him to the marriage feast; and the door was shut.”
Ezo “zazilungile zangena naye kwitheko lomtshato; yaye ucango lwavalwa.”

She shut the cupboard doors, just in case there was something hiding inside.
Wayevala ngci iingcango zeekhabhathi, kungathi kanti kukho into ezimele ngaphakathi apho ekhabhathini.

The person you spoke with before is not at home, but a relative answers the door.
Umntu ubuthethe naye akakho, kodwa uvulelwa sisizalwana sakhe.

Listen intently to their presentations and how they handle objections at the door.
Ziphulaphuleni ngenyameko iintshumayelo zabo nendlela abasabela ngayo xa bechaswa emzini.

Luke 2:8-14 describes what followed: “There were also in that same country shepherds living out of doors and keeping watches in the night over their flocks.
ULuka 2:8-14 uchaza okwalandelayo: “Kwakukwakho kwelo lizwe likwalinye abalusi ababehlala ezindle yaye belinde imihlambi yabo ebusuku.

(Ephesians 3:8-13) That purpose was developing progressively when the aged apostle John was allowed to peer through a visionary opened door in heaven.
(Efese 3:8-13) Loo njongo yayiqhubeka ikhula xa umpostile uYohane owalupheleyo wavunyelwa ukuba akrobe kumnyango ovulekileyo kumbono wasezulwini.

Therefore they are surprised and impressed to see us knocking on their doors, and they usually give us a hearing ear.
Ngoko ke bayothuka yaye bayamangaliswa xa besibona sinkqonkqoza kwizindlu zabo, yaye ngokufuthi bayasiphulaphula.