edict oor Xhosa

edict

/ˈiː.dɪkt/ naamwoord

a proclamation of law or other authoritative command

Vertalings in die woordeboek Engels - Xhosa

umthetho

A proclamation of law or other authoritative command.

The Mérindol edict was issued, resulting in the horrible bloodshed mentioned at the beginning of this article.
Kwawiswa umthetho waseMérindol, yaye oku kwaphumela kwidabi elimasikizi elichazwe ekuqaleni kweli nqaku.

EDICT

voorbeelde

Thus, a series of edicts, such as the Edict of Nantes in France (1598), sought unsuccessfully to establish peace in war-torn Europe.
Loo nto ke yatsho kwabubutyikityiki nje, kutyikityw’ uthotho lwezivumelwano, njengeSivumelwano saseNantes eFransi (1598), esatsho phantsi kwaqhum’ uthuli ekuzameni ukumisela uxolo kwiYurophu eyayidlavulwe yimfazwe.

Edict after edict was issued by the prefects, who honestly endeavoured to stop the arbitrariness and the oppression inherent in the system . . .
Abaphathi babehlala beyalela abantu ngoko bafanele bakwenze, nangona babezama ngokunyanisekileyo ukuphelisa ukulawulwa kwabantu ngenkohlakalo nengcinezelo yale nkqubo . . .

22, 23. (a) What two edicts were issued by the emperor?
22, 23. (a) Yiyiphi imimiselo emibini eyakhutshwa ngumlawuli?

Thus, they issued edicts tightening control on foreign trade, emigration, and “Christians.”
Ngaloo ndlela, bakhupha imithetho enolawulo olunamandla kurhwebo lwangaphandle, kwimfuduko yabemi “namaKristu.”

A similar edict banished the Muslims ten years later.
Kwalo myalelo wagxotha amaSilamsi kwiminyaka elishumi eyalandelayo.

At the instigation of Cardinal Charles of Lorraine, King Henry II, who had succeeded his father, Francis I, promulgated the Edict of Écouen, in June 1559.
Ephenjelelwa nguKhadinali Charles waseLorraine, uKumkani uHenry II, owayengene ezihlangwini zikayise, uFrancis I, wasasaza iEdict of Écouen ngoJuni 1559.

How did the Japanese view these edicts?
AmaJapan ayigqala njani le mimiselo?

28 Esther had to take on her young shoulders her share of very heavy burdens —such as royal edicts involving war and execution.
28 UEstere kwafuneka athwale uxanduva esemncinci—njengemithetho yasebukhosini ebandakanya iimfazwe nokubulawa kwabantu.

His policy of persecution led to revoking the Edict of Nantes.
Injongo yakhe yokutshutshisa yakhokelela ekurhoxisweni kweSivumelwano saseNantes.

Even though the Edict of Nantes officially applied for almost 90 years, one historian says that it was already “dying when it was assassinated in 1685.”
Nangona iSivumelwano saseNantes sasisebenza ngokusemthethweni phantse kangangeminyaka engama-90, omnye umbhali-mbali uthi sasisele “sisifa xa sarhoxiswayo ngowe-1685.”

Throughout France, Catholics felt that the edict was a betrayal of Henry’s promise to support their creed.
AmaKatolika kulo lonke elaseFransi avakalelwa kukuba lo myalelo wawuphelisa isithembiso sikaHenry sokuxhasa iinkolelo zawo.

Evidence of one such census can be seen in an edict of the Roman governor of Egypt in 104 C.E.
Ubungqina bolo balo bunokubonwa kumyalelo werhuluneli yaseRoma eyayiseYiputa ngowe-104 C.E.

When Origen was 17, the Roman emperor issued an edict making it a crime to change one’s religion.
Xa uOrigen wayeneminyaka eli-17 ubudala, umlawuli waseRoma wawisa umthetho owabangela ukuba ukutshintsha unqulo lukabani kugqalwe njengolwaphulo-mthetho.

His son, King Francis II, urged on by the Guise family, renewed the edict calling for the death penalty for persistent Protestants.
Unyana wakhe, uKumkani uFrancis II, entyontyelwa yintsapho yakwaGuise, wawuhlaziya umyalelo owawusithi makafumane isigwebo sentambo amaProtestanti angaguqukiyo.

However, the high officials and the satraps did not propose this edict for the king’s sake.
Noko ke, la magosa aphezulu neerhuluneli akazange amisele lo mthetho ukuze kulungelwe ukumkani.

The violent persecution associated with this revocation left the Huguenots in an even worse position than before the Edict of Nantes.
Intshutshiso ebuhlungu eyabangelwa kukurhoxiswa kwesi sivumelwano yawashiya amaHuguenot ekwimeko embi kunangaphambi kweSivumelwano saseNantes.

In the edict issued in January 1562, Catherine granted Protestants freedom to assemble for worship outside of cities.
Kumyalelo owakhutshwa ngoJanuwari we-1562, uCatherine wanika amaProtestanti inkululeko yokuhlanganiselana unqulo ngaphandle kwezixeko.

You are deciding for yourself what is right and what is wrong for you, just as the first human pair did in Eden when they rejected God’s edict and decided for themselves what was right and what was wrong.
Uyazigqibela okulungileyo nokubi, kanye njengokuba isibini sabantu sokuqala senzayo e-Eden xa satyeshela umthetho kaThixo saza sazenzela isigqibo sokulungileyo nokubi.

In 313 C.E., persecution of Christians by the Roman world came to an end under Constantine, with the Edict of Milan, which granted freedom of religion to Christians and pagans alike.
Ngowama-313 C.E., ekwakulixesha lolawulo lukaConstantine, ukutshutshiswa kwamaKristu ngamaRoma kwathi nqum, ngenxa ye-Edict of Milan, eyanika amaKristu nabahedeni inkululeko yonqulo ngokulinganayo.

Census edict by Roman governor of Egypt, 104 C.E.
Umyalelo wokubalwa kwabantu owakhutshwa yirhuluneli yaseRoma Eyiputa, Ngowe-104 C.E.

On January 4 of the following year, Berthold renewed the edict.
NgoJanuwari 4 wonyaka olandelayo, uBerthold wawuhlaziya lo myalelo.

A number of European countries passed edicts encouraging the Huguenots to immigrate.
Amazwe aliqela aseYurophu enza izivumelwano ezazikhuthaza amaHuguenot ukuba afudukele kuwo.

A copy of that edict, now in the British Library, reads: “Seeing that the time has come for the house to house census, it is necessary to compel all those who for any cause whatsoever are residing out of their nomes [districts] to return to their own homes, that they may both carry out the regular order of the census, and may also attend diligently to the cultivation of their allotments.”
Umbhalo waloo myalelo okhoyo ngoku kwiBritish Library, ufundeka ngolu hlobo: “Ekubeni lifikile ixesha lokubalwa kwabantu emizini yabo, bonke abo bangahlali kwizithili zabo ngenxa yezizathu ezahlukeneyo kufuneka banyanzelwe ukuba babuyele kumakhaya abo, ukuze babalwe nokuze balime amasimi abo.”

By their insisting that “all the high officials of the kingdom” had recommended the passing of the edict, they implied that Daniel too had been consulted in the matter.
Xa ayesithi “onke amagosa aphakamileyo ebukumkanini” avumile ukuba ubekwe loo mmiselo, ayethetha ukuthi noDaniyeli wayexelelwe ngalo mba.

(Esther 8:3-16) We may imagine the Jews throughout that vast empire arming themselves and preparing for battle, which they could never have done without that new edict.
(Estere 8:3-16) Sinokuba nomfanekiso wamaYuda ahlala kwezo ndawo zobo bukhosi exhoba ukuze alungiselele idabi, nto leyo awayengenakukwazi ukuyenza ngaphandle kwaloo mthetho mtsha.