electoral oor Xhosa

electoral

/ɪ'lɛktərəl/ adjektief

of, or relating to elections

Vertalings in die woordeboek Engels - Xhosa

onyulo

voorbeelde

“Aristocratic funerals were political acts,” says historian Keith Hopkins, “and funeral games had political overtones . . . because of their popularity with citizen electors.
Umbhali-mbali uKeith Hopkins uthi: “Imingcwabo yabantu ababalulekileyo yayisetyenziselwa ukuhambisela phambili ezobupolitika yaye imidlalo yemingcwabo yayibalulekile kwezobupolitika . . . ekubeni yayithandwa ngabantu ababevota.

However, the ruler of his own German state, Elector Frederick of Saxony, came to his aid and offered him shelter in Wartburg castle.
Noko ke, umlawuli welizwe lakhe laseJamani, uElector Frederick waseSaxony, wamophula emalahleni waza wamnika igwiba lokhuseleko kwinqaba iWartburg.

Klaus Scholder reports: “At the election and plebiscite of 12 November [1933] Hitler reaped the fruits of the Reich concordat by surprisingly high ‘yes’ votes, above all in predominantly Catholic circles of the electorate.”
UKlaus Scholder unikela le ngxelo: “Kunyulo nasekuvoteleni urhululmente okwenziwa ngomhla we-12 kuNovemba [1933] uHitler wafumana imiphumo yesivumelwano saseJamani ngokuvotelwa ngabona bantu baninzi ngokothusayo, uninzi lwabo olwalulolweenkonzo zamaKatolika.”

It noted that ‘the electorate regularly throws the political parties out of office.’
Lathi ‘abantu abanelungelo lokuvota bayibhukuqa mihla le imibutho yezobupolitika elawulayo.’

He was tried by the emperor of the Holy Roman Empire, Charles V, a staunch Catholic, as well as by the six electors of the German states, and other leaders and dignitaries, religious and secular.
Wancinwa ngumlawuli woBukhosi obuNgcwele baseRoma, uCharles V, umKatolika ozinikeleyo, nangabalawuli abathandathu bamazwe aseJamani, nezinye iinkokeli neziphatha-mandla zonqulo nezaseburhulumenteni.

They may, however, be required to act as electoral officers or assistants to electoral officers appointed to conduct or supervise elections.
Banokudingwa okokuba basebenze njengabaphathi bezolonyulo okanye abancedisi kubaphathi bezolonyulo abatyunjwe ukuqhuba okanye ukulawula ulonyulo.

As a result of the activity of those who saw the privilege of sharing the truth with others, thousands of tracts were sent to people whose names were on the electoral rolls.
Ngenxa yomsebenzi wabo balibonayo ilungelo lokwabelana nabanye ngenyaniso, kwathunyelwa amawaka amaphecana kubantu ababenelungelo lokuvota.

But a newsmagazine speaks about “a disillusioned and alienated electorate” in Poland.
Kodwa iphephandaba elithile lithetha “ngabanyuli abangakholisekanga nabaziva bengakhathalelwanga” basePoland.

According to a statement by the bishops, such circumstances arise when there is a need “to confront forces, including schismatic ones and those from other confessions, who seek to use electoral power to fight the Orthodox Church.”
Ngokutsho koobhisophu, ezo meko zibandakanya “ukulwa nxamnye namahlelo abawexuki nabanye abafuna ukusebenzisa ivoti ukuze balwe neCawa YobuOthodoki.”

The archbishops in Mainz were electors of the Holy Roman Empire.
Oobhishophu abakhulu eMainz yayingabavoti kuBukhosi baseRoma Obungcwele.

On four days set aside for an election (three of which were Saturdays), the government restricted people from moving about between 7:00 a.m. and 5:00 p.m. except for electoral purposes.
Kwiintsuku ezine ezibekelwe bucala ukuze abantu bavote (ezintathu kuzo yayiyiMigqibelo), urhulumente wayalela abantu ukuba bangehli benyuka phakathi kwentsimbi yesi-7 kusasa neyesi-5 emva kwemini, ngaphandle kokuba bahambela izinto ezinokuthanani nokuvota.

The Encyclopedia of Latin America says: “Protestantism in Latin America has also adapted itself to . . . populist electoral politics.
IEncyclopedia of Latin America ithi: “UbuProtestanti kuMzantsi noMbindi Merika buye bavuma ukusetyenziswa . . . ngabezobupolitika abathi balwela amalungelo abantu.