forum oor Xhosa

forum

/ˈfɔːɹəm/ naamwoord

A place for discussion.

voorbeelde

Aurelio Peccei, president of an international forum of intellectuals, likened the world to “a ricocheting bullet as it careens from disaster to disaster.”
UAurelio Peccei, umongameli wengqungquthela yeengcaphephe zezizwe ngezizwe, eli hlabathi walifanisa “nembumbulu ebetheka apha iphumele phayaa njengokuba lisuka kwenye intlekele lisiya kwenye.”

Paul met fellow believers at the busy Appii Forum, or Marketplace of Appius
UPawulos wadibana namanye amakholwa kwiAppii Forum, okanye iMarike ka-Apiyo eyayiphithizela ngabantu

In recent years they have called the UN “the last hope of concord and peace,” “the supreme forum of peace and justice,” “the chief temporal hope for world peace.”
Kwiminyaka yakutshanje baye bathi iZizwe Ezimanyeneyo ‘lithemba lokugqibela lemvisiswano noxolo,’ “uthunywashe ophambili woxolo nokusesikweni,” “elona themba liphambili loxolo lwehlabathi.”

Klaus Schwab, founder of the World Economic Forum, recently noted that “the list of challenges facing the world grows ever longer and the time to address them grows shorter.”
UKlaus Schwab ongumseki weWorld Economic Forum, uye wathi kutshanje “iingxaki zehlabathi ziqhubeka zisanda yaye ixesha lokuzicombulula liyancipha.”

In 2003 the Global Governance Initiative of the World Economic Forum began assessing what had been done to achieve the goals outlined in the United Nations Millennium Declaration.
Ngonyaka wama-2003 iGlobal Governance Initiative of the World Economic Forum yaqalisa ukuhlola okwenziweyo ukufikelela usukelo olwachazwa yiUnited Nations Millennium Declaration.

“Instead, CFS probably is an illness that occurs in a vulnerable individual in whom depression, [allergies], viral infections, or other factors have resulted in some degree of immune compromise,” explained the medical journal Cortlandt Forum.
Ulindixesha wezamayeza oyiCortlandt Forum wacacisa oku: “Kunoko, kusenokuba iCFS isisigulo esibakho kuthile ochanabekileyo ekuthi kulowo udandatheko, [izinto ezalana nomzimba], ukwasulelwa ziintsholongwane, okanye abanye oonobangela baphumele kumlinganiselo othile wokuncipha kwamandla enkqubo yomzimba yokuzikhusela kwizifo.”

A meeting between the two sides was finally held on the morning of December 20, 1988, in a conference room at the Forum Hotel in Prague.
Yada yakho intlanganiso phakathi kwala macala mabini ngentsasa yomhla kaDisemba 20, 1988 kwigumbi leengxoxo iForum Hotel ePrague.

ON January 26-28, 2000, heads of State and representatives of 48 governments from around the world gathered in the capital of Sweden for the Stockholm International Forum on the Holocaust.
NGOJANUWARI 26-28, 2000, iinkulumbuso Zamazwe nabameli boorhulumente abangama-48 abasuka ehlabathini lonke bahlanganisana kwikomkhulu laseSweden beze kwiStockholm International Forum on the Holocaust.

* The centurion Julius marches his prisoners past the Roman Forum and up Viminal Hill.
* Igosa lomkhosi uYuliyo likhokela amabanjwa lidlula kwiNdawo Yembutho lize liye kuqabela nawo kwiNduli iViminal.

(Genesis 6:13; Psalm 11:5) Family study of this subject can provide a forum for discussing how to deal with bullies at school, whether to train in martial arts, and how to select suitable entertainment.
(Genesis 6:13; INdumiso 11:5) Isifundo sentsapho esixubusha ngalo mbandela sinokuvelisa ithuba lokuxubusha indlela yokuhlangabezana neendlavini esikolweni, enoba bamele bafunde ikarati kusini na, noko bamele bakwenze xa bekhetha indlela yokuzonwabisa.

At a well publicized Jewish Holocaust remembrance ceremony held at the Great Synagogue of Stockholm during the forum, Sweden’s prime minister suggested that a pledge be made that all archives around the world be opened up to enlighten the public on the Holocaust.
Kwisikhumbuzo esasasazwa ngokubanzi sokuBulawa Ngenkohlakalo KwamaYuda esasibanjelwe eGreat Synagogue of Stockholm ebudeni bale ngqungquthela, umongameli waseSweden wacebisa esithi makuvulwe oovimba ehlabathini lonke ukuze kukhanyiselwe abantu ngokubanzi ngokuBulawa Kwabantu Ngenkohlakalo.

Remember, the Internet is a public forum.
Khumbula ukuba i-Internet isetyenziswa nguwonke-wonke.

▪ According to the Pew Forum on Religion and Public Life, “44% of adults have either switched religious affiliation, moved from being unaffiliated with any religion to being affiliated with a particular faith, or dropped any connection to a specific religious tradition altogether.” —U.S.A.
▪ Ngokutsho kwePew Forum on Religion and Public Life, “ama-44 ekhulwini labantu abadala baye balutshintsha unqulo lwabo, abanye ababenganquli baqalisa ukunqula, okanye abanye baye bayeka nolo nqulo.”—EUNITED STATES

Today the Arch of Titus is much admired by the hundreds of thousands of people each year who visit the Roman Forum.
Namhlanje iArch of Titus ibonwa ngabantu abaninzi abandwendwela iRoma nyaka ngamnye.

The same is true when you converse electronically in a forum or in a chat room.
Oku kunjalo naxa uncokola nge-elektroniki kwingxubusho okanye embuthweni.

Significantly, they turned out to be fine forums for Jesus and his disciples to ‘declare abroad the excellencies of God, the one calling people out of darkness into his wonderful light.’—1 Peter 2:9.
Kuyabonakala ukuba zaba ziindawo zembutho ezifanelekileyo ukuze uYesu nabafundi bakhe ‘bavakalise isidima salowo wababizayo ukuba baphume ebumnyameni, bangene ekukhanyeni kwakhe okungummangaliso.’—1 Petros 2:9.

World leaders used TV as a forum to garner international support and denounce their rivals.
Iinkokeli zehlabathi ziye zasebenzisa umabonwakude njengendlela yokuvakalisa iingcamango zazo kuwonke wonke ukuze zizuze inkxaso yamazwe ngamazwe zize zigxeke iintshaba zazo.

How would matters turn out in that forum?
Wawuza kuba yintoni umphumo wokuthethwa kweli tyala enkundleni?

(Deuteronomy 32:4, 5) The verse speaks, not of a give-and-take discussion between equals, but of a forum to establish justice.
(Duteronomi 32:4, 5) Le ndinyana ayithethi ngengxoxo phakathi kwababini abalinganayo, kodwa ibhekisela kummangalelwa osenkundleni yamatyala ngenjongo yokumiselwa kokusesikweni.

Instead, he addressed the Athenians at their forum, building on common ground by referring to their altar “To an Unknown God” and citing one of their poets. —Acts 17:16-28.
Kunoko, wathetha nabantu baseAthene kwindawo yabo yembutho, eqiqa nabo ngezinto abavumelana ngazo ebhekisela kwisibingelelo esibizwa ngokuthi “Kongaziwayo uThixo” waza wacaphula enye yeembongi zabo.—IZenzo 17:16-28.

But in reality it has become a forum for member nations to exchange verbal tirades and insults.
Kodwa eneneni liye laba yindawo yokuhlangana kwamalungu amazwe ukuze athethe amazwi amabi nezithuko.

She added: “To ensure that the United Nations does not promote any particular religion, religious entities such as the Roman Catholic Church should not be permitted to participate in this forum as a non-member state.”
Wongezelela ngelithi: “Ukuze kuqinisekiswe ukuba iZizwe Ezimanyeneyo aziphakamisi naluphi na unqulo ngokukhethekileyo, iintlangano zonqulo ezinjengeCawa yamaRoma Katolika azifanele zivunyelwe ukuba zibe nenxaxheba kule ngqungquthela njengamazwe angengomalungu ayo.”

According to The Pet Care Forum, “the owners of problem barkers seem to develop an ability to ignore the noise.”
Ngokutsho kwePet Care Forum, “abantu abanezinja ezithanda ukukhonkotha bayakwazi ukunyamezela ingxolo yazo.”

Haynes, senior scholar and director of education programs at the First Amendment Center, wrote the above words on the Freedom Forum Web site, under the title “The Freedom of Faith.”
Haynes, umphengululi oyintloko nomalathisi wezifundo kwiZiko LoMthetho Wokuqala Ohlaziyiweyo, wabhala la mazwi angasentla kwiFreedom Forum Web site, ngaphantsi komxholo othi “INkululeko Yonqulo.”

In recent years, popes of Rome have lauded the United Nations as “the last hope of concord and peace” and “the supreme forum of peace and justice.”
Kwiminyaka yakutshanje, oopopu baseRoma baye bavakalisa iZizwe Ezimanyeneyo “njengethemba lokugqibela lemvisiswano noxolo” yaye bathe “ziyindawo ephakamileyo yokuxoxa ngoxolo nokusesikweni.”