friar oor Xhosa

friar

naamwoord

A member of certain Christian orders such as the Augustinians, Carmelites (white friars), Franciscans (grey friars) or the Dominicans (black friars).

Vertalings in die woordeboek Engels - Xhosa

bhuti

voorbeelde

As far back as 1750, South American friar Juan de Santa Gertrudis mentioned tagua nuts in his chronicles, comparing them to “balls of marble” that were used for carving figurines.
Emva phayaa ngowe-1750, imonki yaseMzantsi Merika uJuan de Santa Gertrudis yakha yathetha ngeetagua nuts kwiingxelo zayo zembali, izithelekisa “neebhola zelitye lenyengane” ezazisetyenziselwa ukukrola imifanekiso.

20 In 1517 John Tetzel, a Dominican friar, went to Jüterbog, near Wittenberg, to sell indulgences.
20 Ngowe-1517 uJohn Tetzel, imonki engumlandeli kaDominic, waya kuthengisa iincwadi zokuxolelwa kwezono eJüterbog kufuphi naseWittenberg.

But others were of the same opinion as Friar Domingo de Betanzos, who, according to Richard E.
Kodwa abanye babenembono efana nekaFriar Domingo de Betanzos, ngokutsho kukaRichard E.

“Had it not been for the thickness of my habit,” scribbled the wounded friar, “that would have been the end of me.”
Le monki ingxwelerhekileyo yabhala yathi: “Ukuba impahla endandiyinxibile yayingekho ngqindilili, ngekwakuphelile ngam.”

El Universal, a newspaper in Mexico City, commented: “Friars from different orders took advantage of the fact that festivities of the Indian ritual calendar coincided with the Catholic liturgical calendar, so they used this to support their evangelizing and missionary work.
IEl Universal, iphephandaba laseMexico City, lagqabaza lisithi: “Iimonki zeenkonzo ngeenkonzo zasebenzisa isibakala sokuba ikhalenda yemibhiyozo yamasiko amaIndiya yayidibana nekhalenda yeenkonzo zamaKatolika, ngoko zasebenzisa loo nto ukuze zixhase umsebenzi wazo wobuvangeli.

Friar Carvajal preserved the tale of the American Amazons for posterity by including it in his eyewitness account of Orellana’s eight-month-long expedition.
IMonki uCarvajal yayigcina intsomi yama-Amazon aseMerika ukwenzela izizukulwana ezizayo ngokuyiquka kwingxelo awazibonela yona kuhambo lukaOrellana lweenyanga ezisibhozo.

In 1487, on the occasion of the dedication of the great pyramid temple of Tenochtitlán, over 80,000 victims were sacrificed in a period of four days, according to Spanish friar Diego Durán.
Imonki yaseSpeyin uDiego Durán ithi, ngowe-1487 xa kwakunikezelwa itempile enkulu yaseTenochtitlán, kwabingelelwa ngabantu abangaphezulu kwama-80 000 kwisithuba seentsuku ezine.

Accompanying the conquistadores, Dominican and Franciscan friars sailed to the New World, bent on bringing the heathen into the bosom of the church.
Zipheleka aboyisi baseSpeyin, iimonki ezingabalandeli bakaDominica nezingabalandeli bakaFrancis zahamba ngenqanawa ukuya eMerika, zizimisele ukuzisa abahedeni ecaweni.

Thereafter, priests and friars cooperated with the Spanish monarchs in governing the colonies.
Emva koko, abefundisi neemonki basebenzisana nabalawuli baseSpeyin ekulawuleni amathanga.

To counteract the itinerant preaching of the dissidents, the pope approved the founding of the Order of Friars Preachers, or Dominicans.
Ukuze oyise abashumayeli abahambahambayo abanezimvo ezahlukileyo, upopu wavuma ukuba kumiselwe iQela labaShumayeli abangooNongendi, okanye amaDominic.

This brought about an inquisition created by the friars and later by the bishops.
Oku kwavelisa inkundla yokuncina amakholwa eyenziwa ngamalungu ecawa yaza kamva yenziwa ngoobhishophu.

Because of his fanatic zeal, the first grand inquisitor in Spain, Tomás de Torquemada, a Dominican friar, became the symbol of the worst features of the Inquisition.
Eqhutywa yinzondelelo yempambano, oyena mncini wayenkqenkqeza phambili eSpeyin yayinguTomás de Torquemada, owayengumlandeli kaDominic, wayetshotsh’ entla kuloo manyundululu ayeqhubeka kwezo Nkundla Zokuncina Amakholwa.

When Friar Juan de Zumárraga, inquisitor at the time, learned about this, he ordered the arrest of Don Carlos.
Xa uFriar Juan de Zumárraga, owayengumncini wamakholwa ngelo xesha, wevayo ngale nto, wayalela ukuba abanjwe uDon Carlos.

Greenleaf states that “Don Carlos had particularly offended the Church because of having preached to the natives about the dissipation of the friars.”
Lo kaGreenleaf uthi “uDon Carlos wayikhathaza gqitha iCawa kuba wayeshumayela kubemi bomthonyama ngendlela aziphethe kakubi ngayo amalungu ecawa.”

In contrast with the opulent Catholic clergy, these friars were to be traveling preachers commissioned to defend Catholic orthodoxy against the “heretics” in southern France.
Ngokungafaniyo nabefundisi bamaKatolika ababezizityebi, aba nongendi babeza kuba ngabashumayeli abahambahambayo abathunywe ukuya kukhusela iimfundiso zamaKatolika “kubaqhekeki” abakumazantsi eFransi.

One who challenged this blind adherence to former views was the 13th-century Oxford friar Roger Bacon.
Umntu owabucel’ umngeni obu budenge bokunamathela kwiimfundiso zexesha elidluleyo yimonki yenkulungwane ye-13 yaseOxford uRoger Bacon.

Sixteenth-century missionary friar Bartolomé de las Casas, an eyewitness to the Requirement’s effects, wrote: “How unjust, impious, scandalous, irrational and absurd this injunction was!
UBartolomé de las Casas owayengumfundisi ngenkulungwane ye-16, nowazibonela ngokwakhe imiphumo yalo myalelo wathi: “Zange ndayibona inkohlakalo nobungendawo obumasikizi kanje!

Inquisition judges —mostly Dominican and Franciscan friars— were answerable only to the pope.
Abagwebi beNkundla yokuNcina Amakholwa—inkoliso yabo eyayingoonongendi abangamaDominic namaFrancis—babelawulwa ngupopu kuphela.